The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God
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Average customer review:Product Description
Lee Strobel investigates the latest scientific discoveries to see whether they form a solid basis for believing in God.
Product Details
- Amazon Sales Rank: #8617 in Books
- Published on: 2005-03-01
- Original language: English
- Number of items: 1
- Binding: Paperback
- 352 pages
Features
- ISBN13: 9780310240501
- Condition: NEW
- Notes: Brand New from Publisher. No Remainder Mark.
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Editorial Reviews
Amazon.com Review
Are Christianity and science incompatible? If there is a God, is he only an impersonal starter force? An introductory high school biology class first propelled Lee Strobel toward a life of atheism. God and science, he reasoned, were mutually exclusive. When the former legal editor of the Chicago Tribune converted to Christianity, he decided to investigate the science he had once accepted as truth. Did science point toward or away from God? As Strobel interviews a variety of scientists on everything from debunking evolutionary icons to the implications of the Big Bang to the existence of the human soul, he builds his case: scientific evidence points toward Intelligent Design.
Although the discussion often veers into the academic, Strobel works hard to make it accessible to those without scientific training. Throughout the book, he salts interview transcript information with interesting personal stories of his own spiritual and scientific quest for knowledge, as well as sometimes over-detailed descriptions of the actual interviews (right down to the type of beverages consumed). Each chapter contains suggestions for further reading on particular issues of science and faith.
Strobel concludes that, when correctly interpreted, science and biblical teaching support each other. He quotes physicist Paul Davies, "…science offers a surer path to God than religion." Open-minded readers will find that this book, and its questions for reflection and group study, invites conversation and investigation.--Cindy Crosby
From Publishers Weekly
Strobel, whose apologetics titles The Case for Christ and The Case for Faith have enjoyed strong popularity among evangelicals, approaches creation/evolution issues in the same simple and energetic style. The format will be familiar to readers of previous Case books: Strobel visits with scholars and researchers and works each interview into a topical outline. Although Strobel does not interview any "hostile" witnesses, he exposes readers to the work of some major origins researchers (including Jonathan Wells, Stephen Meyer and Michael Behe) and theistic philosophers (including William Lane Craig and J. P. Moreland). Strobel claims no expertise in science or metaphysics, but as an interviewer he makes this an asset, prodding his sources to translate jargon and provide illustrations for their arguments. At times, the interview format loses momentum as seams begin to show between interview recordings, rewrites, research notes and details imported from his subjects' CVs (here, Strobel's efforts at buffing his subjects' smart-guy credentials can become a little too intense). The most curious feature of the book—not uncommon in the origins literature but unusual in a work of Christian apologetics—is that biblical narratives and images of creation, and the significance of creation for Christian theology, receive such brief mention. Still, this solid introduction to the most important topics in origins debates is highly accessible and packs a good argumentative punch.
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Review
"...Strobel exposes the shortcomings of Darwin's theory of evolution quite effectively...Strobel insists that with a fresh examination of the evidence which science now presents, Darwin's theory of evolution is no longer reasonable. There are too many gaps, unexplained hypotheses and conceptual flaws...This is an excellent book for those who wish to think seriously through the theory of evolution, and for those who continue to wrestle with Christianity's claims for a creator God. It is well written, the documentation is verifiable and Strobel's skills as a journalist and lawyer are self-evident in the book's composition..." — Christian Week -- Prince George, B.C.
(Christian Week -- Prince George, B.C. )
"â¦While the subject matter is complicated and 'heavy in the head,' Strobel presents the information in a highly fluid, conversational manner. While science may not have discovered God, he finds that science is giving faith an immense boost as new findings emerge about the incredible complexity of the universe." — Carroll County News -- Alan Long (CNN Faith Editor
(Carroll County News -- Alan Long (CNN Faith Editor )
Customer Reviews
Glass more than half full.
I could probably have fun criticizing this book, as some below do, if I let myself. Strobel's "ace reporter" routine can get a bit hokey, though he's generally a good writer. His
"skepticism" does appear staged, and critics who complains about the unfairness of interviewing only people who agree with you have a point. (Though it is called "the case for," not "the case for and against.") And as a Christian apologist myself, I might not above petty jealousy at Strobel's success. Beyond that, there are serious problems with the arguments in about half this book. Nevertheless, if truth is your main concern, this book is worth reading, in my opinion.
First of all, the people Strobel interviews have a lot to say. Whatever you think of their ideas, you should hear Craig, Meyer, Gonzales, Behe, Moreland, and Collins for themselves. Despite his bias, Strobel asks many of the right questions. And this may be the most accessible and personable introduction to these issues.
Secondly, the arguments given in chapters 4-7 and 9 are often enlightening, and usually convincing. In these chapters, Strobel discusses the origin of the universe, the "anthropic principle," the "just right" character of our cosmic environs, and the first origins of life. If you look over the 150 or so reviews below, you'll find that very few challenge Strobel on anything he says in these chapters -- only four, by my count, and two of those just complain that Strobel misunderstands
"imaginary numbers." (By contrast, dozens take issue with his treatment of evolution.) There are some amazing facts in these parts of the book. Clearly, many readers would be happy to prove Strobel wrong, and some of these readers seem generally well-informed. It is therefore telling that Strobel's arguments in this half the book go almost unchallenged. Having read a number of books that cover much the same territory, I think he gives a pretty good popular presentation on these subjects: simple, readable, to the point, and mostly accurate.
Strobel's discussion of evolution is something else, I agree. He talks much of gaps in the fossil record, but does not mention the plain and enormous fact that in general, the fossil record shows progress from simple to complex. And as a Christian biologist I know pointed out to Fazale Rana, you don't find fossils radically out of order -- among the critters in the Pre-Cambrian, you won't find a hamster or halibut. Again, Strobel points out that the fossils of early man could fit in a box -- but does not go on to ask, if such recent evolutionary remains are so sparse, why should the Pre-Cambrian record so long ago be anything like complete? His "spin" on the genetic similarities between man and ape -- that it is as consistent with design as with common ancestry -- is post hoc and, frankly, lame. ID does not predict that; common ancestry does. Strobel comments on whether "the evidence" supports Darwinism, but appears to know less about the matter than I do, and I'm a historian, not a scientist. (I'm still trying to make up my mind about some key questions in the debate.) It is not true (as some complain) that Strobel assumes what Wells calls the "icons of evolution" are all the evidence for evolution. But until Strobel confronts meatier evidence and refutes it, the evolution portion of his argument is useless.
Essentially, Strobel's discussion of evolution depends on argument from authority. But if a hundred "scientists" signed against evolution, hundreds named "Steve" signed another list for it. I personally know several Christian biologists who find ID wanting. The argument from authority, or Phillip Johnson-like bad-mouthing of the "atheistic" opposition, simply don't help.
In sum, this book is a mixed bag. On balance, though, I'd say the glass is more than half full.
Some of the skeptics below should be more cautious in their criticism. ("Idiotic Christians once believed the earth was flat" -- an old historical myth that Strobel actually refutes, and rightly so.) The book is a lot better than some attacks on religion I've read lately, like Sam Harris' ignorant The End of Faith, or Daniel Dennett's almost fact-free Breaking the Spell: Religion as a Natural Phenomena. Strobel represents skeptical ideas far more accurately, and in more detail, than those guys explain Christian views. Yet many skeptics praise those books (see the Amazon sites) without showing any sign of noticing their severe shortcomings.
Readers who would like to understand the relationship between Christianity and other religions, a topic several reviewers criticize Strobel for not addressing, will I think find my book, Jesus and the Religions of Man, worth a read.
Stunning reconciliation of science and faith
Like a lot of people (including the author of this book!), I was turned off to faith in God because I thought Darwinism made theism obsolete. I found Phillip Johnson's book "Darwin on Trial" and Michael Denton's book "Evolution: A Theory in Crisis" helpful in refuting the fundamentals of evolutionary theory, but this book is even more powerful for several reasons.
First, this book is not just a critique of Darwinism, although it does contain an excellent interview with Dr. Jonathan Wells, who pretty much decimates the idea that evolution can explain the diversity (or origin) of life. This book also builds a persuasive AFFIRMATIVE case for God from a scientific perspective. Drawing from interviews with scientists and philosophers of science, this book methodically builds the case for a creator from cosmology, physics, astronomy, biochemistry, biological information, and cognitive science, or human consciousness. By the time I finished, I felt like the verdict of "design" was pretty close to being airtight.
Second, this book is actually entertaining to read! I've looked at several other books that delve into faith and science, including those that espouse the "intelligent design" perspective, and frankly they were pretty tough to slog through. In contrast, this book has energy, colorful writing, and an intriguing true-life storyline of a one-time atheistic reporter pursuing the facts. The opening chapter really grabbed me as the writer describes a newspaper assignment that confirmed his opinion (at the time) that science has dissolved theism in a vat of nitric acid. By the end of the book, he has shown quite the opposite to be true -- "science, when done right, points toward God."
The interview with Dr. Stephen Meyer on the relationship between science and faith was worth the price of the book, in my opinion. If you believe, as I once did, that science and faith are in perpetual conflict, read this chapter! Meyer not only forcefully argues that science and faith actually are compatible, but he then does a phenomenal job of summarizing the evidence from science that points toward the existence of God. This chapter ought to be reproduced and distributed to every science student in the country!
I highly recommend this book to anyone whose faith has been undermined by those who claim science has relegated God to the unemployment line. As this book documents, not only does science point toward a creator, but the clear-cut implications of the data are that this creator fits the description of the God of the Bible. That may seem controversial, but the facts speak for themselves. Read this book and decide for yourself.
Good introductory level apologetics
Lee Strobel has written another fantastic book for the beginners-level apologist. This book turned out to be an excellent sequel to his previous two works, "The Case for Christ" and "The Case for Faith." I found the experts that Strobel interviewed to provide excellent cases for "Intelligent Design" based on data from their respective fields of study. Strobel also does a good job of keeping the book entertaining by providing the right mix of technical data and easier-to-immediately comprehend material. This is a good feature so as to keep the reader interested.
It must be kept in mind that Strobel discusses 8 or 9 topics, each of which has prompted the writing of a multitude of books covering that topic alone. The reader that wants a comprehensive defense of each individual topic must look elsewhere, and Strobel, as in his previous 2 books, provides a short list of pertinent books at the end of each interview. A solid summary-defense seems to be offered in each case as well as answers to a few objections, but in the limited space devoted to each topic, it is impossible to do complete justice to all of the evidence and to answer every possible objection. One example would be in the first interview with Jonathan Wells where various common evolutionary "icons" (e.g. Java man) are discussed. Wells it seems gives the reader good reason to be skeptical of the evidential value that each icon discussed may actually have for evolutionary theory. However, not all of the icons touted by evolutionists could be discussed, and Strobel rightly concedes as much in his book. One point of this chapter, however, was to evoke a healthy skepticism and desire to scrutinize the evidence that is being touted rather than accepting it as fact uncritically, and I think that Strobel is successful in demonstrating why this should be done by the reader.
For a reader wanting to become familiarized with some of the evidence for "Intelligent Design," this book is fantastic. For one wanting to delve deeply into the evidence, this book would still provide a great stepping-stone into deeper-level material, such as the books that Strobel lists at the end of each interview.




