Product Description

The second volume of the Pulitzer Prize--winning biography that The Washington Post hailed as "an engrossing masterpiece"

Charismatic, singularly determined, and controversial, W.E.B. Du Bois was a historian, novelist, editor, sociologist, founder of the NAACP, advocate of women's rights, and the premier architect of the Civil Rights movement. His hypnotic voice thunders out of David Levering Lewis's monumental biography like a locomotive under full steam.

This second volume of what is already a classic work begins with the triumphal return from WWI of African American veterans to the shattering reality of racism and lynching even as America discovers the New Negro of literature and art. In stunning detail, Lewis chronicles the little-known political agenda behind the Harlem Renaissance and Du Bois's relentless fight for equality and justice, including his steadfast refusal to allow whites to interpret the aspirations of black America. Seared by the rejection of terrified liberals and the black bourgeoisie during the Communist witch-hunts, Du Bois ended his days in uncompromising exile in newly independent Ghana. In re-creating the turbulent times in which he lived and fought, Lewis restores the inspiring and famed Du Bois to his central place in American history.

Product Details

• Amazon Sales Rank: #758744 in Books
• Published on: 2000-10-17
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 608 pages

Amazon.com Review
A pioneering sociologist, educator, essayist, activist, and political theorist, W.E.B. Du Bois was one of America's great intellectuals. This second volume by David Levering Lewis picks up where his Pulitzer Prize-winning W.E.B. Du Bois: Biography of a Race left off, chronicling his life from 1919 until his death in Ghana in 1963, on the eve of the March on Washington. "In the course of his long, turbulent career," Lewis writes, "W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism--scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity."

Lewis's lean and lyrical writing rescues Du Bois's stuffy, Afro-Victorian speech from historical documents, breathing life into his letters, memos, and numerous articles, both published and unpublished. He takes us through Du Bois's battles with the NAACP (which he cofounded); his ideological wars with "Back to Africa" nationalist Marcus Garvey; his many Pan-African conferences; and his tours of Africa, Japan, Russia, and China. He probes deeply into many of Du Bois's books, including Darkwater: Voices from Within the Veil and Black Reconstruction, adding marvelous new insights into the neglected novel Dark Princess. Lewis also details Du Bois's relationships with friends and foes alike, including James Weldon Johnson, Walter White, and Alain Locke, as well as his triumphs, such as his acquittal in the infamous trial in which he was accused of being an "unregistered foreign agent," and his defeats, notably his failure to publish his Encyclopedia Africana.

A foremost authority on this great man, Lewis summarizes Du Bois as having "an extraordinary mind of color in a racialized century ... possessed of a principled impatience with what he saw as the egregious failings of American democracy that drove him, decade by decade, to the paradox of defending totalitarianism in the service of a global idea of economic and social justice." A reading of this magnificent work is nothing less than a reading of modern black America. --Eugene Holley Jr.

From Publishers Weekly
This second (and final) volume of Lewis's critically praised biography of one of the founders of the contemporary black civil rights movement and a champion of human rights around the world is as astute and superbly written as the first. Here, in the years after WWI, Lewis finds Du BoisDalready established as one of the most controversial, powerful and persuasive voices of the movement through such books as The Souls of Black Folk and his editorship of the highly influential journal of the NAACP, CrisisDfaced with spiraling white violence against African-Americans as race riots and lynchings increase. Lewis concentrates on Du Bois's attempt to guide the movement through the increasingly precarious complexities of U.S. politics and culture as he explicates such diverse issues as Du Bois's commitment to feminism and women's rights, his dedication to Pan Africanism and his expanding roles as an official and unofficial foreign ambassador for the U.S. government, all of which are controversial both within and outside of the civil rights movement. Lewis is especially adroit at interpreting the complications of Du Bois's personal and emotional life, including his long, though not especially companionable, marriage to his wife, Nina, and his series of "parallel marriages" to other women. The biography is at its most politically and intellectually gripping when it details the tensions and interplay between the NAACP and the American Communist Party during the notorious Scottsboro trial, and later when Arthur Schlesinger Jr. red-baited the civil rights group in an infamous article in Life. While readers will need to read Lewis' first volume to fully appreciate this one, his superb command of the complexity of his subject and time make this a major work of American biography and history. Lewis's two volume biography is not only a must-read for those fascinated by African-American history, but also holds powerful crossover appeal for anyone interested in the racial conflicts at the heart of 20th century American history. Photos not seen by PW. (Oct.)
Copyright 2000 Reed Business Information, Inc.

From Library Journal
Lewis has again analyzed the historical record with the utmost care to produce this second volume of his highly acclaimed 1993 biography (W.E.B. Du Bois: Biography of a Race, 1868-1919) of the founder of the NAACP and Pan Africanist leader. Lewis simultaneously narrates the life and legacy of Du Bois and the competing racial, political, and cultural ideologies of the time, which fed Du Bois's tireless activism, writings, and intellect. Salient issues include colonialism, civil rights, women's rights, affirmative action, the peace movement, multicultural education, labor, and more. While it would be easy to heap endless praise on the towering 20th-century American leader and thinker, Lewis should be commended for presenting a balanced, sophisticated portrait of the contradictions that marked Du Bois's private and public lives, not to mention U.S. policies and practices. A masterly reconstruction of the past, this book deserves shelf space in every library.DSherri L. Barnes, Univ. of California Lib., Santa Barbara
Copyright 2000 Reed Business Information, Inc.

Customer Reviews

Lewis hits High Mark Again with DuBois Bio, Part II
By his own admission, David Levering Lewis' first installment on the life of W.E.B. DuBois was "ambitiously subtitled". His "Biography of a Race", which followed DuBois from birth to age 50, lived up to its appointment, garnering among others, the prestigious Pulitzer Prize for biography in 1994. And while his latest work is less loftily titled, it is no less worthy of the acclaim accorded the first.

DuBois, intellectual giant, master propoagandist, patron of the storied Harlem Renaissance and Co-Founder of the NAACP, was indisputably one of the most influential African Americans of the frst half of the 20th century. Lewis opens the book (which continues chronicling DuBois's life from 1919 through to his death at 95, in 1963)detailing DuBois' ascent to power as the pre-eminent "Race Leader". Almost from the moment Dubois received such recognition, he found himself under siege; if not from the disciples of his sometime bitter rival, Booker T. Washington (who died in 1915), then from at the hands of his colleagues in the leadership of the NAACP, or the upwardly mobile young adults whom he doubtless had in mind when he coined the phrase, "Talented Tenth". Lewis's narrative fairly crackles with tension, setting the tone for the rest of the book.

Lewis also shows the reader the sometimes contradictory aspects found in the life of this most complicated man: often deeply suspicious, yet generous enough with his research to have indiscriminately shared sensitive information with foreign agents from nations friendly and not; a fierce Pan-Aficanist with a distinct love for things continental; an ardent feminist who subjugated his wife, and served as mentor and paramour with a host of his protegees. Again Lewis's deft pen, along with a sensitivity to the paradoxes portrays DuBois as a hero with a tragic flaw.

Disillusioned by betrayal from the "Talented Tenth" - whom he repudiates in a "Memorial Address", having his relevance and authority all but dismissed, and dealing with the loss of friends and his wife, a deeply embittered DuBois chooses to live out the rest of his days in West Africa. His death on the morning of the historic 1963 March on Washington, is epic in its poetic poignancy, and again, Lewis's hand lends beautiful brush strokes to the canvas of this most impressive man.

This book is assiduously researched, (700 pages, including more than 100 pages of notes), yet one never feels a sense of overwhelm. It is powerfully beautiful and a must read for any who seek to learn of the birth of the 20th century American Civil Rights struggle.

With his astounding "W.E.B. DuBois, Fight for Equality and the American Century" David Levering Lewis has exceeded his monumental first part of the biography. Buy this book before it wins for Lewis a second Pulitzer!

Volume Two of the Magisterial Life and Times
With volume two Lewis completes his magisterial work chronicling the life and times of the controversial W. E. B. Du Bois, and this second volume is every bit as fascinating and scholarly as the first one which won the Pulitzer Prize. This volume follows Du Bois' descent from a founder and spokesman for the NAACP to his self-imposed exile in Ghana in 1963. Throughout the journey Lewis thoroughly develops the changing viewpoints Du Bois put forth as solutions to the problems of racial discrimination and the powerlessness of people of color in this country and around the world. From an integrationist (who at the same time criticized the assimilationist attitude of Frederick Douglas), Du Bois moved into the Pan-Africa movement (although he disliked and opposed Marcus Garvey and his movement), and eventually supported Black separatism before settling on socialism and Marxism in the later years of his life. His "petty bourgeois" ideas concerning Black economic separatism were, of course, vehemently criticized by his Marxist friends. Many believed "Du Bois was a romantic, a racialist, and an old man given to dreams of a 'shopkeepers paradise' as a solution to the depression."

Although Lewis soft-pedals Du Bois' deep character flaws which caused him to be constantly at odds with others who were "on his side" in the fight for racial equality, and permitted him to excuse the murder and outrages of Stalinism and the Japanese military aggression and ethnic cleansing in Asia, the author clearly reveals these facts of Du Bois' life. Lewis reveals how Du Bois' mind became so poisoned with a visceral hatred of White power, and its adjunct Western capitalism, that he eventually reached the point where he could look the other way or excuse the outrages committed by peoples or regimes opposed to Western interests (which he never seemed to quite grasp were really his own interests and those of the Negro in America). In the end Du Bois seemed opposed to almost any policy his country adopted and he supported any force in the world (be it Pan-Africanism, Bolshevism, Japanese militarism, or Chinese communism) that opposed the interests of the "White governments." Thus, did a brilliant social critic end up a confused mind destined to play the role of a pawn for regimes opposed to Western interests.

Lewis is very good at highlighting Du Bois' conflict with Marcus Garvey of whom he draws a great character sketch. He points out that Garvey's early followers were often poor, less educated, and often of West Indian origins, while the more "elitist" Du Bois circulated among, and pretended to speak for, the Talented Tenth of the African American people. Du Bois was an elitist and intellectual who could not stomach the irrational pronouncements of Marcus Garvey. Du Bois' viewpoint was that of the Black urban, educated, professional.

Lewis is also very strong with detail concerning Du Bois' widening differences with the NAACP leadership and the association's approach to fighting for equality. Du Bois was not a great fan of Walter White, Roy Wilkins, and Thurgood Marshall who, with their legalistic approach, stressed working within the "White system." As in volume one, Lewis does a good job of discussing Du Bois' many writings and shows how Du Bois himself (as witnessed by his "The Gift of Black Folks") never outgrew his own racial stereotyping. Lewis also soft-pedals Du Bois' many affairs with intellectual women, but he does document these relationships. He shows how Du Bois, a believer in the rights of women, virtually abandoned his wife Nina over a period of many years in almost every sense but financial (many of his friends and intellectual acquanitances never met his wife) and how he was less than a father to his unfortunate daughter Yolande (who was one of the great disappointments of his life.)

Lewis' book is possibly most fascinating when he deals with the Harlem Renaissance and the various figures with whom Du Bois was familiar. He details Du Bois' eventual alienation from the creative people of this era who depicted the seediness of Black urban life and culture. This too realistic depiction of Black life by the Renaissance literary figures embarrassed and angered Du Bois who wanted to believe that the "Negro race" was destined for a special place in history and, as a race, manifest certain elements of racial superiority. Du Bois criticized the Harlem Renaissance writers, poets, and artists for not sharing his belief that art and culture should serve racial politics. As Lewis shows, "Du Bois's own deep anti-modernist taboos surfaced" in his criticism of the Renaissance literati. Lewis also spends a good deal of time on the historiography of the Reconstruction Era to enable his reader to grasp the importance of Du Bois' writings on the subject and how they served as a necessary correction (despite Du Bois' own one-sidedness and exaggerated claims) to the more traditional school of historical writing on the Reconstruction Era. He also reveals the extent to which Du Bois would never give up the ridiculous notion that the freed slaves saved democracy in America. He desperatly needed to find a special role for the African American in the history of the the great country. Despite Du Bois' brilliant intellect, it was his tendency to see "White" hatred of the Negro as the central paradigm of all modern history, that prevented him from being widely accepted as a scholar. For him, all historical understanding began with this simple fact. Often his own worst enemy, Du Bois, Lewis tells us, "managed to give the impression that racial discrimination had been invented soley to make his life miserable."

In the end, Du Bois felt the American Negro had let him down and he lost his faith in the special role the Negro was to play in history. As he himself admitted, "I misinterpreted the age in which I lived." One has to think that this disillusionment played as much a role in his decision to leave the country as any other reason. All in all, Lewis' biography portrays Du Bois as not so much a heroic figure, as a tragic one; a brilliant mind warped by a troubled soul that was the reflection of much of the pain experienced by an educated African American in the first half of the twentieth century.

Amazing Biography of an amazing man
W.E.B. DuBois was born 2 years after slavery was abolished, and died two years before the wide ranging civil rights acts of 1965 were enacted. During this century, America was transformed from a largely rural nation whose economy depended on agricultural production (not the least of which was the cotton grown in the south by slaves) to an urban nation with the world's largest economy, built on industrial production. Throughout most of this transformation, DuBois was the loudest and clearest voice proclaiming the injustices suffered by the nation's Blacks.

DuBois voice took many forms. He was the nation's leading Black Sociologist, Political Scientist and Hstorian scholar for most of his life. He was among the giants, regardless of race, in each of these fields. This alone would have been remarkable, even had he not had to struggle against the burden of racism every step of the way. What makes DuBois' life truly amazing (an over used word, which is fully justified here) is that in addition to his academic leadership, DuBois was a newspaper columnist, speaker, and founded dozens of popular mass organizations (most famously, the NAACP). He was quite literally the mentor of virtually every leading Black scholar, lawyer, business man, politician, etc. that followed.

Surprisingly, given the transformation of the rest of society, DuBois retained his leadership role in the country as his many competitors and detractors faded--Booker T. Washington, Marcus Garvey, and Walter White, among others.

Lewis has produced a masterful biography of this complex, vastly under rated man. Lewis keeps his writing interesting, as he traces the twists and turns DuBois was forced to follow in his battle against racism. He began with a traditional middle class, elite (which DuBois dubbed "the talented tenth") analysis which urged the white power structure to recognize that elite blacks were as crucial to the nation's future as were the elite of the white population. He ended as a communist, victim of McCarthy, having given up all hope of democratic change, living in exile in Ghana, where he was finally accorded the unstinting respect he was denied during the first 90 years of his life in America.

Lewis gives DuBois final years short shrift. Lewis seems to agree with most of the contemporary civil rights leaders, who thought DuBois had simply lost his marbles in his dotage. Lewis therefore skims over the last two decades of DuBois life in a few all too brief pages.

I beg to differ. I believe that DuBois' thinking was an entirely accurate reflection of the frustrations he had encountered. As Lewis hints at, but fails to explore, DuBois tried every conceivable means of combating America's deep seated racism. He was rejected at every turn. Despite apparent victories, many would have said that the plight of Blacks at the end of DuBois' long life was not very much improved over their plight at the beginning of his life. The white controlled governments, universities, financial instutions, and political parties had not embraced the black elite, and the black masses had yet to see any benefit from the legal victories won by Thurgood Marshall and the Inc, Fund in the late 50's.

Lewis quotes DuBois aunt as chastizing DuBois for his attacks on Booker T. Washington as a quisling--DuBois may have grown up facing racism, but he did not have the whip marks of slavery on his back that Washington had suffered. Similarly, those who criticize DuBois for his emrace of communism had not suffered the frustrations of almost a century of struggle during which everything in America had changed--except its racism.

As DuBois lay dying, virtually his last words were to the President of Ghana, apologizing for not living long enough to "finish" his work.

I know of no one who was more reviled during his lifetime that better deserves the masterful biography Lewis has given us, and given to the ages.

Everyone should not only read Lewis, but should go back and re-read some of DuBois own works. DuBois could not be given a higher honor, and deserves no less.