Product Description

Jaroslav Pelikan, world-renowned historian and author of the best-selling Jesus Through the Centuries and many other books, examines all of Christian history and culture to create the most complete portrait of the Virgin Mary ever written. Pelikan assesses the ways Protestants, Catholics, Jews, and Muslims, artists, musicians, and writers, and men and women everywhere have depicted, venerated, and been inspired by Mary, a symbol of hope and solace for all generations.

Product Details

• Amazon Sales Rank: #294157 in Books
• Published on: 1998-09-10
• Original language: English
• Number of items: 1
• Binding: Paperback
• 288 pages

Amazon.com Review
A sequel to Jesus Through the Centuries, this scholarly study of Christ's mother Mary by Jaroslav Pelikan, a Yale historian of Christian theology, is thoroughly grounded in formal theology yet still explores the many manifestations of Marian devotion that have emerged in the wider culture. These manifestations include images from art, music, and literature, from Mary's Immaculate Conception to her bodily Assumption into Heaven. Pelikan minutely researches the universal appeal of Mary in the Old Testament, New Testament, and even the Koran, finding clues to her identity everywhere from the Bride in the Song of Solomon to the Mexican image of The Virgin of Guadeloupe.

From Publishers Weekly
In his bibliographic note, Pelikan admits to spending more than four decades of impassioned authorship and scholarship on Marian studies. "It is," Pelikan notes, "impossible to understand the history of western spirituality and devotion without paying attention to the place of the Virgin Mary." Accordingly, he explores the persona of the Virgin Mary and her place in society, tracing the legends, scriptures (including the Koran), the early church fathers' writings and the evolving doctrines concerning her. Pelikan also includes views of Mary that have been expressed through poetry, hymns and the visual arts. This inclusive work covers it all, and in doing so helps explain the importance and attraction Mary has had over the centuries for various cultures and religions.
Copyright 1996 Reed Business Information, Inc.

From Library Journal
As the distinguished Yale theologian and church historian observes, "The Virgin Mary has been more of an inspiration to more people than any other woman who ever lived" and "has been the subject of more thought and discussion of what it means to be a woman than any other woman in western history." Here, Pelikan traces what Mary has meant in different times and places.
Copyright 1999 Reed Business Information, Inc.

Customer Reviews

A short history of Mariology
Jaroslav Pelikan is one of the foremost scholars and authors who has written on the topics of early church history, development of tradition, and the history of Jesus. This book is actually a companion to his other book, "Jesus Through the Centuries", and attempts to understand why Mary has played such a prominent role in church theology, devotion, and tradition.

This question becomes even more perplexing when one realizes that Mary's role in the gospels is very limited, and she is only mentioned once by name outside of the gospels. Yet, this did not prove a hindrance to the early church fathers who went about scouring the pages of the Old Testament to find references to the mother of our Lord. The one technique that proved most useful to the fathers was reading the Old Testament allegorically instead of literally. By employing this method the fathers were able to find typologial similarities between Eve and Mary. Therefore, by the end of the 2nd century Irenaeus was able to develop the comparison between Eve and Mary, so that just as the apostle Paul saw Christ as a second Adam, Irenaeus viewed Mary as a second Eve. Pelikan argues that since Paul began the process of applying such an allegory from the Old Testament to Jesus that it was not a stretch for the fathers to make the connection between Mary and Eve.

The next step in the developing Mariological process was the application of the title, Theotokos, or the Mother of God. The need for such a title stemmed from the many Christological heresies that were appearing during this time. By calling Mary Theotokos the fathers were able to guarantee that Jesus' humanity was safeguarded, and also that his divinity was upheld. Nevertheless, Mary's new title as Theotokos only strengthened the growing devotion toward her. Pelikan shows that Athanasius, the great orthodox theologian, makes reference to a Marian celebration in his writings. In addition, in his writings against the Arians Athanasius argues against the position that Jesus was God's most perfect and best creation, but instead reserves that honor for Mary.

When Pelikan arrives at the period of medeval history, he shows how Marian devotion blossomed into a full blown phenomena. During this time Mary was showered with such titles as Mediatrix, Queen of Heaven, Mother of the faithful and many other such titles. In Bernard of Clairvaux, Mary had a great advocate who spoke very highly of the Mother of God. Yet when it came to one of the most pivotal doctrines of Catholic theology, that of the immaculate conception, Bernard and Aquinas denied that the doctrine was a reality. They believed that such a doctrine made Mary immune from needing a savior and made her wonderful qualities seem less special. It wasn't until Duns Scotus argued that the immaculate conception saved Mary more perfectly by preventing her fall rather than rescuing her from a fall, that the doctrine became common in the West.

Finally, Pelikan dives into the period of the Reformation and illustrates that although the Reformers eschewed much of Marian doctrine that developed in the middle ages, they did not in fact abandon everything. The Reformers maintained that Mary was indeed the Theotokos, defended her perpetual virginity, and some even held to her immaculate status. What the Reformers disagreed with were the practices of praying to Mary and the saints, and the view of Mary as a Mediatrix. The Reformers believed that the role of Mediator belonged to Jesus alone, and that all prayer addressed to Mary and the Saints was superfluous and useless.

In the last chapters of the book Pelikan examines the Marian dogmas that have been promulgated by the Catholic Church: the immaculate conception and the Assumption. Pelikan traces the developments of these doctrines all the way from the fathers of the early church to the present day theologians and church officials who have expressed these views. Lastly, Pelikan shows how the person of Mary is an important person to all Christians and that she is an example of faith that everyone should strive to emulate.

An Outstanding Presentation by a Great Scholar
This is one of the best works about Mary in recent years. Jaroslav Pelikan, an excellent scholar, gives an outstanding presentation about the place of the Virgin Mary in the history of culture. As he did with Jesus Through the Centuries, he uses his vast knowledge of history, theology and art to illustrate, in a fascinating and engaging way, the development of Marian theology and devotion. Pelikan goes in a chronological way, from the biblical tradition and the dogmatic and devotional definitions of the first centuries of the Church to the latest dogmatic definitions in Roman Catholic theology. The author also explores the view of Mary in the Islam, Eastern Orthodoxy and Protestantism. The book is both scholarly and readable, making it accessible to the scholar and the general reader.

Remembering your Mother
Professor Pelikan adapts the successful format which he developed for Jesus through the Centuries: . . . over a decade ago to explore various presentations of Mary and her role as expressed not only in popular piety and theological development but also in other cultural expressions particularly literature, painting, and, to some extent, music. He has designed 16 chapters, each with a distinctive title, painting, and theme all organized somewhat chronologically. In his introduction, Pelikan explains the timeliness of this study, citing diverse contemporary issues such as feminist scholarship, Marian apparitions and ecumenism. He devotes chapter 12 to Goethe's treatment of "the Eternal Feminine" in his Faust; and chapter 13 to the popularity of Marian apparitions since 1830. Pelikan's interest in ecumenism not only informs his treatment of Orthodox, Catholic, and Protestant views but motivates this whole collection. Moreover, he broadens ecumenism to look at Christian relations with Judaism particularly in the first two chapters and then in chapter 5 to include an extended treatment of the treatment of Mary in the Qur'an.

Throughout Pelikan describes various presentations of Mary lucidly, perceptively, and, occasionally, provocatively. Although several of the chapters were written for other contexts, most chapters do reflect a common method. Both the professional scholar and the informed university student will recognize Pelikan's reliance on documented primary texts. He usually refers the reader to one pertinent scholarly treatment of the issue at stake. After two chapters dealing with the relative lack of detailed information in the New Testament, Pelikan goes on to describe the appropriation of themes and allusions in the Hebrew Scriptures by a process of "creative amplification." To describe his own position on the development of doctrine, he appeals twice to the effective metaphor about a legend emerging like a pearl from a small irritant. One sign of this process is the exploitation of actual misreadings of the original language and in the manuscript traditions of the Latin Vulgate. He cites the issue of "parthenos" in Isaiah 7.14, the implications of the conjunction in Song of Songs 1.5 "I am black and beautiful" and the confusion at Genesis 3.15 over the gender of the pronoun. Unfortunately Pelikan does not apply his descriptive and textual skills to the apocryphal Protoevangelion of James which became a rich source of the legends and themes about Mary.

Pelikan demonstrates his knowledge of primary evidence in subsequent chapters. In chapters 10 and 12 he deals with Dante's Divine Comedy and Goethe's Faust. In chapter 5 he describes the Islamic treatment of Mary in the Qur'an with its respect for her simple obedience, perpetual virginity, and motherhood of Jesus as human.

Pelikan does relate specific themes of theological development to his approach. In Chapter 4 he deals briefly with the Theotokos mentioning the dispute at the Council of Ephesus in 431 but concentrating more on the antecedents of Cyril rather than on the crisis itself. This is surprising in view of the important difference with the Qur'an and the care he takes in chapter 11 to demonstrate the respect in Luther and in other reformers for Mary as Mother of God. Moreover the lack of a stronger focus on the Theotokos contributes to the omission of the significant Renaissance composition of the Madonna and Child. Instead most colored plates deal with the Annunciation and they should be incorporated within the discussion more effectively.

He does deal with a number of doctrinal issues such as his presentation of her status as second Eve, with a particularly appropriate illustration, in chapter 3. He treats Jerome's contribution to perpetual virginity and Ambrose's effort to accommodate a respect for the state of marriage in chapter 8, unfortunately without acknowledging some of the current scholarship in this sensitive area. In chapter 14, entitled "the Great Exception" he sketches the long history of the immaculate conception beginning with Carolingian monasticism, noting the reluctance of Bernard of Clairvaux and Thomas Aquinas, and culminating with the Papal declaration of 1854. He sums up the theological issue lucidly but some of the texts in this chapter remain unidentified.

This book demonstrates scholarship in the service of understanding diverse religious and cultural traditions. It will stimulate and at times provoke his peers; it will inform and always challenge the intelligent student.

Paul C. Burns