Product Description

A collection of lectures on the features of the movement of mysticism that began in antiquity and continues in Hasidism today.

Product Details

• Amazon Sales Rank: #82854 in Books
• Published on: 1995-05-02
• Released on: 1995-05-02
• Original language: English
• Number of items: 1
• Binding: Paperback
• 496 pages

Features

• ISBN13: 9780805210422
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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Review
"A crucially vital work in the long history of Jewish esoteric spirituality. Aside from its intrinsic importance, the book's influence has been enormous, and is likely to continue all but indefinitely."--Harold Bloom, Yale University

"Major Trends [is] the canonical modern work on the nature and history of Jewish mysticism. For a sophisticated understanding, not only of the dynamics of Jewish mysticism, but of the exquisite complexities of Jewish history and tradition, Major Trends is a major port of entry through which one must pass."--Yosef Hayim Yerushalmi, Columbia University

About the Author
Gershom Scholem was professor of Jewish mysticism at the Hebrew University of Jerusalem until his death in 1982. He is also the author of The Messianic Idea in Judaism, On the Kabbalah and Its Symbolism, On the Mystical Shape of the Godhead and Zohar.

Customer Reviews

Review of 'Major Trends in Jewish Mysticism'
Gershom Scholem was President of the Israel Academy of Sciences and Humanities and a Professor of Jewish mysticism at the Hebrew University of Jerusalem until his death in 1982. He wrote the standard collage textbook on Jewish mysticism ('Major Trends...'). He is also the author of 'Origins of the Kabbalah', 'Kabbalah', 'On the Kabbalah and Its Symbolism', 'On the Mystical Shape of the Godhead', 'The Messianic Idea in Judaism', and 'Sabbatai Sevi: The Mystical Messiah'. Every book is a treasure in and of itself. Mr. Scholem put the Kabbalah back on the 20th century map. His studies on the 'Sefer Yetzirah (Book of Creation)', The Bahir (Bright)', and 'The Zohar (Splendor)' show the brillance of this unique individual.

'Major Trends...' is broken down into nine lectures. He covers everything from the beginings of Jewish mysticism up to modern times. He traces its origen from the Second Temple era, through the apocalyptic/pseudepigrapha period, and right into Jewish gnosticism with the Thrown (merkabah) mysticism. The 'Hekhaloth Books' (hekhaloth: the heavenly halls or palaces the visionary passes through on his way to the seventh heaven where there rises the thrown of divine glory) are well known for the their similarity to standerd gnostic works. The caves around Khirbet Qumran are another (Dead Sea Scrolls). He covers all aspects of this; the 'Song of Songs' and its mystical meaning (it was banned until a man reached 40 years old), the Shi'ur Komah (Measure of the Body of God), and all the magical elements that encompassed this, also theurgy, and so on.

All of this, of course, was several hundred years before the epoch 'Sefer Yezirah' was conceived of. The Jewish nation had to suffer through the loss of their Second Temple, the messianic revival of the infamous Bar Kokhba (the Star of Jacob) and Rebbe Akiva's endorsment of him, the loss of their country to the Romans, the loss of their 'restablished' country under Mar Zutra (in their 'new' capital of Mahoza, near Bagdad) in 502, and so on.

He covers the mystic Abraham Abulafia and his prophetic Kabbalism (and how it broke Kabbalism in two), the Zohar and Moses de Leon, En-Sof (the hidden God), the ten Sefiroth (numbers) and Sefirotic development through the years (from Sefer Yetzirah to the Zohar), also the Shekhinah (the female side of God), Isaac Luria (the Lion) and his students (his Cubs), and the stunning impact the exile from Spain had on the Kabbalah in general.

The last two lectures cover Sabbatai Sevi and the disaster he brought on the Jewish people. He very nearly destroyed Judaism itself for 250 years afterwards. The impact is still felt to this day. He also shows the modern Hasid's (the Ultra-Orthadox Jews) and how the Kabbalah and the Zohar influance their teachings and beliefs. He also shows why regular Orthadox Jews avoid the Kabbalah (calling it Jewish witchcraft) and why they considear the Hasid's to be cultists of a sort (even though the Kabbalah WAS Orthadox Judaism for 300 years before the advent of Sabbatai Sevi - which Mr. Scholem painfully points out).

I have only scrached the surface of the things this book contains. If you can buy one book on Jewish mysticism, this is it. It is well worth the purchase.

Sincerly, Shawn W. Ooten

A Scholarly Look at Mysticism
For those of you who want to understand where and how the major trends in Kabbalism developed, look no further. This book covers all of the major ideas in their proper historical context, from Gnosticism to Hasidism.

The author's concept or purpose is to dispel many of the misleading, and speculative notions on the nature of Jewish mysticism. In the process, taking the mystical/magical portions for the most part out of the equation.

What I like best about Scholem's work is that he is not so concerned with what the meaning of each Kabbalistic notion but is primarily concerned with where it originated and what circumstances allowed for the development of an idea. This allows for an objective and unbiased consideration of the concept being studied.

What you won't get in this book that you will find in most others about this subject is the promotion thereof. No evangelical tendencies exist which make for a more throrough reading.

The Screwball Kabbalah
With these nine snapshots of Great Moments in Jewish Mysticism, Scholem gives an amazing crash course in an immense & complex spiritual tradition. His chapter on the Zohar is especially helpful, with concise explanations of tricky concepts like Sefiroth and the Shekinah, God's female aspect (I had no idea! Though since reading this I've heard Leonard Nimoy say that he copped Spock's split-finger greeting from synagogue, where it signaled the Shekinah's presence).

Scholem's affection for the Kabbalists stems from his belief that they kept alive a mythic, almost pantheistic, vision of God against the more rationalizing tendencies of mainstream Judaism. The mystics as he describes them, despite their arcane systems, were closer to popular beliefs and aspirations than the 'official' rabbinical tradition. In 1938, when Scholem gave these lectures, he hoped for a spiritual revival from within Jewish mysticism at a moment of crisis. I don't know if the New Age hipness of the Kabbalah was what he had in mind, but for all the measured, scholarly prose his heart is clearly with the weirdos.

I knew almost nothing about Jewish mysticism going into this book. I put it down with a new respect for one of the human mind's more intricate and neglected creations.