Product Description

Ireland's patron saint has long been shrouded in legend: he drove the snakes out of Ireland; he triumphed over Druids and their supernatural powers; he used a shamrock to explain the Christian mystery of the Trinity. But his true story is more fascinating than the myths. We have no surviving image of Patrick, but we do have two remarkable letters that he wrote about himself and his beliefs -- letters that tell us more about the heart and soul of this man than we know about almost any of his contemporaries. In St. Patrick of Ireland Philip Freeman brings the historic Patrick and his world vividly to life.

Born in Britain late in the fourth century to an aristocratic family, Patrick was raised as a Roman citizen and a nominal Christian, destined for the privileged life of the nobility. But just before his sixteenth birthday, he was kidnapped by Irish pirates and abducted to Ireland, where he spent six lonely years as a slave, tending sheep. Trapped in a foreign land, despondent, and at the mercy of his master, Patrick's ordeal turned him from an atheist to a true believer. After a vision in which God told him he would go home, Patrick escaped captivity and, following a perilous journey, returned to his astonished parents. Even more astonishing was his announcement that he intended to go back to Ireland and devote the rest of his life to ministering to the people who had once enslaved him.

One of Patrick's two surviving letters is a declaration written to jealous British bishops in defense of his activities in Ireland; the other is a stinging condemnation of a ruthless warlord who attacked and killed some of Patrick's Irish followers. Both are powerful statements remarkable for their passion and candor. Freeman includes them in full in new translations of his own.

Combining Patrick's own heartfelt account of his life as he revealed it himself with the turbulent history of the British Isles in the last years of the Roman Empire, St. Patrick of Ireland brilliantly brings to life the real Patrick, shorn of legend, and shows how he helped to change Irish history and culture.

Product Details

• Amazon Sales Rank: #782752 in Books
• Published on: 2004-02-24
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 256 pages

From Publishers Weekly
Born to an aristocratic British family in the fifth century, Patrick was kidnapped by slave raiders at age 15 and sold to an Irish farmer. After six years of tending sheep he escaped, walked 200 miles to a port city he had seen in a dream, and sailed for home. Years later, as a priest or bishop, he returned to Ireland. Bribing petty kings for safe passage through their rural domains, he preached, baptized and established churches in his beloved adopted land. This information about the saint's life is known from two lengthy letters he wrote late in life, both included in a lively translation by Freeman, a classics professor and author of three previous books about the Celtic world. Dismissing many familiar tales as myths, he relies on archeological discoveries as well as Greek and Roman writers to create a colorful picture of Ireland at the end of the Roman Empire: its kings and headhunting warriors, gods and human sacrifices, belief in the Otherworld. "I am a stranger and an exile living among barbarians and pagans, because God cares for them," Patrick wrote. Besides, time was running out: As Freeman observes, "The gospel had been preached throughout the world and was even then, by [Patrick's] own efforts, being spread to the most distant land of all. There was simply no reason for God's judgment to be delayed once the Irish had heard the good news." In the storytelling tradition of popular historian Thomas Cahill, this small book offers a fascinating and believable introduction to Ireland's patron saint.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From School Library Journal
Adult/High School–Readers will be drawn into the story of St. Patrick by the short preface that tells how the teen Patricius, accustomed to a life of ease and luxury in Roman Britain, was surprised and subdued in his parents' villa by Irish slave traders who led him and household servants in chains to boats that took them to the feared barbaric island. Freeman has based his biography on medieval copies of two letters written by Patrick near the end of his life. Each chapter opens with a few lines from one of them. The author has fleshed out the story using information from archaeological finds, Roman and medieval records, and Papal documents. When discussing Patrick's home, education, or experiences in Ireland, Freeman notes that he is describing what was typical in the fifth century. As readers learn about Patrick's captivity, servitude, and escape, they also find out about life in Roman Britain and Ireland. Marriage, fostering, the role of kings, and the practices of the druids are only a few of the topics covered. This is not a heavy academic tome; explanations are simple and clear. A time line, pronunciation guide, and 13 black-and-white photographs of archaeological sites and artifacts are included.–Kathy Tewell, Chantilly Regional Library, VA
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
How do you write a biography of someone about whom what little is known may be myth rather than fact? Freeman's interdisciplinary strategy of analyzing both the texts of Patrick's time and the artifacts and monuments of his era allows a depiction of the world of the famous saint who converted Ireland. Thereby we learn, for instance, how slaves typically were treated in the years of the decline of the Roman Empire, and hence how Patrick was likely to have been treated during his years of captivity in Ireland. We learn about how Patrick might have interacted with Ireland's kings through examining the social structure of the late Celtic world. Well-researched and authoritatively written, Freeman's work may debunk some familiar stories, such as that of the shamrock sermon that converted the Druids (an invention dating centuries after Patrick's death), but it restores to the saint a complex, human dignity. Patricia Monaghan
Copyright © American Library Association. All rights reserved

Customer Reviews

A life at once more mundane and more amazing than you knew
Slight but well-researched and -written biography of St. Patrick. The little reliable history and biography of St. Patrick is based on two surviving letters he wrote. But the amazing thing is he lived from approximately 390-360 AD, and his letters and what little we know about him are the earliest record of Christianity in that part of the world.

And forget St. Patrick's Day and four-leaf clovers and everything else you think you know about Patrick. His life was at once more mundane and more amazing, and his Christian influence on that island nation covered incredible breadth and depth.

Thomas Cahill's modern classic How the Irish Saved Civilization (Hinges of History) puts St. Patrick's story into the context of the present world that in saving he helped create.

Excellent history, with one big fat worm in the apple
Wanting to read a scholarly biography of St. Patrick, this book came up first in my library search so I went with it. I was at first skeptical of the author because of his name and alma mater. What possible legitimate interest, I thought, could some Harvard professor with a Jewish-sounding name have in St. Patrick, except to throw dirt on him? I was expecting an secular Ivy League scholar of Jesus Seminar pedigree, who would delight in discrediting cherished beliefs and tearing down the icons of the faithful from their place of honor. Now, I was specifically looking for nothing but the whole truth, and I accept that medieval legends should be discounted in a scholarly work, but after seeing what academic higher criticism has done to the rest of what Christians hold sacred, from the accuracy of the Bible to the very existence of Jesus Christ, I was a bit suspicious of Philip Freeman. I'm glad to say that my initial prejudices were (almost) totally proven wrong. This is a work of exceptional scholarship, with obvious respect and even affection for St. Patrick.

The first problem in dealing with the life of St. Patrick is the paucity of primary source evidence. His two extant letters provide a wealth of biographical details relative to most other historical figures from the era, but certainly not enough to fill a book. The gaps in his biography have to be filled in with historical context and historical speculation and Professor Freeman excels in both. As a Professor of Classics, he is well qualified to tell us about the Roman-British world in which Patrick was born and the ecclesiastical structure in which he worked. As an expert on the Celts, he is also an authority on the culture, religion and language of the Irish people among whom Patrick spent the better part of his life. And because the details of Patrick's life are so few, Professor Freeman is of course forced to fill in the gaps with speculation. At no time did I find his conjectures anything but judicious, educated and utterly plausible. Apart from scholarly suppositions about the methods Patrick employed and the places he visited, Professor Freeman also beautifully imagines the inner dialogues Patrick must have endured and recreates the various dramas he must have experienced. I quote his wonderful visualization of the scene when Patrick told his family that God was ordering him back to Ireland:

"They probably sat stunned, perhaps thinking it was some kind of joke. When they finally realized he was serious, they surely begged him to reconsider. To leave a prosperous villa, to abandon a promising political career, all for the sake of an island of hideous barbarians who had done nothing except cause pain to Patrick and those who loved him- unbelievable! Fine, become a priest if you must, they probably said, your grandfather Potitus did that, but he never left behind his wealth and position to run off and preach to savages. We'll even build you a chapel here at the villa, have services every day if you want. If you're looking for miscreants to convert, there are plenty here in your own neighborhood!" (page 54)

My only complaint is that for some bizarre reason the word "Catholic" was used a grand total of 1 time in this book, and that was only to describe someone from the 17th century. Throughout the book, the author vaguely refers to Patrick as a "Christian" missionary for the "Christian" Church, to Brigid and others after her as "Christian" saints, to "Christian" monks, "Christian" bishops, "Christian" clergy, etc. That language is very odd. The adjective "Christian" is accurate as far as it goes, but not very descriptive and actually slyly deceitful. Patrick and his faith were indeed "Christian", but also more specifically "Catholic", a name the Church had been using since at least the late 1st century to describe itself and distinguish its divine legitimacy and Apostolic lineage from the various heresies that sprung up every now and then. If the Church used the word "Christian" as often as the word "Catholic" in those days, it was because there weren't 30,000 Protestant denominations around at the time to confuse the issue. The myriad sects birthed by the Reformation necessitated the use of more precise language. So, except for use in the most general terms, (such as "the cross is a Christian symbol") the word "Christian" is an amorphous glop of linguistic and theological goo in this day and age that no serious scholar can claim describes anything specific or tangible, such as a "Christian doctrine" or "the Christian Church". A similarly absurd evasion would be if a scholarly book about the Revolutionary War only described the patriots as "men" (Italians? Lithuanians? Aztecs?) who wanted independence from their "European" colonial overlord (Prussia? Turkey? Switzerland?). Such word usage is superficially true, but that kind of hazy equivocation serves to obscure the full truth rather than illuminate it. Patrick was a bishop in something called the Catholic Church, with a clerical hierarchy of deacons, monks, nuns, priests, bishops and Popes, and which was the direct doctrinal and historical forbear of the modern institution of the same name. So why did the author efface the Catholic Church from his history in an act of almost Stalinist historical revisionism?

Could it have been for pusillanimously pecuniary reasons? Might his editor have told him that being Irish is trendy these days, so it would be advisable to make Patrick as ecumenically friendly as possible and not alienate the Protestant section of the market? Or was it for sectarian reasons? I don't know his faith, but he does teach at a Lutheran college in Iowa. Was he subliminally trying to advance a Protestant understanding of Church history and imply that the Catholic Church of today has no connection with the church that evangelized Ireland? After all, it is a widely-understood code word among evangelical Protestants in America that "Christian" refers to their particular brand of faith. (For example, you don't find Catholic or Orthodox books in "Christian" bookstores). The Protestants who colonized Ireland have long misappropriated Patrick as one of their own, in order to further their cause of religious and cultural genocide. Was this book an example of that kind of sectarian misuse of history? For whatever reason, Mr. Freeman's strange omission is unforgivable in a serious scholar. This book is excellent and valuable, but I'd only recommend reading it if you're savvy enough to read between the lines.

Postscript: This reviewer has learned that Professor Freeman is a "practicing Catholic" who deliberately avoided use of the name of his and Patrick's church in order to "get away from modern divisions of Catholic vs. Protestant that are totally foreign to Patrick's time." Judge for yourselves, readers, whether such reasoning should be respected.

JUST THE BOOK I NEEDED ON THIS SUBJECT.
There certainly is a very large amount of information packed into a very small book (by comparison) here. This is an excellent work for those who have been curious, or are curious, about this famous Irish Saint, yet who are not so curious that they want to dig through a mind numbing academic work which would be better than xanax to provide a good nap. I am one of those people and I am one who greatly appreciated this work. In other areas of history, yes, I want something more in depth, but not on this particular subject. It is written in a scholarly manner, appears to be very well researched, yet I found not one page that I did not learn something from nor one page that caused my eyes to roll back into my head and wish the author would just get on with it. It was a good and informative read.

I certainly am not going to rewrite the entire work in this form and call it a review. That has already been done. For greater detail refer to one of the well done and very in depth reviews already posted here. What I found most interesting about the book was the author's ability to paint a very vivid picture of the cultural and religious clash that too place in Ireland during St. Patrick's time. I enjoyed the brief look at the state of the Christian Church at that time and how it affected the people of that time. That story, to me, was just as fascinating as the one told by the author of the Great Saint himself. The brief look at the Celtic religious practices and beliefs was excellent. I also appreciated the author's ability to separate fact from all the fiction that has been dished out for years and years and do it in a nonoffensive way. This was quite refreshing. The author is quite careful to note fact from fiction, speculation from written and archeological fact. This was most helpful.

The author has a wonderful popular history style, yet writes in a mode that does not insult your credulity nor does Freeman sensationalize events simply to hold the reader's interest. The facts alone, and the way the author presents them, are enough to keep you turning the pages on this one. The black and white maps provided are quite helpful as is the "dictionary" and foot noting. I enjoyed the translation of the two surviving letters of St. Patrick's "Letter to the Soldiers of Coroticus" and the "Confession." Both are a nice touch and added much to the value of the book.

A work such as this, where so much has been lost down through the years is not an easy thing to write, but this author, Philip Freeman has done an excellent job. Now there are books out there that go into much greater depth on the subject of this obviously great man and I certainly would recommend further reading for those who are interested or who want to become experts on the subject. For myself, this work fit my needs perfectly. I wanted to know a bit about the man and I certainly learned it here.

Recommend this one highly.

Don Blankenship