Product Description

Winner of the National Book Award and the Pulitzer Prize: “[A] commanding and important book.”—Jill Lepore, The New Yorker This epic work—named a best book of the year by the Washington Post, Time, the Los Angeles Times, Amazon, the San Francisco Chronicle, and a notable book by the New York Times—tells the story of the Hemingses, whose close blood ties to our third president had been systematically expunged from American history until very recently. Now, historian and legal scholar Annette Gordon-Reed traces the Hemings family from its origins in Virginia in the 1700s to the family’s dispersal after Jefferson’s death in 1826.

In the mid-1700s the English captain of a trading ship that made runs between England and the Virginia colony fathered a child by an enslaved woman living near Williamsburg. The woman, whose name is unknown and who is believed to have been born in Africa, was owned by the Eppeses, a prominent Virginia family. The captain, whose surname was Hemings, and the woman had a daughter. They named her Elizabeth.

So begins The Hemingses of Monticello, Annette Gordon-Reed’s “riveting history” of the Hemings family, whose story comes to vivid life in this brilliantly researched and deeply moving work. Gordon-Reed, author of the highly acclaimed historiography Thomas Jefferson and Sally Hemings: An American Controversy, unearths startling new information about the Hemingses, Jefferson, and his white family. Although the book presents the most detailed and richly drawn portrait ever written of Sarah Hemings, better known by her nickname Sally, who bore seven children by Jefferson over the course of their thirty-eight-year liaison, The Hemingses of Monticello tells more than the story of her life with Jefferson and their children. The Hemingses as a whole take their rightful place in the narrative of the family’s extraordinary engagement with one of history’s most important figures.

Not only do we meet Elizabeth Hemings—the family matriarch and mother to twelve children, six by John Wayles, a poor English immigrant who rose to great wealth in the Virginia colony—but we follow the Hemings family as they become the property of Jefferson through his marriage to Martha Wayles. The Hemings-Wayles children, siblings to Martha, played pivotal roles in the life at Jefferson’s estate.

We follow the Hemingses to Paris, where James Hemings trained as a chef in one of the most prestigious kitchens in France and where Sally arrived as a fourteen-year-old chaperone for Jefferson’s daughter Polly; to Philadelphia, where James Hemings acted as the major domo to the newly appointed secretary of state; to Charlottesville, where Mary Hemings lived with her partner, a prosperous white merchant who left her and their children a home and property; to Richmond, where Robert Hemings engineered a plan for his freedom; and finally to Monticello, that iconic home on the mountain, from where most of Jefferson’s slaves, many of them Hemings family members, were sold at auction six months after his death in 1826.

As The Hemingses of Monticello makes vividly clear, Monticello can no longer be known only as the home of a remarkable American leader, the author of the Declaration of Independence; nor can the story of the Hemingses, whose close blood ties to our third president have been expunged from history until very recently, be left out of the telling of America’s story. With its empathetic and insightful consideration of human beings acting in almost unimaginably difficult and complicated family circumstances, The Hemingses of Monticello is history as great literature. It is a remarkable achievement.

37 illustrations.

Product Details

• Amazon Sales Rank: #3626 in Books
• Published on: 2009-09-08
• Original language: English
• Number of items: 1
• Binding: Paperback
• 816 pages

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• ISBN13: 9780393337761
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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Amazon.com Review
Book Description
This epic work tells the story of the Hemingses, whose close blood ties to our third president had been systematically expunged from American history until very recently. Now, historian and legal scholar Annette Gordon-Reed traces the Hemings family from its origins in Virginia in the 1700s to the family's dispersal after Jefferson's death in 1826. It brings to life not only Sally Hemings and Thomas Jefferson but also their children and Hemings's siblings, who shared a father with Jefferson's wife, Martha. The Hemingses of Monticello sets the family's compelling saga against the backdrop of Revolutionary America, Paris on the eve of its own revolution, 1790s Philadelphia, and plantation life at Monticello. Much anticipated, this book promises to be the most important history of an American slave family ever written.

About the Author
Annette Gordon-Reed is a professor of law at New York Law School and a professor of history at Rutgers University. She is the author of Thomas Jefferson and Sally Hemings: An American Controversy. She lives in New York City.

Questions for Annette Gordon-Reed

Amazon.com: One stunning element to this story, for someone who might only know its bare outline, is that these families, so intimately related across the lines of race and slavery, were so even before Jefferson's union with Sally Hemings: Hemings was not only his slave, but also the half-sister of his late wife, Martha Wayles. (That fact alone could provide enough drama for a hundred novels.) Could you describe the family he married into?

Gordon-Reed: Well, it has been sort of a mystery. Relatively little is known about Martha Wayles and her family life before she married Jefferson, and even after her marriage. A historian, Virginia Scharff, will be writing on this subject soon. But John Wayles, the father of Sally Hemings, five of Sally's siblings, and Martha has been something of a cipher. I tried finding out about him when I was working on my first book, Thomas Jefferson and Sally Hemings: An American Controversy. I broke off the search because his life was not really the focus of the book, but I had to come back to him for this one. It turns out he was apparently brought to America as a servant, and was given a leg up in life by a prominent Virginian named Philip Ludwell. Martha’s mother, also named Martha (it gets confusing) died not long after she was born. Then she had two stepmothers who died. The first had three daughters with John Wayles. After his third wife died, Wayles had six children with Elizabeth Hemings, the last of whom was Sarah (Sally) Hemings. Jefferson married a woman who had known a great deal of tragedy in her young life. She had lost her mother, two stepmothers, a husband, and child by the time she was 23, just unfathomable stuff from a modern perspective.

Amazon.com: Of course, one other source of drama is that Jefferson, at the same time that he was one of the greatest advocates for equality and freedom, also held slaves, including one he was joined so intimately with. How did he reconcile that to himself, if he did?

Gordon-Reed: I don't think this was something that Jefferson agonized about on a daily basis. This is not to say it wasn't important, but it didn’t concern him the way it concerns us. I think the Federalists and the threat he believed they posed to the future development of the United States concerned him far more. Jefferson was contradictory, but we are, too. Who does not have intellectual beliefs that he or she is not emotionally or constitutionally capable of living by? I find it more than a little disingenuous to act as if this were something that set Jefferson apart from all mankind. It's always easier to spot others' hypocrisies while missing our own. He dealt with the conflict between recognizing the evils of slavery, to some degree, by fashioning himself as a "benevolent" slave holder and taking refuge in the notion that "progress" would one day bring about the end of slavery. It wouldn't happen in his time, but it would happen. That is not a satisfactory response to many today, but there it is.

Amazon.com: What was Jefferson's relationship with his children with Hemings like? What lives did they find for themselves after his death?

Gordon-Reed: That was one of the most interesting things to research and ponder. There are a series of letters between Jefferson and his overseer at Poplar Forest, his retreat in Bedford County, where he spent a good amount of time during his retirement years. In those letters, he announces his impending arrival. He'll say things like "Johnny Hemings and his two assistants will be coming with me," and depending upon the year, the two assistants were his sons Beverley and Madison Hemings or Madison and Eston Hemings. Poplar Forest is 90 miles away from Monticello. That was a journey of days together. Then, when they got there, John Hemings, Beverley, Madison, and Eston would work on the house where Jefferson was staying, where they evidently stayed, too. They were there together, in pretty isolated circumstances, for weeks at a time. Jefferson, who fancied himself a woodworker, too, spent lots of time with John Hemings and, in the process, spent time with his sons, who were Hemings's apprentices. Madison Hemings remembers Jefferson as being kind to him and his siblings, as he was to everyone, but said he rarely gave them the type of playful attention he gave to his grandchildren. The phrase Hemings uses is that he was "not in the habit" of doing that. Yet, all the sons played the violin like Jefferson, and one who became a professional musician, Eston, used a favorite Jefferson song as his signature tune. We have little sense of his dealings with Harriet, the daughter. He sent her away from Monticello when she was 21 with the modern equivalent of about $900 to join her brother, Beverley, who had left a couple of months before.

I think a very important, and telling, thing is that none of the Hemings children had an identity as a servant. The sons were trained to be the kind of artisans Jefferson admired the most, builders--carpenters and joiners--and the daughter spent her time learning to spin and weave. Women of all races and classes did that, even Jefferson's mothers and sisters. Harriet Hemings wasn't turned into a maid for his granddaughters, which would have been a natural thing for her but for her relationship to him. The Hemings children were trained to leave slavery without ever developing the sensibilities of servants. Beverley and Harriet left Monticello as white people, married white people, and pretty much disappeared, although they kept in contact with their nuclear family. When Jefferson died, Madison and Eston, who were freed in his will, took their mother and moved into Charlottesville. They were listed as free white people in the 1830 census, and as free mulatto people in a special census done in 1833 to ask blacks if they wanted to go back to Africa. They all said no. Not long after their mother died, Madison left Virginia for Ohio and Eston joined him later. At some point Eston decided that living as a black person was too onerous and moved to Madison, Wisconsin, under the name E.H. Jefferson. He had children by this time, and they all became Jeffersons. As all blacks who "pass" into the white community must do, in later years the family buried their descent from Jefferson. There was no way to claim him as a direct ancestor without admitting that they were part black, which would have cut off all the opportunities their children had as white people.

Amazon.com: Your title emphasizes Monticello, the rural retreat this family shared. What was the household on "the mountain" like for the Hemingses?

Gordon-Reed: Sally Hemings and her siblings along with her mother were personal attendants to the Jefferson family. They worked in the mansion most of the time. The next generation of Hemingses had more varied experiences. They became the artisans working on the plantation. We get some sense from Jefferson's legal white grandson, Thomas Jefferson Randolph, that some of the other people enslaved on the mountain were jealous of the privileges that the Hemings had. Martin, Robert, and James Hemings were allowed to hire their own time and keep their wages. They traveled to Richmond, Williamsburg and Fredericksburg to do this. The only people Jefferson ever freed were members of the Hemings family. They were people who were treated as, and saw themselves as, something of a caste apart from other enslaved people.

Amazon.com: How much of the evidence for this history has been available for centuries, and how much has only become available to us in recent years?

Gordon-Reed: Except for the DNA evidence showing a link between the Hemings and Jefferson families, all of this information has been available. I didn't discover or say anything in my first book that could not have been said or discovered by others, and I haven't found anything for this book that other people could not have found. It's always been there.

Amazon.com: And what are the limits of what we can know about these lives? What have you had to imagine, especially about Hemings and Jefferson's relationship, and how have you done so?

Gordon-Reed: Except for Madison Hemings, we don't have personal accounts from the Hemingses of their lives. Robert Hemings corresponded with Jefferson in the 1790s, but all of those letters are missing. We have descriptions of what Sally Hemings did from others' records--letters, census documents, things like that. As I say in the book, that's pretty much what we have to go on with Jefferson and his wife too, since we don't have any letters from her describing her life. Yet people use what we have to come to a conclusion about the nature of their life together. There's nothing wrong with that. I do the same thing for Jefferson and Sally Hemings. It's a combination of what people said about their lives, inferences from the actions they took, and a consideration of the context in which they were living. Some people have problems with the use of "inferences." I don't, so long as they are reasonable. In fact, I would trust the reasonable inferences from a person's repeated behavior through the years over what they say any day, because a people can say anything. I do believe that actions often speak louder than words. Contrary to popular belief, there are lots of actions on the part of Jefferson and Hemings that "speak" about the basic nature of their relationship.

From Publishers Weekly
Starred Review. This is a scholar's book: serious, thick, complex. It's also fascinating, wise and of the utmost importance. Gordon-Reed, a professor of both history and law who in her previous book helped solve some of the mysteries of the intimate relationship between Thomas Jefferson and his slave Sally Hemings, now brings to life the entire Hemings family and its tangled blood links with slave-holding Virginia whites over an entire century. Gordon-Reed never slips into cynicism about the author of the Declaration of Independence. Instead, she shows how his life was deeply affected by his slave kinspeople: his lover (who was the half-sister of his deceased wife) and their children. Everyone comes vividly to life, as do the places, like Paris and Philadelphia, in which Jefferson, his daughters and some of his black family lived. So, too, do the complexities and varieties of slaves' lives and the nature of the choices they had to make—when they had the luxury of making a choice. Gordon-Reed's genius for reading nearly silent records makes this an extraordinary work. 37 illus. (Sept.)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The Washington Post
From The Washington Post's Book World/washingtonpost.com Reviewed by Fergus M. Bordewich Thomas Jefferson's contradictions have long baffled historians. His clarion assertion of human equality in the Declaration of Independence became the battle cry of the abolitionist movement. Yet he lived on the fruits of slave labor and never risked political capital (or his own comfort) to oppose the institution of slavery. He regarded blacks as odorous, intellectually inferior and incapable of creating art. Yet, as Annette Gordon-Reed convincingly argues in this monumental and original book, he cohabited for more than 30 years with an African American woman with whom he conceived seven children. Liberating the woman known to Jefferson�s smirking enemies as "dusky Sally" from the lumber room of scandal and legend, Gordon-Reed leads her into the daylight of a country where slaves and masters met on intimate terms. In so doing, Gordon-Reed also shines an uncompromisingly fresh but not unsympathetic light on the most elusive of the Founding Fathers. In Sally Hemings's day, Gordon-Reed writes, she was "the most well-known enslaved person in America." Her connection to Jefferson was brutally exposed and mocked by his political opponents during his first presidency, while black churchmen in the early republic preached sermons on her "family situation." The publicity was sufficiently embarrassing that Jefferson's partisans and descendants crafted a sanitized and sexless version of life at Monticello that continued until our own day. Although controversy persists, recent DNA research has caused most historians to accept Jefferson's paternity of Hemings's children. Gordon-Reed first probed the Jefferson-Hemings relationship in her 1997 book "Thomas Jefferson and Sally Hemings: An American Controversy." Now she deepens and widens her view to encompass the entire sprawling Hemings clan as actors on the stage of history. Members of the Hemings family came to Monticello as part of the inheritance of Jefferson's wife, Martha Wayles. They were the offspring of Martha's father and his enslaved concubine Elizabeth Hemings, and thus Martha's own siblings. (In a different society, they would never have been Jefferson's slaves at all and would instead have shared in the inheritance that Martha acquired from her father's estate; the same could later be said of Jefferson's own mixed-race children.) Gordon-Reed's exploration of the lives of other members of the Hemings family -- most notably Sally's mother, Elizabeth, and her brothers, Robert and James, who served as valets to Jefferson -- is also exhaustive and fascinating in its own right. But Sally is the most compelling figure. Martha Wayles Jefferson died in 1782. Thomas Jefferson would remain a nominal bachelor for the remainder of his long life. During his service as U.S. ambassador to France, which began in 1784, he summoned Hemings to Paris as an attendant for his youngest daughter, Polly. According to Gordon-Reed, the relationship became sexual in Paris, on the cusp of the French Revolution, when Hemings was 16 and Jefferson was 46. They remained together until Jefferson's death in 1826. Hemings left no written testimony, and Jefferson was careful to leave few traces of the true nature of their liaison. "When it came to the care and deployment of his image, which if managed properly would leave him with the positive legacy of 'great man,' Jefferson was supremely disciplined and controlled," Gordon-Reed observes. Her deconstruction of this occluded relationship is a masterpiece of detective work. Although she employs a considerable amount of deductive reasoning, she resists facile speculation and relies on a very close reading of the surviving documentary record wedded to copious knowledge of slavery as it was practiced by members of Jefferson's social class at the time. For instance, Gordon-Reed delves into the startlingly open relationship between Sally's oldest sister, Mary, and a prosperous Charlottesville merchant, Thomas Bell, to whom Jefferson had hired her out. A mutual attachment developed, and Mary eventually asked Jefferson to sell her to Bell; Jefferson agreed. "Within the extremely narrow constraints of what life offered her -- ownership by Thomas Jefferson or ownership by Thomas Bell -- Mary Hemings took an action that had enormous, lasting, and, in the end, quite favorable consequences for her, her two youngest children, and the Hemings family as a whole," writes Gordon-Reed. "She found in Bell a man willing to live openly with her, and to treat her and her children as if they were bound together as a legal family." Gordon-Reed bravely attempts to untangle a particularly fraught question: Could genuine love exist between master and slave? With its acknowledgment that slavery's unequal balance of power "grossly distorted" the play of human emotions, her conclusion is necessarily subtle and may not satisfy those who require monochromatic answers. Had Hemings been merely a plaything, Gordon-Reed points out, Jefferson could have simply let her stay in France, where slavery had been abolished and a well-trained servant like her would have had little difficulty finding work. Instead, he wanted Hemings to return with him to Virginia so intensely that he was willing to bargain with her, by promising her personal privileges as well as eventual freedom for their offspring. Hemings, for her part, was "a smart, if overconfident, attractive teenage girl who understood very well how men saw her and was greatly impressed with her newly discovered power to move an infatuated middle-aged man." Had sex been all that Jefferson wanted, he could have hidden her away at one of his several farms in Virginia. But he arranged his life at Monticello so that Hemings would be in it every day that he was there. She led a life as close to that of a wife as any enslaved woman could in antebellum Virginia. To Jefferson, Gordon-Reed plausibly argues, Hemings offered a "familiar presence, telling him what he needed to hear about what was happening on the farm, having sex, attending to his needs, being the person of his private world who listened to him complain or voice fears about matters that he might not want to reveal to others." She says of Hemings, "At the end of her life she would be able to say that she got the important things that she most wanted." Defenders of slavery tirelessly promoted the canard that emancipation would lead to an epidemic of miscegenation that would ruin America's blood stock. The truth -- the great open secret of the antebellum South -- was that race-mixing was embedded, quite literally, in the culture of slaveholding, where masters' sexual exploitation of their female "property" was not a crime. Gordon-Reed writes, "The pervasive doctrine of white supremacy supposedly inoculated whites against the will to interracial mixing, but that doctrine proved to be unreliable when matched against the force of human sexuality." American slaves and their descendants, she says, "are the only victims of a historically recognized system of oppression who are made to carry the burden of proving beyond a reasonable doubt that things endemic to their oppression actually happened to them." In this magisterial book, she has succeeded not only in recovering the lives of an entire enslaved family, but also in showing them as creative agents intelligently maneuvering to achieve maximum advantage for themselves within the orbit of institutionalized slavery. Jefferson kept his promise to Sally Hemings. All their children eventually went free. Of the four children who reached adulthood, three lived as whites. The fourth, Madison Hemings, married a woman so fair-skinned that some of their children were also able to pass for white. The Hemingses were, of course, in a class by themselves, as Gordon-Reed frequently underscores. The rest of Jefferson's many slaves were sold off to pay his debts. "The only route to freedom . . . was the possession of Wayles, Jefferson, or Hemings blood," writes Gordon-Reed. "No one else had a chance."
Copyright 2008, The Washington Post. All Rights Reserved.

Customer Reviews

Thomas Jefferson, Sally Hemings, and much, much more...
My parents took me to Monticello as a young girl, and I have been fascinated with Thomas Jefferson ever since. I was even more intrigued when I read about his relationship with one of his slaves, Sally Hemings. Annette Gordon-Reed gives us a scholarly and extensive effort in her latest book, The Hemings of Monticello. This book is not just about Thomas Jefferson and Sally Hemings, but much, much more.

Gordon-Reed starts with the Hemings matriarch. Elizabeth Hemings, the mother of Sally, had six children by John Wayles. Wayles was the father of Thomas Jefferson's wife, Martha. When Wayles died, his estate (including many of his slaves) passed to Martha and Thomas Jefferson. In this way, the Hemings found themselves at Monticello.

The story of Jefferson and Sally Hemings is pretty well known. They allegedly had six children together, four of who survived childhood. Oral history claims that in a "treaty" made between Jefferson and Hemings while they were in France, he agreed to free any children he and Hemings had when they became adults. Jefferson did free all four children (two of them in his will). Three of the four passed into the white world once they left Monticello. What is ironic is that Heming's sons were said to look more like Jefferson and had more common interests (building and music) than his white grandsons.
But much of this book belongs to Sally's older brothers, Robert and James. These two slaves were extremely close to Jefferson, and traveled extensively with him. James even accompanied Jefferson to Paris, where Jefferson paid to have him trained as a master chef. Both men were eventually freed by Jefferson in the 1790s.

There is a surprising amount of information on many members of the Hemings clan. Jefferson kept meticulous records of his expenses including salaries he paid his more talented slaves, maintenance items, clothing, gifts, etc. He also left over 40,000 letters in which the Hemings are often mentioned. The only negative is that Jefferson's daughter and grandchildren are said to have purged any letters from the collection that made reference to Sally.

What I found a bit disappointing about The Hemings of Monticello is that much of this story has been lost to history. This is certainly not the fault of Gordon-Reed, and she tries to deduce what might have happened in various situations. For instance, the Hemings were very deliberate in choosing names for their children, using the same names throughout generations that were important to them. Sally gave her children names from Jefferson's immediate family. "As with Sally Hemings and her children, this one-sided way of naming a group of siblings was the work either of a woman trying very hard to please a man or of a man who felt his children should bear his mark."

The author also spends much time trying to analyze Thomas Jefferson. Jefferson was a great man, but he was not a saint. His personal beliefs did not always mesh with his actions. But he was definitely a Renaissance man. Gordon-Reed writes "Monticello became an almost perfect projection of Jefferson's personality--his vaulting ambition, his respect for and adherence to aspects of a classical past, his faith in innovation and optimism about the future, his extreme self-indulgence, and his genius." All of these things affected his relationships with the Hemings family members.

The only critical observation I can make about The Hemings of Monticello is that author should have included more about the Hemings DNA study in the body of the book, as opposed a short summary in the footnotes. But otherwise, I couldn't wait to read this work and I was not disappointed.

A Pleasant Surprise
There are some questions that can never be resolved in history, and they can drive you nutty. For example, did George Mallory ("the finest climber of his generation") make the summit of Everest in 1924 before he died on the mountain. Unless his camera or other physical evidence is found at the summit, we will never know for sure. Similar is the dispute over whether Thomas Jefferson fathered some, all, or none of the children of his slave Sally Hemings. Without the invention of a time machine, we simply (despite DNA tests) will absolutely never know the answer. Much ink and effort has been shed on this issue, which while important I guess, will never be resolved. One of the principal instigators of this issue (along with the late Fawn Brodie) is the author of this long study, Annette Gordon-Reed, both a law and history professor. Her earlier book on the TJ-SH issue took the historical professional to task (particularly the Jefferson establishment centered at UVA) for overlooking what she considered to be definitive evidence that such a relationship existed. This set off quite a storm of controversy, which led to the DNA testing of Hemmings and Jefferson descendants.

I am pleased to report that this extensive 600 page plus volume does not (as I feared) constitute a further installment in the author's efforts to demonstrate the existence of such a relationship. Rather, the author is up to something much more serious and valuable and even unique. This is because she simply assumes from the outset that TJ fathered all of the SH children, adding only a few additional arguments to those she previously had made. Rather, her focus is the co-existence of these two families, one free and the other slave, in the Monticello of Jefferson. The families are intertwined in many ways, even setting aside the TJ-SH issue, over the course of 50 or so years. Through focusing on this one slave family, a whole range of fascinating issues are opened up for examination. For example, how did slaves live; could they work outside the slave relationship and earn money; how did the Hemmingses, who constituted virtually the entirety of the Jefferson household staff, function in their positions; how did they relate to the field slaves who did the heavy labor; what happened when TJ died and his assets (including slaves) had to be sold to pay creditors? For students of TJ, the book is a treasure trove of information and insights and adds greatly to our understanding of TJ the man and the world he created (perhaps a dream world) at Monticello.

The author's research is impeccable and extensive. She has rightly been criticized because much of the volume consists of her speculations and invocations of creative imagination to fill in the gaps of the historical record. While these criticisms as a matter of historiography are soundly based, I think they miss what Gordon-Reed is attempting to do, which is to put forward her best guess of what was occurring over this long period among and between free and slave residents of Monticello. It is, so to speak, one African-American historian's suggestion of a complete picture of Monticello life as it centered on the Hemings family and its interaction with that of Jefferson. For Gordon-Reed this is an necessary step to enable her to explore the whole range of issues that make the book so extremely valuable. Until we get that time machine, much can be learned from the author's hypotheses regarding life at Monticello with that most complex of American characters, Thomas Jefferson.

Social Commentary as Biographical Theatre
"The Hemingses of Monticello" is part biography and part social comment. It is, most of all, a condemnation of slavery. The Hemings family, about whom there is comparatively little documented history, is utilized primarily as supporting actors to demonstrate both the logistics and psychological aspects of slavery. That said, the book is thoroughly researched and very readable. The author, Annette Gordon-Reed (AGR), presents many fascinating glimpses into Thomas Jefferson's life and habits. Ultimately though, the primary focus of the book seems to be an attempt to define the presumed differentiation in Jefferson's relationships with, and nurturing of, his white children and grandchildren versus that of his presumed black children. The premise of the book is based on Jefferson's paternity of the Hemings children, which, though not scientifically certain, is believed to be likely. DNA testing conducted in 1998 established that an individual carrying the male Jefferson Y chromosome fathered Eston Hemings, the youngest of Sally Hemings children. Although there were approximately 25 adult male Jeffersons who carried this particular chromosome living in Virginia at that time, the study concludes that "the simplest and most probable" conclusion was that Thomas Jefferson had fathered Eston Hemings. A research committee formed by the Thomas Jefferson Foundation indicated a high probability that Thomas Jefferson was the father of Eston Hemings, and that he was perhaps the father of all six of Sally Hemings' children listed in Monticello records.

AGR presents Jefferson's paternity of all of Sally Hemings children as an established fact, and then critiques his character on the basis of his perceived treatment of these children. The fact that Jefferson never recorded his thoughts regarding his relationship to, or feelings for, the Hemings, causes the author to freely speculate on both. The result of this problematic tactic is sometimes one-dimensional; slavery is evil, Jefferson owned slaves, therefore Jefferson is evil. There seems little effort to consider slavery in the context of the period. The author often appears to struggle with the concept that acceptance of historical context does not mandate an endorsement of its weaknesses. As a result, her objectivity seems intermittent. At times, Jefferson's actions are examined in relation to the conditions of the times and deemed reasonable; at other times, he is presumed unreasonable prior to examination. AGR often appears to view the Jefferson-Hemings relationships through the lens of "presentism" - a term used by historians to describe the application of contemporary or otherwise inappropriate standards to the past - in other words, viewing 18th century slavery through 21st century morality.

Historian Douglas L. Wilson, in his pivotal article, "Thomas Jefferson and the Character Issue" [Atlantic Monthly, November 1992] wrote that "the perspectives of the present invariably color the meanings we ascribe to the past." Although Jefferson acknowledged slavery as a "great political and moral evil" in his book "Notes On The State of Virginia," historical revisionists and presentists have made it politically correct to excoriate him for the so-called Jefferson Contradiction: how could a man who so clearly and publicly opposed slavery own slaves himself?. Wilson argues that proper historical context suggests that the question should be inverted; "How did a man who was born into a slave holding society, whose family and admired friends owned slaves, who inherited a fortune that was dependent on slaves and slave labor, decide at an early age that slavery was morally wrong and forcefully declare that it ought to be abolished?"

Ultimately, "The Hemingses of Monticello" presents a fascinating, if sometimes speculative, narrative of colonial slavery in general, and the Jefferson "family" in particular. Both subjects are worthy of attention. In one chapter, the author writes that "Politics is theatre, and the successful politician is the one who can skillfully bring just the right symbolism to the cultural and political moment at hand." It could be argued that her view of biography is similar.