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Spiritually Incorrect Enlightenment

Spiritually Incorrect Enlightenment
By Jed McKenna

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Product Description

The mark of the true master is that he can express a profoundly complex subject with astonishing simplicity. Jed McKenna is such a master, and spiritual enlightenment is his subject.

His first book, Spiritual Enlightenment: The Damnedest Thing, was an instant classic and established him as a spiritual teacher of startling depth and clarity. Now, his second book, Spiritually Incorrect Enlightenment, takes us on a fascinating tour of the enlightened state; what it is and what it's not, who's there and who's not, how to get there and how to get somewhere better.

Jed McKenna's books aren't for everyone. They're for people who are tired of the spiritual merry-go-round and wish to confront the real journey of awakening. If you like your teachers with all the spiritual trimmings and trappings, you won't like Jed, but when you're ready to jump off the merry-go-round, Jed McKenna is the guy you want to see standing there--waiting for you.


Product Details

  • Amazon Sales Rank: #291958 in Books
  • Published on: 2004-02-01
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 320 pages

Customer Reviews

Cut Me A break1
I just finished reading this book, the second in what appears to be a trilogy by Jed McKenna. All I can say is, if this is enlightenment, then keep me deluded. The book has Jed McKenna at a cocktail party expressing barely concealed or perhaps unconcealed contempt for almost everyone there. He then proceeds to enlighten these poor ignorant humans by asserting his arrogant, condescending, "enlightened" OPINIONS. Fast forward to more of the same when Jed meets PR people associated with his book. Fast forward to more of the same when Jed attends a discussion group on the Bhagavad Gita in NYC. It's always Jed interrupting, disputing, interjecting, putting down and defining "his" opinion" (oh, I'm sorry, I meant to say defining the enlightened truth because as we all know, Jed is beyond opinion) which somehow just seems to always be the right one. It all sounds pretty egotistical to me, but then what do I know, I was stupid enough to buy the book and read it. Then we have Jed's take on Melville's "Moby Dick". Of course, Jed's take is extraordinarily different than EVERYONE else's interpretation and, you guessed it, the only right or correct viewpoint. Do we really care that Ahab's monomania is apparently the same kind of single minded pursuit that is supposedly needed to go beyond the ego and get to where Jed allegedly is? If this is enlightenment with all of its put downs and the "I'm right and everyone else is an idiot" philosophy, then there are an awful lot of enlightened beings out there. I mean, you can count the Bush administration as well as every arrogant, obnoxious CEO in the world as enlightened. Who knows, maybe they are. Oh right, I know I'm missing the point, I just can't see "the truth as stated by Jed". And if this is not enough, let's throw in some quotes and even a couple of chapters of quotes from that other master of arrogance, U G Krisnamurthi. I mean, I agree that most of what passes for spirituality out there can be rolled up and used as toilet paper, but I just can't stomach this crap. At least a third of the book is a reprint of emails Jed has received from one of his students (are we allowed to say that Jed has disciples? I mean, how do you follow someone who has transcended identity and no longer exist as what we ignorant fools would call an "individual"? Don't know and really don't care, but I guess Jed does take on students. Count me out of that lineup man.) named Julie. All I can say about this part is, "give me a break". Julie is Jed/Ahab/ and Arjuna all wrapped into one. Julie is apparently in the midst of a grandiose spiritual battle with the ego/mind. She has seen the truth as told by Jed and has now secluded herself (thank God) to do battle with all of her past, her attachments and, in short, everything with which the mind has ever identified. That's ok, no problem, but do we really have to be privy to all of this? I guess so, IF, like me, you're stupid enough to read all of this stuff. In Jed's world, becoming enlightened means that you "get it". It all sounds so cool and hip. I "get it", but you probably don't and "I" (even though "I' have transcended the "I") do. Well, I don't get it, I don't wanna get it and I wish I had never "gotten" this overpriced book in the first place and made this "enlightened" fool that much richer so he can hang out in the Hamptons and expound his "lofty" opinions. I would have titled this book, "A Spiritually Hip Business Model For Enlightenment". "Using Arrogance as a Modus Operandi Into the Inconceivable". If you think human arrogance is cool, even though it may be subtle (not too subtle though)and believe that anger and hatred can set you free, then Jed is your man. By all means, buy this book, make Jed rich and "go get it". I think I'll stick with Lao-Tsu and some of the older boys for awhile. Anger and arrogance, thinly disguised as they are in both of Jed's books, are only going to take you to the same place you've always been. Sorry Jed, been there, done that.

McKenna's even better the second time!5
If you decide to read "Spiritually Incorrect Enlightenment", it's best to read the first book first. SIE is in some ways very much like a "sequel" with tons of references to "Spiritual Enlightenment: The Damnedest Thing." SIE will be much more useful if have the information in the first book first.

To start, there's a letter from a very annoyed but obviously sincere reader of the first book. She gives a blunt and informative explanation of why some will find McKenna's books completely inappropriate, useless, and even infuriating. In the first sentence of her letter she said, "I'm so mad, I could chew nails." And then the rest of her letter continued with the same intensity. She ended her last paragraph with "Put that in the front of your next book so people like me won't waste their time." And that's exactly what McKenna did. Her letter is right up front and replaces the glowing praise that so many found objectionable in the first book.

But there are many of us who feel differently than that angry reader. I actually loved SIE many times more than SE:TDT. In SIE McKenna continues to be unconventional, holding up as an example his own spiritually incorrect perspective and conclusions. And true to form, he continues breaking all the standardized spiritual "rules." In SIE McKenna takes us on a journey where he interweaves the inherent spirituality of "Moby-Dick," Julie's wrenching Spiritual Autolysis, some relevant UG Krishnamurti quotes, and some other relevant anecdotal events. He very skillfully combines all those components in order to express how a spiritually incorrect traveler might perceive and process his/her circumstances in a way that will lead to enlightenment. And while finding spirituality in "Moby-Dick" seems at first questionable, as McKenna went along, all the undeniable clues fell very solidly into place, with the last riveting/tantalizing conclusion withheld until the near the end.

McKenna's not trying to paint a pretty picture of the trek towards enlightenment, and an account of Julie's Spiritual Autolysis gives us a peek into how distressing the process can be. On display are many of Julie's tortured moments as she bravely but painfully ripped away her self-deception. And while there has been much speculation about whether McKenna's writing is fictional, in Julie's process I found truth ringing loud and clear because I've been in those same trenches and know that same kind of raw madness. IOW even if it's fictional, it's still based on what's REAL.

McKenna also is exceptionally keen at pointing out how skillful we are at self-deception. In his typical "take no prisoners" style, he says this:
(pp59-60) "Who wants what? Why? Who's sincere? Who's just accessorizing? Who's waking up as a way to go more deeply asleep? Duality is a tangled forest in which many self-styled freedom-seekers wield the machete of discrimination with all the effect of a butter knife. Not knowing where, if anywhere, they want to go, they're happy enough where they are. Fearing the genuine, they embrace the counterfeit; opting for words and adornment over authentic change, fueling delusions of spiritual progress with empty practices and useless knowledge, turning in place to create a sense of motion. Most significantly they inflict no damage on ego, using spirituality to reinforce rather than to dismantle self-image."

One recurring piece of advice McKenna gives is to find out for YOURSELF. He's not asking you to trust him or believe him. He's telling you over and again to walk your own journey, formulate your own questions, take an honest look for yourself. Burst through your own deceptive mask so you don't ever have to look again to someone else for what is true. Your spiritual quest/questions aren't for anybody else's sake. You are the only one who has the questions and thus the answers. And finally, when you do get "there", you will have completely annihilated the "you" that you always thought you were. It's not a journey for the faint-hearted. When McKenna was asked why he took the journey, he said, "For the only possible reason why anyone would ever do it. Because I absolutely, positively couldn't NOT do it." Some of us already know we have no choice, and McKenna offers a few words of warning. If you're relatively comfortable with your life, you may want to consider this while pondering whether you want to read his books:
(p164) "...[T]his might be a good time to stop and ask yourself what you want, and what you're willing to give for it. Not all fires are started by conscious intent according to convenient schedules. Sometimes they just flare up where you didn't even know it was getting warm, and then you learn two things fast; fire doesn't negotiate and nothing doesn't burn. What do you really want? If you've got the kids and the house and the cars and the career or any sort of life you're fond of, and you're looking at the subjects discussed here as a way to spiritually enhance your existing lifestyle, then I should remind you that dreams are highly flammable things and suggest that you ask yourself, REALLY ask yourself, why you're reading books about setting your world on fire."

If you're attached to your nest, you just might want to stay away from McKenna's books. But if you're already badly scorched and sitting in a pile of smoldering ashes, McKenna might be able to help you understand what's been happening. In that way he's just a way-shower, lending a hand to others as we venture forth in this harrowing readjustment of perspective.

When McKenna addressed a group who were studying the Bhagavad-Gita he told them that in regard to the Gita, "It's not about the people IN the story, it's about the person READING the story." And when he talked to his friend Mary about "Moby-Dick" he said, "Don't make it about Melville... If you try to approach the book through Melville, you'll miss. The ocean is the true author, but the ocean has no hands. It operates through us." And McKenna said the same kind thing about both of his books, making it clear that it's always ultimately about the READER, not about the author or the other characters. And if you miss that, you've totally missed the point.

Unbelievable! But then, what IS believable?5
~
There is nothing that can be said about Enlightenment - non-dual awareness - including this statement.

Therefore, it is enormously difficult to write a single, encompassing review that captures the astounding nature of this book as well as the impossibility of being able to say anything at all about the Subject (pun intended.)

Simply stated, the ego-identity known as Jed McKenna has indeed done it again. This is another direct, compelling, startling and humorous book from the author of the self-shattering "Spiritual Enlightenment: The Damnedest Thing".

As with the first book, Spiritually Incorrect Enlightenment is about instrumental injunction. To paraphrase Wilber - as I seem to do with some regularity - an injunction is a call, a set of practices, a recipe that says, "If you want to know this, do this." Absolutely no one can convey what It is, or what It is like. If you perform the injunction adequately, you'll likely get direct experience of the domain presented by the practice, and you can then verify or reject the results with others who have completed the injunction. Until you actually engage in the practice, though, all discussion and judgment about the result is premature.

So in order to find out if this injunction is for you, get hold of both books by this Author, and read them.

The Author clearly acknowledges that when one publishes a book in today's "spirituality marketplace", it will be seen by a rather broad audience. There will be the serious, the seekers, the simply curious and the clueless. A book such as this will apply to some, certainly not to others, and most likely not to a majority.

Some readers won't understand it at all and will offer an almost complete rejection of everything that the book tries to communicate. Others will read the book, picking apart all of the notions that don't jibe well with their current set of beliefs, their understanding of the world as it appears to them. Another, quite predominant group will read the book and will recognize and understand what the Author is trying to communicate. However, this group of people will not see how the book could possibly apply to them, or they will be perfectly unwilling to let go of the lives they are living in order to follow their course to Truth. Why change what feels good? People have said, "That (first) book really messed me up, but I'm just going to go on as I have been living. I like my life!" So be it. There is Absolutely no problem with any of these responses, and the Author is in perfect agreement on this - even addressing the latter issue on the very first page, before anything else, lest there be any confusion.

But there is another group of readers to which these books call. They will read the books and undergo a transformation that will completely blow away the very notion of reality itself. The match will have been struck and the fire will have begun. For these people, the Author's books may very well be the last book of words they'll ever need to read. Or not; they may go on to read other important works for sheer entertainment or to help in the process of wrestling their leviathans into submission, but the Author's books will serve as a beacon, a reference point to which they can always refer. Nothing will ever again be as it had been, and it will seem like "Relative-World" is melting before their very eyes. The Mind will spin as it sees nested layers of meanings, a play within a play within a play, hidden messages to Oneself that arise just when One needs them, a peeling away of illusion and delusion, until a feeling of openness, emptiness and freedom begins to emerge from the fog of delusion. And someday, with Absolute certainty, it will dawn on one...

It was there all along, and couldn't possibly have been somewhere else. You were never without It, so you could never search for and attain It.

This is a book about an injunction, a negation process not unlike the teachings of the most venerable non-dual traditions. It says: If you want to see Truth, then you must do the practice. It is truly difficult work, and only you can do it. No one can adequately tell you what something like this tastes like.

Neither can the Author. But he does a d**n good job.

Read the books, first and foremost. At the very least you'll find humorous lines and situations, and you're sure to pick up a few useful pieces of insight here and there. You'll surely be blown away by the revelation revealed about one of the Great American Novels. If, as well, you then want to do the practice, then do the practice and good luck to You (!) If you don't want to do the practice or don't understand why you would even consider it, then simply rest in that... all is good, and always has been... enjoy your Great Search.
~