Product Description

The Bible contains many passages that believers and nonbelievers alike would recognize as appalling theology. Whether these texts are used to discriminate, oppress, or condemn, they distort the truth of Christianity and cast doubt upon the love of God. Now, legendary Episcopal bishop and advocate for liberal Christianity John Shelby Spong addresses these passages, shattering our misconceptions and delivering a new vision of how Christians today can use the Bible.

Product Details

• Amazon Sales Rank: #237459 in Books
• Published on: 2006-03-01
• Released on: 2006-03-14
• Number of items: 1
• Binding: Paperback
• 336 pages

Download Description
"

In the history of the Western World, the Bible has been a perpetual source of inspiration and guidance for countless Christians. However, this Bible has also left a trail of pain. It is undeniable that the Bible is not always used for good. Sometimes the Bible can seem overtly evil. Sometimes its texts are terrible.

Bishop John Shelby Spong boldly approaches those texts that have been used through history to justify the denigration or persecution of others while carrying with them the implied and imposed authority of the claim that they were the ""Word of God."" As he exposes and challenges what he calls the ""terrible texts of the Bible"", laying bare the evil done by these texts in the name of God, he also seeks to redeem these texts, hoping to recover their ultimate depth and purpose. Spong looks specifically at texts used to justify homophobia, anti-Semitism, treating women as second-class humans, corporal punishment, and environmental degradation, but he also delivers a new picture of how Christians can use the Bible today. As Spong battles against the way the Bible has been used throughout history, he provides a new framework, introducing people to a proper way to engage this holy book of the Judeo-Christian tradition. "

Amazon.com
In the Sins of Scripture, Bishop John Shelby Spong takes on a thematic exploration of the Bible, carefully analyzing those passages that inform some of our key debates, like the role of women in the church and in society, and homosexuality, to name just two.  Beyond that he also looks at scriptures that have helped shape culture and history -- bringing to light the undercurrent of anti-Semitism he finds in the Gospels, for example.  The journey is particularly compelling because Bishop Spong believes in and values the good the Bible has brought to many through the ages.  His goal is not to define the Bible itself as something to be set aside, but instead to honor and value what he loves about it while still labeling what he dramatically calls "texts of terror" for what they are.

The true joy of the book is found in Spong's vigorous intellect, which he shines bright in an attempt to catch a reflection of the age, culture and circumstances in which the texts he examines were written.  Like an archaeologist working with ideas instead of tools, he removes the rocks, brushes away the sediment and reports on what he finds.  What were the roots and cultural realities behind the Scriptures that define the role of women in the church?  What were the hopes and fears driving the writers who condemned homosexuality in such stark terms?  What is the justification behind scriptures recommending "the rod of correction" (or as Bishop Spong simply labels it: "[t]he physical abuse of children…".)

Whether or not you agree with some of his musings along the way, many of his conclusions are hard to argue with.  Putting aside the issue of divine origin of the Bible, no one can deny passages have been used in service of very human ends.  Finally, the Sins of Scriptures can be seen as a careful observer of what those ends have been.  And when taken on those terms, it makes an interesting read, regardless of one's religious background.--Ed Dobeas

From Publishers Weekly
Spong (Rescuing the Bible from Fundamentalism), a retired Episcopal bishop and prominent spokesperson for liberal Christianity, focuses this book on "terrible texts" which have been used to justify such "sins" as overbreeding, degradation of the environment, sexism, child abuse and anti-Semitism. These biblical texts, according to Spong, are not the incontrovertible Word of God, but flawed human responses to perceived threats. An incendiary example of this is Spong's assertion that Paul was a closeted gay man whose anti-gay statements were motivated by little more than his own self-loathing. Spong does not stop there; in the course of the book he suggests that Jesus and Mary Magdalene were married; that none of the supernatural events described in the Bible took place (including the resurrection); and that theism itself is a misunderstanding of God. Interestingly, readers who do not endorse Spong's radical reinterpretation of Christianity will still find much in this book they can affirm. His explanation of the roots of Christian anti-Semitism is fascinating and much less challenging to orthodoxy than many of his other claims. Unfortunately, Spong leads with his weakest section, which features a variety of poorly constructed arguments claiming, but giving inadequate evidence for, a strong causal relationship between biblical injunctions and both overpopulation and environmental problems. Nonetheless, this absorbing book has much to offer readers of all persuasions.