Product Description

In simple, mesmerizing prose, Hermann Hesse tells of a journey both geographic and spiritual. H.H., a German choirmaster, is invited on an expedition with the League, a secret society whose members include Paul Klee, Mozart, and Albertus Magnus. The participants traverse both space and time, encountering Noah’s Ark in Zurich and Don Quixote at Bremgarten. The pilgrims’ ultimate destination is the East, the “Home of the Light,” where they expect to find spiritual renewal. Yet the harmony that ruled at the outset of the trip soon degenerates into open conflict. Each traveler finds the rest of the group intolerable and heads off in his own direction, with H.H. bitterly blaming the others for the failure of the journey. It is only long after the trip, while poring over records in the League archives, that H.H. discovers his own role in the dissolution of the group, and the ominous significance of the journey itself.

Product Details

• Amazon Sales Rank: #88659 in Books
• Published on: 2003-02-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 128 pages

Features

• ISBN13: 9780312421687
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

Review
The story is really an inconsequential element of this dissertation. The author's membership in an organization called The League has been rescinded and he is seeking reentry. A loss of faith and vision is responsible for the subtle ostracism from the League and corresponds to the loss of a raison d'etre on the part of the erstwhile member. Coming across Leo, a member who had accompanied the League on the journey - an integral part of their lives - Hesse realizes that the journey which he had imagined terminated was going on all around him. The lack of faith had blinded his perception of it. Through a mortification of his ego, he is again accepted into the League. This mystical structure, the League, represents the spiritual community through which one gains happiness. Isolation, our common denominator, will never germinate into the fruits of a full life. One must join the brotherhood of man in their faith - not necessarily in God, or science - more appropriately, in their faith in each other. Only through involvement with others in a common vision can the solitude of a man be comforted and controlled. The vision while it is collective and, therefore, anonymous, still preserves the unique and precious design of the individual. Membership in the League will give meaning to his personal predispositions as well as comfort his isolation. This novel, written several years after Steppenwolf, has a market among intellectuals and college students. (Kirkus Reviews)

Language Notes
Text: English (translation)
Original Language: German

About the Author
Hermann Hesse was born in Germany in 1877 and later became a citizen of Switzerland. As a Western man profoundly affected by the mysticism of Eastern thought, he wrote many novels, stories, and essays that bear a vital spiritual force that has captured the imagination and loyalty of many generations of readers. In 1946, he won the Nobel Prize for Literature. He died in 1962.

Customer Reviews

One of Hesse's Best--A Must-Read
In many ways, this book serves as a humble yet profound companion to Siddhartha and the Glass Bead Game (whose dedication reads: "To the Journeyers to the East"). It is another of Hermann Hesse's beautiful tales of searching. The story is that of HH, a member of an apparently long-dissolved League, a League of travelers who traversed space and time to absorb the wisdom, culture, and secrets of the ages to find peace and unity. As HH tries to recount this story, he reaches a great obstacle: the unexplained disappearance of League servant. He cannot go on. The rest of the book shows how HH deals with this encumbrance, only to find out that the truth he has been searching for is simpler than he though, and it is right in front of him.

What insight Hesse had, to be able to see that endless searching can blind us to what we already know, to be able to express the often-neglected value of humility and faithful servitude. Hesse's feel for communal and individual values shines forth in this brilliantly simple story, all of 117 pages.

And so I invite you to read this short tale in the hope that you, too, will find what you are looking for.

An Entertaining Book that is Hard to Pin Down
This allegorical book is made up of equal parts poetry and prose. On the surface it tells a simple tale of a man who starts on a journey with like minded souls in search of a mystical woman named Fatima. Part way through the journey he loses faith in his fellow travelers and their cause. The rest of the book is about the protagonist's attempt to write about his experience, and to discover the true nature of the league in which he had lost faith.

Almost from the beginning the reader is forced to conclude that neither the league itself, nor the attempt to write about it, can be taken literally. Clearly Hesse wants the league of travelers to the east to be seen in a symbolic light. But what is it meant to represent? Given that this is the author of Siddhartha, one might suppose that the league represents a group of individuals in search of eastern mysticism. Yet the book says little or nothing about Buddhism, Hinduism or Islam. The league could also be taken as an allegory for the community of artists, and though there are numerous references in the book to support this point of view, it seems too shallow an interpretation to explain the entire text. For instance, there are clear and repeated references to religion, usually in a Christian context. These references belie a simple interpretation of the book as being about the life of an artist.

The book also spends considerable time wrestling with the idea of whether or not it is appropriate to attempt to use a novel as means of exorcising one's personal demons, or whether such an undertaking is fundamentally selfish. On the surface, it appears that the author of the book denies the value of using writing as a means of working through a personal problem, and yet on one level the text clearly appears to be an attempt by the author to do exactly that. In this case, I am referring to the struggles for freedom by the fictional author of the text HH, and not to Hesse himself. But once again, it is not clear whether we are meant to take HH as Hermann Hesse or as simply an allegorical figure.

Over and over again, the text leads us up to the door of a seemingly clear allegory or metaphor, only to send us back search of a more satisfying interpretation. In writing this review, I have no intention of trying to resolve any of these paradoxes. Rather, I simply want to draw attention to them. The great joy of this book is that it tells an enjoyable tale that can be interpreted in many different ways. These mysteries at the heart of the text make the book more interesting.

There is, however, one important part of the book that is quite easy to understand. Fearful of spoiling the plot, I will simply point out that the most powerful character in the book is a servant. The idea that the humblest character in the book is also the most important has clear Christian overtones. However, seeing this character simply as a Christ figure is again perhaps too simplistic an interpretation. Certainly that is one viable level of meaning in the text, but the character also seems to represent a general endorsement of humility for both spiritual seekers and artists.

Noting some of the other reviews here, I would like to add that reading this book as a commentary on the Rosicrucians is almost certainly much too simplistic an interpretation. The Journey to the East is a poetic work, and should not be read so literally. Secondly, I want to agree with the reviewer who was surprised to find that Hesse's work was not as jejune or adolescent as he expected. Even in the old editions that we read in the sixties, the text was accompanied on the back by endorsements from Thomas Mann and T. S. Eliot. Hesse lives up to the kudos that he received from his great contemporaries. I believe that Hesse will still be read long after many of our more famous and highly praised contemporary writers are forgotten.

Fantastic, but not as an introduction to Hesse.
This is a fantastic book, probably the most "mystical" of Hesse's works. Although I enjoyed it immensely, it is thick with references to Hesse's other works, and I can't recommend it as an introduction to his writing. If you've read a lot of Hesse, it may only serve to re-affirm themes from his other books. I however found it rewarding to read as a synthesis of his ideas to that point-- it is more than just a rehashing of old material.