Product Description

From the award-winning NPR religion correspondent comes a fascinating investigation of how science is seeking to answer the question that has puzzled humanity for generations: Can science explain God?

Is spiritual experience real or a delusion? Are there realities that we can experience but not easily measure? Does your consciousness depend entirely on your brain, or does it extend beyond? In Fingerprints of God, award-winning journalist Barbara Bradley Hagerty delves into the discoveries science is making about how faith and spirituality affect us physically and emotionally as it attempts to understand whether the ineffable place beyond this world can be rationally -even scientifically-explained.

Hagerty interviews some of the world's top scientists to describe what their groundbreaking research reveals about our human spiritual experience. From analyses of the brain functions of Buddhist monks and Carmelite nuns, to the possibilities of healing the sick through directed prayer, to what near-death experiences illuminate about the afterlife, Hagerty reaches beyond what we think we know to understand what happens to us when we believe in a higher power.

Paralleling the discoveries of science is Hagerty's own account of her spiritual evolution. Raised a Christian Scientist, she was a scrupulous adherent until a small moment as an adult triggered a revaluation of her beliefs, which in turn led her to a new way of thinking about God and faith.

An insightful examination of what science is learning about how and why we believe, Fingerprints of God is also a moving story of one person's search for a communion with a higher power and what she discovered on that journey.

Product Details

• Amazon Sales Rank: #3789 in Books
• Published on: 2009-05-14
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 336 pages

Features

• ISBN13: 9781594488771
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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Amazon.com Review

Amazon Exclusive: Barbara Bradley Hagerty on Fingerprints of God

It took me more than a decade to muster the courage to write Fingerprints of God. The seed was planted on June 10, 1995, when I was reporting a story for the Los Angeles Times Sunday Magazine about evangelical churches. Kathy Younge and I were sitting on a bench outside Saddleback Church. She told me that her melanoma had returned after a remission, and she believed that the disease was not meant to kill her, but to give her a transcendent purpose. As we talked, the night darkened to indigo. The streetlamp next to our bench cast a perfect circle around us, creating the eerie sense that we were actors on a stage. The temperature had dropped into the 50's. I was shivering but pinned to the spot, riveted by Kathy and her serene faith.

My body responded before my brain, alerting me to some unseen change. My skin began to tingle and my heart started beating a little faster. Imperceptibly at first, the air around us thickened; it grew warmer and heavier, as if someone had moved into the circle and was breathing on us. I glanced at Kathy. She had fallen silent mid-sentence. Neither of us spoke. Gradually, and ever so gently, I felt engulfed by a presence I could feel but could not touch. After a minute, although it seemed longer, the presence melted away. We sat quietly, while I waited for the earth to steady itself. I was too spooked to continue with the interview, and a few minutes later I was driving back to my hotel room.

But I could not shake the questions. Was that experience a delusion, or was it real? Is there a spiritual reality that exists beyond our everyday physical world? Is there evidence of God? Not just people’s beliefs, but hard, scientific evidence? And most basic of all: Is there more than this? For a decade, I looked for books that would answer these questions. Finding none, I decided to investigate the only way I knew how – as a journalist.

In 2006, I took a year-long leave of absence from National Public Radio to research the emerging science of spirituality. I spoke with dozens of prominent scientists who are bushwhacking through this controversial territory, often drawing the ire or ridicule of their colleagues who believe that everything can be explained by material means. In the meantime, I took a journey peppered with surprises and ridiculous situations. I traveled to Canada and donned the "God helmet" to see if activating my temporal lobes would unleash an encounter with the "divine." I attended to a peyote ceremony (although, like our former president, I barely ingested) and visited Johns Hopkins University in search of a chemical that would manufacture a mystical experience. I arranged for a minister to have his brain scanned while he prayed at the University of Pennsylvania, and tried to see if I could physically change my own brain through two weeks of meditation at the University of Wisconsin.

And I spent endless hours with people who had enjoyed dramatic spiritual experiences. Some had had spontaneous mystical experiences, right out of the blue. Some transcendent moments were triggered by a trauma, others by drugs, or epilepsy, or near-death experiences. Some people spent hundreds of hours in prayer and meditation to cultivate the ability to connect with the divine.

I confess that my exploration was not an entirely clinical. I was raised a Christian Scientist, and while I now consider myself a serious mainstream Christian, I have always believed in the presence and power of God. At the beginning I nursed a nagging concern that perhaps this God business is just a ruse, self medication in the face of certain death. I fretted that science would prove that all mystery, all transcendent experience, can be boiled down to brain chemistry and genetics.

What I found—well, you’ll have to see. But I can say this: By the end of my research, I had redefined God and my view of reality. And perhaps at the end of the book, you will too.

From Publishers Weekly
Starred Review. In her first book, National Public Radio correspondent Hagerty acts as a tour guide through the rocky terrain of scientists who study religious experience. Is there a so-called God gene? Why do some people have mystical experiences while others never see the so-called light? Right up front, Hagerty reveals that this is not an entirely objective exercise. As a Christian, she wants to understand her own mystical encounter with the divine and why she believes when others do not. Yet to each interview, whether with a world-renowned neuroscientist or a back-road mystic, she brings a suitably skeptical eye. Along the way, she manages to explain some pretty cutting-edge science—psychoneuroimmunology, anyone?—and unravel some people's pretty hard-to-comprehend religious experiences without sacrificing depth or complexity. Then, with equal aplomb, she dances off to peyote ceremonies, church services and Alcoholics Anonymous meetings. The real beauty of this book lies in watching Hagerty gracefully balance her own trust in faith and science and, in the end, come down with one foot planted firmly in both. (May)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The Washington Post
From The Washington Post's Book World/washingtonpost.com Reviewed by Christine Rosen

I was a child the first time I saw someone "speaking in tongues" during a Pentecostal worship service. The murmuring woman approached our pastor, who raised his hands over her head and, after a few minutes of impassioned prayer, placed the heel of one hand on her forehead and shouted, "Hallelujah!" The woman collapsed on the floor and lay prone for several minutes. Later, she claimed to have experienced a dramatic easing of her arthritis.

This faith healing (and the many others I later witnessed) always left me wondering two things: Did it really work, and what was the experience like, physically, for the person who received it? In "Fingerprints of God," National Public Radio religion correspondent Barbara Bradley Hagerty attempts to answer these and other vexing questions about the science of spiritual experience. Along the way she tells the story of her own intriguing spiritual evolution.

Fingerprints are a good metaphor for Hagerty's project. Like fingerprints, Hagerty argues, spiritual experiences leave physical marks, particularly on the brain. She spends much of the book exploring this phenomenon and the emerging field of "neurotheology -- the study of the brain as it relates to spiritual experience." Using tools such as fMRI, neurotheologists try to explain everything from gut feelings and premonitions to near-death experiences. Is it possible, neurotheologists ask, to connect to a spiritual realm beyond the material world? Can consciousness exist apart from our physical bodies?

Hagerty's own spirituality adds depth to her journalistic investigation. She was raised a Christian Scientist, a faith that places great emphasis on mind-body connections and forswears much modern medicine. "Christian Science holds as a central premise that healing is a function of spiritual understanding," Hagerty explains, "that matter and its conditions, including sin and disease, are 'false beliefs;' and that prayer changes a person's thought, which results in healing." As an adult, Hagerty grew distant from the religion, although without the bitter recriminations common among those who leave their faith. (She recalls with humor the moment when, severely ill with the flu, she allowed skepticism and an overwhelming desire for Tylenol to trump her childhood beliefs.)

But in 1995, while interviewing a member of the evangelical Saddleback Church in Los Angeles, Hagerty had what she describes as a "mystical" experience, a moment of spiritual awareness that led her to become a Christian. Since then, she writes, "I have wondered about the physical nature of these moments." She also wonders what her exploration of them in this book might do to her professional reputation. She confesses that it took her more than 10 years to muster the courage to write about spirituality: "I was, to be honest, skittish. Skittish about ruining my reputation in a career where few people believe in God and fewer still bother to distinguish spirituality from religious politics."

As Hagerty notes, curiosity about the physical reality of spiritual experience is hardly new. She harks back to philosopher William James, who explored what he called the "reality of the unseen" in "The Varieties of Religious Experience." Hagerty believes that 21st-century science offers new ways to explore the unseen. To this end, she interviews scientists who are believers, such as Francis Collins, the former director of the Human Genome Project and author of "The Language of God," and agnostics like Dean Hamer, a geneticist and author of "The God Gene." She asks whether some people are genetically "soft-wired" for spiritual experience. She attends a peyote ceremony in Arizona to find out whether there is such a thing as "synthetic spirituality," that is, whether you can replicate spiritual experience by ingesting drugs. She describes the neurological mysteries of temporal lobe epilepsy and how it can make a person's brain more "attuned to religious experience." She even tries a device called the "God helmet," which uses magnetic fields to stimulate certain regions of the brain to prompt a kind of spiritual "sensed presence" in the wearers. (She admits to some disappointment after feeling only a vague sense of oneness with the chair she was sitting in.)

In another writer's hands, much of the material in this book might have become fodder for ridicule, such as Hagerty's interview with a successful upper-middle-class woman who experienced a spiritual transformation while hiking in Machu Picchu, divorced her husband and became a self-described mystic who speaks to angels. But throughout the book, one is struck by the humility Hagerty brings to her subject -- something lacking in many contemporary debates over the meaning of faith and the existence of God -- and her skepticism about the science offered up as proof of spiritual experience. After spending hours at conferences and interviewing experts on near-death experiences, she writes, "What I did not hear was airtight evidence that these mystical voyages did in fact take place -- that they were something other than tricks played by a dying brain."

Hagerty ends by arguing that science and faith are not mutually exclusive: "The language of our genes, the chemistry of our bodies, and the wiring of our brains -- these are the handiwork of One who longs to be known. And rather than dispel the spiritual, science is cracking it open for all to see." This conclusion is unlikely to satisfy the devoutly religious and is sure to prompt derision from the intensely atheistic. Indeed, Hagerty's engaging book poses a provocative challenge to anyone who has ever wondered where faith comes from, and what it can do for -- and to -- us.
Copyright 2009, The Washington Post. All Rights Reserved.

Customer Reviews

Very well written and thoroughly researched
yet, I don't know that this book really adds anything particuularly new to the debate of the existence of God vs. Science.

This book will give you lots to think about- whether you are religious, spiritual, agnostic or atheist. The author does conclude that "brokenness is the best predictor of spiritual experience", meaning that a large portion of those who have a spiritually enlightening experience, or are 'touched by God', arrive there via a process. One is broken down and then at some low point is 'touched' and the author states that people of all belief systems perceive 'otherness' in a similar way(having to do with darkness, distance and then a light and ensuing peace). She uses former addicts and alcoholics or those ill with serious and sometimes fatal diseases as examples.

What I liked about this book, aside from the fact it is very welll written and organized(I imagine quite tricky given the breadth of the subject matter and the anecdotal nature of many of the references), is that the author was very open minded in looking at the question. She considers the scientific evidence both for and against the existence of some greater force at work in the universe, as well as anecdotal evidence, opinions of doctors, scientists, philosophers- even such famous atheists as Dawkins, and religious clergy of all sorts. She crosses all lines of faith and religion.

The author hails from a Christian Science background but as an individual who fell away from her faith and then regained a new faith through her individual spiritual experience. The facts she presents are interwoven with her own personal journey.

An interesting point are the numerous stories she recounts of individuals seemingly changed overnight by their encounter with God, however they perceive God to be: alcoholics and addicts alleviated of their addictions, those who have staved off degenerative illness, or those lifted from a chaotic and depressing life, changed.

Is it God? Or merely the power of the mind or a certain personal decisiveness? The placebo effect of true belief in something greater than oneself? The author admits freely that this cannot be proved scientifically.

She says it all: "I have concluded that science cannot prove God- but science is entirely consistent with God." She presents God as biologist, chemist, physicist and touches on the brain as the seat of consciousness, out of body experiences, near-death experiences and ultimately that spirituality is a choice to seek, to ask the question.

If you are looking for a definitive proof of the existence of God, this isn't it- and in fact, the author states that won't be coming because if there is a God, he/she/it operates outside of nature, outside of science, beyond our understanding. If you are looking for proof of the benefit a spiritual life or belief in God can provide, there is a great deal of good material here.

My opinion? It will always come down to one thing: those with faith and those without. What and where we find the beliefs we can embrace and hold onto may differ for every person, but there is certainly something in us that begs us to seek our truth.

An Interesting but Fairly One-Sided Examination of Faith and Science
Barbara Bradley Hagerty was raised as a Christian Scientist, a view she disavowed as a twenty-something. Now a religion correspondent for NPR, this book chronicles her year long quest to answer a question: is there any real scientific evidence for God?

In Fingerprints of God, we witness Hagerty's numerous interviews with those who claim to have had mystical, out-of-body, and near death experiences. We also interview the many scientists who have studied "neurotheology" - the biological and neurological underpinnings of religion and religious experience. During all of this, Hagerty lets us hear her own thoughts as she encounters these religious believers and scientists. Hagerty writes very conversationally and honestly about her beliefs, doubts, and misgivings.

But in all honestly, the thing I liked least about the book was that Hagerty was simply not very balanced. She struck me as someone who very much wanted to find evidence for God in science and set out to find it regardless of what the evidence actually is. (To her credit, she admits that she is biased in favor of belief in a deity, but it does take the investigativeness out of the investigation.) At least twenty times in the book, she writes paragraph upon paragraph about a scientist who sees evidence of god in biology/neurology, only to dismiss in a paragraph the skeptical scientist by saying something like: "...but there HAS to be more to it than just biology/neurology."

The book was an interesting read, and Hagerty is a very good writer, capable of expressing very deep thoughts in simple terms. My only objection about her writing is that it is a tad formulaic in organizaiton; each chapter is organized very much the same as the others. (Starts with an non-scientist anecdote, goes to another, forays into a discusison of the science behend the anecdotes, discusses the skeptics viewpoint, dismisses it, concludes.) Still, as formuulaic as her chapters could sometimes be, I kept reading; Hagerty had a way of making it all quite interesting.

Despite its flaws, this is a good book about an interesting and timely subject.

An Important New Journalistic Inquiry into the classic 'Varieties of Religious Experience'
If you could ask 1 question of National Public Radio's religion correspondent Barbara Bradley Hagerty, what would it be?

Well, recently Barbara switched sides in the studio and let NPR's Diane Rehm interview her about her unusual new book, "Fingerprints of God: The Search for the Science of Spirituality." When Diane opened up the telephone lines to listeners coast to coast, the essence of what they asked Barbara was: So, do you think prayer works? (People want to know if there's any serious scientific basis for taking spiritual experiences seriously--after all, half of all Americans report having had a transformative spiritual experience at some point in life.)

Many of us want to know how Barbara answers such a question. After all, this is a hard-headed, nationally respected NPR journalist--a balanced, skeptical reporter who covers religion in the classic approach of the now-endangered profession called religion news writing. If Barbara Bradley Hagerty thinks prayer works--that's inspirational news!

On the air, she answered the question mainly in the affirmative.

Some callers described dramatic scenarios in which they believe God answered prayers and they challenged Barbara to agree or disagree with them.

Wisely, Barbara told the radio audience: "When it comes to spirituality, all you can say is: It's possible." If I had to sum up her new 300-page book in one sentence--well, you just read it from Barbara's own broadcast.

The cover and the title may make her new book seem like yet another volume in the roaring, roundabout debate between atheists, scientists and defenders of faith. So, let me be clear: It's not.

In fact, the roots of this book go back more than a century to William James, the pioneering scientist, psychologist and all-around philosopher who launched a historic inquiry into the scientific basis of religion from his offices at Harvard. His classic "The Varieties of Religious Experience: A Study in Human Nature" still makes great reading.

What I like best about this new response to the classic question James posed is that Hagerty's journalistic training shapes her book as a compelling narrative. She takes us along with her on her various stops along her inquiry, like a radio documentary in print form.

It's great for individual readers to enjoy, but I suspect you'll want to talk about this one with a friend. I know small groups would enjoy discussing the wide range of topics between these covers.