Product Description

A witty attack on the illusion that the self is a separate ego that confronts a universe of alien physical objects.

Product Details

• Amazon Sales Rank: #15849 in Books
• Published on: 1989-08-28
• Released on: 1989-08-28
• Original language: English
• Number of items: 1
• Binding: Paperback
• 176 pages

Amazon.com Review
Modern Western culture and technology is inextricably tied to the belief in the existence of a self as a separate ego, separated from and in conflict with the rest of the world. In this classic book, Watts provides a lucid and simple presentation of an alternative view based on Hindi and Vedantic philosophy.

From the Inside Flap
A witty attack on the illusion that the self is a separate ego that confronts a universe of alien physical objects.

About the Author
Alan W. Watts (1915-1973) was instrumental in introducing Eastern thought to Western civilization. He held both a master's degree in theology and a doctorate of divinity, and is best known as an interpreter of Indian and Chinese philosophy in general, and Zen Buddhism in particular. He has earned the reputation of being one of the most original philosophers of the century. He was the author of hundreds of articles on philosophy and religion, and 33 books which have been translated into eleven languages.

Customer Reviews

A near perfect entry into non-dual mysticism
This is a distillation of the sublime wisdom of fifties and sixties writer on Vedanda, Zen, and psychotherapy in a proto-integral non dual Zen way. This is a perfect, succint glide past constructed and limited ego. Five stars.

Mans' place in the world
In his pursuit of science man emphasizes the difference between things: this is not that. This approach has created the technological world in which we live, but the very same mind set has created a culture in which man feels cut off from the world, isolated in the eternal 'I', lonely and at odds with those around us. "You are not me", we say. But in this book Watts wants to teach us a different way of looking at the problem. Things do not exist in separate categories of, for example, 'right' and wrong. Rather the world is a set of continuums and polarities which are basic to our understanding. Right and wrong are interdependent and we can't understand one without knowledge of the other. Also, we are not divided off from the world, but intimately linked to the environment. In a witty scenario Watts explores the inter-relationship between an ant in a hole in the ground and you, via your own kitchen. You and I share certain qualities, though of course we may have different degrees of them.

This book is, at its heart, Watts' take on the philosophy of Indian, Verdic (Hindu) literature. As usual it is very accessible reading and is filled with witty descriptions and arguments that lead you to think more deeply about life. I read the book several months ago and am still taking on board some of his apparently simple arguments. I found, however, that I agreed with Watts through his long chains of arguments only to balk at his final conclusion. This happened repeatedly. Specifically I cannot agree that man is a total microcosm of the macrocosm, that we are a unique, yet complete, expression of Brahma, God, Absolute Meaning, or whatever you choose to describe the ultimate 'It' as. This is just too much metaphysics and theology for me. It must be remembered that Watts is an ex-Anglican minister and I think his background shows here. I also wished that Watts had spent much more time defining modern man's current predicament as I feel that this is where he is at his very best. For example I loved the first half of his earlier book The Wisdom of Insecurity for that very reason. Of course your understanding of the world may be very different to mine, so you may like the book better than I did. I certainly didn't dislike it, but I do not feel that it is his best.

Revolutionary and Radical
There are many many books available today written about the non-dual philosophy or perspective. At the time this book was written, the old nonduality traditions like Zen, Dzogchen and Taoism were well-known but cloaked in the mystery of Asian or Eastern religions or philosophies. Alan Watts was one of the first to take this revolutionary and radical perspective to the West.

Alan Watts writes from a clear understanding of the nature of reality - he does this in a way that slowly lures us from our conditioned and programmed thought process into a more open and accepting stance.

He points to the fact that the illusion of "ME" being a separate entity held prisoner within a bag of skin and bones is merely a mistake in perception, a false belief given to us by unknowing and similarly-illusioned parents. He uses concepts and illustrations to guide us past the mind, past the overlay of conceptual belief, into a pure STOP, a cease of the mind, in which the true nature of beingness can be known.

The traditional Eastern philosophies were always viewed as just that - Eastern and "separate" philosophies, which applied to "those of that faith" but was not much more than a passing curiosity of those in the West. When this book came out, it was an introduction to Advaita Vedanta, a Western slant on the Eastern teachings. It talked about things which were taboo in the west, hence the title "The Book on the Taboo against knowing what you are."

And why is it Taboo? It's taboo because there is a Truth shining through the words, a freedom of being which underlies ALL religious beliefs, a seeing/knowing which is ever-present and prior to the mind and it's attempts to run away from the Truth. And who wants their long-held and treasured beliefs to be questioned?

Who really wants to know that they truly do not exist?