Product Description

In 1955 the killers of Emmett Till, a black Mississippi youth, were acquitted because they were white. Forty years later, despite the strong DNA evidence against him, accused murderer O. J. Simpson went free after his attorney portrayed him as a victim of racism. The age of white supremacy has given way to an age of white guilt—and neither has been good for African Americans.

Through articulate analysis and engrossing recollections, acclaimed race relations scholar Shelby Steele sounds a powerful call for a new culture of personal responsibility.

Product Details

• Amazon Sales Rank: #388339 in Books
• Published on: 2007-06-01
• Released on: 2007-05-29
• Original language: English
• Number of items: 1
• Binding: Paperback
• 208 pages

From Publishers Weekly
Speaking the language of moralism, individual freedom and responsibility, contrarian cultural critic Steele builds on ideas he earlier articulated in his National Book Critics Circle Award–winner The Content of Our Character (1990). Today's problem, Steele forcefully argues, is not black oppression, but white guilt, a loose term that encompasses both an attempt by whites to regain the moral authority they lost after the Civil Rights Movement, and black contempt toward "Uncle Tom" complicity with white hegemony, resulting in a shirking of personal accountability. Steele makes a passionate case against the "Faustian bargain" he perceives on the left: "we'll throw you a bone like affirmative action if you'll just let us reduce you to your race so we can take moral authority for 'helping' you." But progressive readers will object to his assertion that systemic racism is a thing of the past—and to his praise of the Bush administration's philosophy on poverty, education and race. Though Steele takes a hard, critical look at affirmative action, self-serving white liberals and self-victimizing black leaders, he stops short of offering real-world solutions. (May)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Steele asserts that the primary focus of the civil-rights era was a legitimate quest to remove racial barriers. In the shift to the black-power era, Steele sees a paradigm shift, away from racial uplift and agency, where blacks assume responsibility for themselves, to a "race is destiny" mode. As the counterculture merged with the civil-rights movement, America was exposed for its racial hypocrisy and, consequently, lost its moral authority. Here, "white guilt" became the moral framework for America. Steele argues that liberal whites embraced guilt for two reasons: to avoid being seen as racists and to embrace a vantage point where they could mete out benefits to disadvantaged blacks through programs such as affirmative action. Steele believes blacks made a deal with the devil by exchanging responsibility and control over their destiny for handouts. He sees a deficiency in black middle-class educational achievement, further raising questions about claims of lack of equal opportunity. Despite these omissions, the cultural analysis of America's loss of moral authority for its exposed racism has resonance today. Vernon Ford
Copyright © American Library Association. All rights reserved

Review
" Shelby Steele is America’s clearest thinker about America’s most difficult problem." -- George F. Will

"A hard, critical look at affirmative action, self-serving white liberals and self-victimizing black leaders." -- Publishers Weekly

"Powerful, lucid and elegant...On questions of race in America--white guilt, black opportunism--[Steele] is our 21st century Socrates." -- Charles Johnson, author of MIDDLE PASSAGE, National Book Award winner

"Steele makes a passionate case... A hard, critical look at affirmative action, self-serving white liberals and self-victimizing black leaders." -- Publishers Weekly

Customer Reviews

Racism old and new.
This book attracted my interest because I've experienced first hand some of the "white guilt" motivated attempts to fix racial inequality.

I attended a middle school during the 1970's right at the start of forced bussing to acheive racial desegregation. Some brilliant social engineers thought that if they bussed black children many miles from home whether they wanted to be bussed or not, dumped them at schools in white neighborhoods, and then eliminated grades and went lax on discipline, then that would solve some problem of inequality between black and white students.

Well, what it accomplished for me was a shock when I arrived at high-school and discovered that not only were letter grades the norm (I hadn't seen them for three years) but they accumulated into this dreadful number called a "GPA" which had a profound impact on this concept known as your "future"! In other words, baby sitting was over and now I actually had to work or face the consequences!

But enough about me. I enjoyed this book and gave my rating for the following reasons:

1. It's short and to the point. The author tells us what we need to know and skillfully encapsulates pivotal events that occured during a short period of time and which lead us into the reality we face today. I love books like that.

2. The author establishes his credibility by weaving a narrative of his life with the development of his thesis. This isn't a book that was written by a person who just read a lot of books in order to write a book.

3. Accessable writing style. It's like the author is sitting across the table having coffee with you and telling you a story. Shelby Steele comes across as a man of unusual wisdom. It would be great to see him in person some day.

4. This book tells a truth that is in line with my personal life experience. Racism has never gone away. Somewhere back in the 1960's it morphed from one form to another. From "old school" racism that consisted of segregating blacks and making them responsible for themselves while denying them access to jobs, loans, etc. to "white guilt" motivated racism which consists of rigging outcomes to be equal by lowering standards for blacks. This is all just fine with guilty white liberals as long as they can claim moral authority in return for providing the equal result for the blacks they've lowered standards for.

Anyway, this is a short and well written book that'll perhaps make you think of things in a way you never have before. Five stars!

Go out and buy it right Away.
I read this book after reading his article in the Wall Street Journal. I enjoyed his idea of America fighting a minimilistic war so that we were not perceived as tyrannical or racist. This definately explains why we have not just "wiped out" the terrorist.

I felt that I had to read the book since I am from the Civil Rights Capitol of the country. Many of these issues are pertinent throughout the country and need to be studied. His issues are hard-hitting and uncomforting at times.

Dr. Steele explains that Americans do not take African Americans at face value, but as a means to an end. He says this because Liberals have used programs like affirmative action and welfare as a way to help blacks and look noble while doing it. Dr. Steele feels that these programs were started so the Whites did not look racist and tolerant of White Supremacy; however, under the surface he feels that the Black man is never able to advance after the Civil Rights Act of 1964. He explains that many Great Society programs were created because Whites felt guilty for the wrongdoing of Blacks. He states the programs were a way to help Whites deal with their moral guilt. Dr. Steele does an excellent job stating the reasons that have caused racial segregation even in today's time. The book does not really offer ways to improve what is happening in America, yet it does bring the issues to the surface. He also throws in the term "New Man" that does an excellent job of explaining the ways of Liberal Democrats.

I got chills several times because someone other than Bill Cosby stated the obvious. This is not a book to better one race over the other, but a way to make America the great country that it is supposed to be. There need to be more Americans like Dr. Steele. If you do not want to read the whole book, then just read the last chapter because it is amazing and the best chapter of the book. This book has to be read because the content is so powerful.

Not for the faint of heart
Shelby Steele's book is not an easy read. Don't let the apparent brevity fool you; this book could have just as easily been a decidedly heavy handed article in a scholarly journal on sociology or political science. There are many sections that are intellectually challenging. Yet at the same time, Steele makes the subject matter accessible to all.
And frankly, there will likely be many people (typically the white liberals and blacks criticized within) who will be aghast at his thesis. Just as disconcerting though are the white conservatives who will grab onto this book as a "see, I told you so" moment. Neither side of this debate should jump to any conclusions regarding the content. It simply is a starting point; certainly not a definitive analysis.
Steele does attempt to soften the tone by overlaying the material onto his metaphorical journey along California Highway 101. As Mark Twain did with Huck Finn, Steele's journey is a symbolic epiphany as he recognizes that America of his 1950s childhood is as foreign to the 21st century as 1776 is to modern Constitutional scholarship.
He intersperses anecdotes from his childhood with his "coming of age" in the 1960s. During these passages, we get a glimpse as to how Steele, in a rejection of "groupthink" and "victimhood" , ascends to a different point of view.
This book is not for those who allow Limbaugh and O'Reilly, or Franken and Moore, tell them what to think. This book is for those who are significantly discriminating and open minded to accept it for what it is.