Product Description

In his major bestseller, Race Matters, philosopher Cornel West burst onto the national scene with his searing analysis of the scars of racism in American democracy. Race Matters has become a contemporary classic, still in print after ten years, having sold more than four hundred thousand copies. A mesmerizing speaker with a host of fervidly devoted fans, West gives as many as one hundred public lectures a year and appears regularly on radio and television. Praised by The New York Times for his "ferocious moral vision" and hailed by Newsweek as "an elegant prophet with attitude," he bridges the gap between black and white opinion about the country's problems.

In Democracy Matters, West returns to the analysis of the arrested development of democracy-both in America and in the crisis-ridden Middle East. In a strikingly original diagnosis, he argues that if America is to become a better steward of democratization around the world, we must first wake up to the long history of imperialist corruption that has plagued our own democracy. Both our failure to foster peace in the Israeli-Palestinian conflict and the crisis of Islamist anti-Americanism stem largely from hypocrisies in our dealings with the world. Racism and imperial expansionism have gone hand in hand in our country's inexorable drive toward hegemony, and our current militarism is only the latest expression of that drive. Even as we are shocked by Islamic fundamentalism, our own brand of fundamentalism, which West dubs Constantinian Christianity, has joined forces with imperialist corporate and political elites in an unholy alliance, and four decades after the murder of Dr. Martin Luther King, Jr., insidious racism still inflicts debilitating psychic pain on so many of our citizens.

But there is a deep democratic tradition in America of impassioned commitment to the fight against imperialist corruptions-the last great expression of which was the civil rights movement led by Dr. King-and West brings forth the powerful voices of that great democratizing tradition in a brilliant and deeply moving call for the revival of our better democratic nature. His impassioned and provocative argument for the revitalization of America's democracy will reshape the terms of the raging national debate about America's role in today's troubled world.

Product Details

• Amazon Sales Rank: #329536 in Books
• Published on: 2004-09-02
• Released on: 2004-09-02
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 240 pages

Amazon.com Review
n Democracy Matters, Cornel West's follow-up to 1993's Race Matters, the author's diagnosis of the state of modern American democracy is grim. The institution suffers, he says, from what he calls free market fundamentalism, aggressive militarism and escalating authoritarianism, forces that put a stranglehold on efforts to achieve better social and political results on a global scale. These systemic problems exist simultaneous to a pervading sense of nihilism throughout the American corridors of power, West contends, making lawmakers feel that they are inherently virtuous because they are so powerful and accepting a system they know to be unjust, while the press sacrifices truth and insight in pursuit of a sentimental story. Along the way, West makes extensive use of literary and historical parallels, employing Alexis de Tocqueville, Herman Melville, Ralph Waldo Emerson, Toni Morrison and others, with grea! t efficacy for the most part, to illustrate his points. West's prescription calls for a path toward a style of Christianity more in keeping with what he sees as true Christian ideals as well as a greater enfranchisement and understanding of young people and youth culture. West has a lot to say and the vast scope of West's arguments could be construed in at least a couple of ways: either he boldly takes on the enormity inherent to the topic of democracy, or he loses his way and attempts to touch on too wide a swath of topics while rarely going into sufficient detail on any of them. Besides being a provocative author, West is a highly respected professor and Democracy Matters reads something like a university lecture sounds: often insightful, occasionally disjointed, periodically obtuse, and sometimes brilliant. But in the ongoing effort to establish a better democracy, Professor West's perspective is highly instructive. --John Moe

From Publishers Weekly
A sequel to 1993's Race Matters, West's latest aims to "look unflinchingly at the waning of democratic energies and practices in our present age of American empire." Such orotund language pervades the book, which expands philosophically on extant critiques but offers little practical or programmatic advice. American democracy, argues West, is threatened by free market fundamentalism, aggressive militarism and escalating authoritarianism. He criticizes Republicans as evangelical nihilists driven by delusions of American domination, Democrats (including John Kerry) as paternalistic nihilists accepting a corrupt system and most news organizations as sentimental nihilists sacrificing truth for distraction. With intermittent journeys through Tocqueville, Melville, King, Emerson, Twain and Morrison, among others, he lingers in the Middle East (supporting security for Israel and freedom for Palestinians), and calls fiercely for an American Christianity that evokes the Christian ideals of love and justice, and that advocates deeper engagement with youth culture—which leads to a nine-page account of how his outreach led to a clash with Harvard president Larry Summers and his departure for Princeton. Echoing his 1993 demand for improvisational "jazz freedom fighter[s]," West here invokes the blues, which "forge a mature hope that fortifies us on the slippery tightrope of Socratic questioning and prophetic witness in imperial America."
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From Booklist
West, Princeton philosophy professor and renowned public intellectual, follows Race Matters (1993) by once again addressing important social and political issues, this time integrating concerns of all races regarding democratic ideals. His expressed purpose is to articulate a strong vision of American democracy by focusing on the "night side" of the American democratic experience. Racism and imperialism have been essential elements, central to our nation's development while restricting our highest ideals. West argues that a race-sensitive analysis, fully recognizing the contradictions of slavery and western expansion at the expense of indigenous Americans, can help us develop a progressive vision that will bring America closer to its ideals. Drawing on his theological background, West compares fundamentalist Islam, which has provoked a negative response in our nation, to our own Christian fundamentalism. He is most apprehensive of the unholy alliances between the corporate and political elite, which in recent years has been integrated with Christian fundamentalism. West maintains that fighting the corrupting forces of this alliance will require the moral renewal on the scale of the U.S. civil rights movement. Vernon Ford
Copyright © American Library Association. All rights reserved

Customer Reviews

In Re Ms Scout
The fact that some "reviewers" have used their review as a polemic against the left and an empty and spurious argument for the establishment of religion in school shows how little they've understood this book.

"Democracy Matters" is a lyical plea for the beginning of a meaningful dialogue in this country. With the talking heads on FOX and CNN and the dribble that drips from the mouth of the Bush administration (and often the Kerry campaign), West argues that America has lost its ability to advance democratically. This is an important book for anyone who wishes to transcend the easy labels of the day and stop the shallow mudslinging so common in our time. Whether you agree with Professor West's conclusions, the overall point of his work is to have a meaningful dialogue about the state of our country that does not devolve into the mindless shouting so common today.
The comments by some envoking the impoverished mark of "Leftist" prove Dr. West's point: the dogmatic inflexibility of much of this nation has made a mockery of our political process. If conservatives and liberals alike would read this book with an open mind, instead of questioning why dissenters don't leave this great country, we would all be better off.

West disappoints again
I'll be honest, I've never been able to understand the level of academic success Cornel West has been able to achieve over the years. I read "Race Matters" as a senior in high school and found it to be a somewhat half-hearted and ultimately trite examination of what at times can be a very serious problem in our country - racial relations. Having had seven years of education since reading "Race Matters" I feel even more comfortable denouncing West as something of an intellectual hack. My criticism of West is not a mere "polemic against the left," as some reviewers have claimed. I am a liberal, but I can honestly say I have never met an (in my opinion) intelligent liberal who has thought Cornel West has contributed anything truly worthwhile to the racial dialogue. This is not to say if you liked his book you are an idiot. But I've always been concerned that West's writing resonates with the same demographic of liberalism that, for example, considers Al Sharpton to be a meaningful black leader.

West's writing to me always displays the worst of academia: using big words to paint broad concepts but never truly drawing any actual conclusions. In a book called "Democracy Matters," West never takes the time to explain or define what he really means by "democracy." Is it free speech and open dialogue? Elected government? Personal involvement in the political process? All of these? Without a more specific explanation, I had a difficult time understanding what precisely it was about democracy that mattered, since democracy is, after all, a complex concept with multiple variations and meanings. In the end I felt like I'd just read through 200-pages of a George Bush speech, which is to say: democracy = good.

Reading the book I was also struck by the extent to which Cornel West is essentially a racist - or "Afro-centrist," if you prefer the more patronizing term. I do not exaggerate when I say every other paragraph had a reference to either the hegemony imposed by white males over various demographics of American society or the manner in which black-specific contributions to American culture (ie, jazz or Toni Morrison) are the true reflection of democracy. I believe both that white men have exercised an oppressive dominance over American society and that black culture has offered much to the American experience, but neither to the extent West does. A good but benign example is when West refers to Tavis Smiley as the political voice of my generation. I respect Tavis Smiley very much, but it is pretty well accepted that it is in fact Jon Stewart, a mere white man, who is the political voice of my generation. In the end I found this overpromotion of black America off-putting and self-serving, distracting from what should otherwise have been an examination of the importance of "democracy" (however you define it to be).

I also found it to be incredibly self-serving on the part of West to dedicate a significant portion of one chapter - and I kid you not - to essentially gripe about how Lawrence Summers was mean to him at Harvard. Their famous exchange may have deserved an off-handed mention in a paragraph, possibly two, particularly to illuminate West's point about opening a racial dialogue in America through all mediums accessible (rap CDs, you see, are one such medium, while scholarly journals are not). But to dedicate page after page to the incident not only distracted from the true focus of the book, but also came off as childish.

I can guess by the low ratings that negative reviews have garnered on Amazon that this review will not be received favorably. I hope people will understand that this is intended to be an honest examination of the book and not an opportunity to put down Professor West. Despite having little respect for his intellectual acumen, I purchased and approached this book with my best effort at an open mind, hoping to be convinced that West's supposed brilliance would in fact be merited. But in the end I walked away with the conviction that my friends' appraisal of West is in fact the correct one, and that he is riding off the (undeserved) goodwill of liberal America, rather than any sort of meaningful continued contribution to the racial dialogue.

Outstanding Book
This book is outstanding. It outlines our anti-democratic conditions permeating American democracy, both domestically and in foreign policy and draws on the deep foundations of democratic traditions needed to draw on to combat what have lost. We have reached a rare fork in the road and it is crucial to draw on such democratic energies.

West outlines three antidemocratic dogmas that dominate our current political climate:

1. Free-market fundamentalism, which trivializes the concern of public interest. The overwhelming power and influence of plutocrats and oligarchs in the economy put fear and insecurity in the hearts of anxiety-ridden workers and render money-driven, poll obsessed elected officials deferential to corporate goals of profit often at the cost of the common good.

2. Aggressive militarism. This new U.S. doctrine goes beyond preventive war but puts the green lights on the elites to sacrifice soldiers, mostly of the working and poor classes, fueling a foreign campaign which does away with multilateral decisions to that of unilateral, lone ranger imperialistic colonial invasions, all for the sole benefit of the government regardless of all others and societies.

3. Escalating authoritarianism, which is tightening security in replace of liberty and freedom. The Patriot Act is only the beginning, as we will see escalated censorship and rights removed.

In this West brings out three common forms of anti-democratic nihilism:

1. Evangelical nihilism. This is the idea that might makes right, as in Thrasymachus argument in Plato's Republic. The stronger U.S. must use its military power to quiet dissenters. All must obey and submit to our correct interpretations of culture. The evangelical spirit sharply gravitates towards militancy and censorship against all views that differ, especially dissenting views and those that employ Socratic inquiry.

2. Parental nihilism. This is found in both Democrats and Republicans, that is, the ideas that the leaders will not resort to the proletariat decisions, but rather remain in charge to work within the corrupt system to make the necessary changes, the idea that it is useless to do otherwise.

3. Sentimental nihilism. This is found in the cowardly lack of willingness to engage in truth telling, even at the cost of social ills, to forfeit the comfortable life for the sake of exposing truth to help others, as in many former slave owners and today in the media where they are drawn to their corporate owned sponsors and what sells a story. Monetary interests clearly outweigh the truth, dialogue is limited, questions are reduced and thus the answers are reduced to the range limits of the questions in the vulgar partisanship corrupting our public life.

While we see such antidemocratic views permeating America and the middle east, both with the Palestinians and with Israel, with oppressive policies and imperialism, West brings out there are those that are aware and that our future depends on those who embrace our deep democratic traditions that fuel true democratic energies. However, we must recognize the schizophrenic nature of the American democratic experiment in peoples who rebelled from British imperialism in favor of American imperialism over the Native American Indians, doing so with African American slaves. So there was always this dual nature in the American democratic experiement. To acknowledge the past is needed and then to reject the imperialistic tendencies and to draw on the democratic energies of Ralph Waldo Emerson, Walt Whitman, Melville, Gertrude Stein, James Baldwin, Frederick Douglass, Martin Luther King, Jr., Toni Morrison and others. In this, West lists three democratic energies, which are:

1. The Socratic inquiry to fully examine government domestically and foreign. To question and fight censorship and corporate profit driven media from slanting the truths. This is the polar opposite from the fundamentalist and absolutist that defines all actions according to their predetermined meanings and then attacks with full vengence.

2. The Judeo-Christian prophetic view. This is the great tradition of mercy and justice of the prophets and of Christ, that enable social programs and genuine concern for the poor, the needy and the working class, to put individuals above corporate profits, monetary interests and imperialistic conquests. Just as you find the prophetic discarded by the Christian fundamentalists control in the Bush administration, you can find this same parallel situation in Israel, where the Jewish fundamentalists, attacks the prophetic Jewish voices of equality and social justice. West believes that those voices of democratic moderation are found in Rabbi Michael Lerner and Abraham Joshua Heschel.

3. Tragicomic hope. This is the crucial ability to cease from revenge, hatred and despair, to retain strength and integrity towards democratic equality with inner strength, despite the attacking hatred and vengeance directed towards one. And this West points out, can be found in the African American's treatment as outcasts, hated as inferior, and yet ceasing to return revengeful hate and not falling into despair, expressing themselves in the music of the Blues, Jazz and original Hip Hop and some Rap. This is the way to deal with slanderous, attacks from the fundamentalists and their hate.

West goes into the concept of Muslim democracy apart from Western domination, the abuses of the Judeo-Christian religious fundamentalism and its sharp contrast with the Judeo-Christian prophetic views. West calls these two types, Constantinian Christianity, from the government of Constantine backed imperialistic injustice, and prophetic Christianity, that of social democratic justice and democratic values.