Product Description

Kind-hearted Moishe is given a magical frying pan that will produce all the latkes you could wish for latkes by the dozen, latkes by the hundreds but only Moishe must use it. Alas, his short-tempered wife, Baila, does not heed the warning.

Product Details

• Amazon Sales Rank: #898053 in Books
• Published on: 2005-10-13
• Original language: English
• Number of items: 1
• Binding: Paperback
• 32 pages

Amazon.com Review
On the night before Hanukkah, in the poor village of Wishniak, milkman Moishe's sharp-tongued wife, Baila, scolds him for being too generous with their hungry neighbors. Now they have no money to buy eggs and flour to make the traditional Hanukkah latkes. Moishe escapes to the cowshed to sleep in peace. When he awakens, he finds that his cows can speak to him: "MOO-oishe! MOO-oishe!" They inform him that he has been given a magical gift, a pan that, when set upon the fire totally empty, will produce as many latkes as he wishes. The gift comes with a warning, though. Only Moishe must use it. But what harm could it really do if Baila uses it just one time?

Laura Krauss Melmed and David Slonim create a wholly original Jewish folktale that celebrates generosity, the rebirth of a soul, and delicious potato latkes. Slonim's marvelous paintings seem candle-lit, with cozy golden oranges and shadowy blues. If we didn't know better, we'd believe this was a classic traditional Hanukkah tale. No matter. Given time, it may turn out to be just that! (Ages 5 to 10) --Emilie Coulter

From Booklist
Ages 5-8. Kindness is rewarded and selfishness is punished in this original Hanukkah story that has the sound and feel of a traditional folktale. Baila insists her husband Moishe's generosity has left them without money to buy flour for latkes. But others are grateful for his kindness. In fact, he is mysteriously rewarded with a magical pan that makes plenty of pancakes for all. When Baila tries to use the pan for more selfish reasons, demons leap from the skillet, wreaking havoc until Moishe and the rabbi (who was coming for dinner) arrive and scare the demons away. Children will feel comfortable with the stock elements of the story: the shrewish wife, the gentle husband, and the grand comeuppance, but it's the pictures more than the quirky story (there's an odd talking cow) that will grab attention. Their rich golds and browns evoke the bubbling goodness of the holiday's fried pancakes. An author's note gives the barest of details about the celebration. Stephanie Zvirin
Copyright © American Library Association. All rights reserved

Review
"Four lines of verse open and close this original Hanukkah tale. "Starlight, star bright / Magic on a winter's night / White snow, candle glow / Far away and long ago" sets Melmed's scene in the village of Wishniak, and anticipates the miraculous frying pan with which milkman Moishe can feed latkes to the entire impoverished population. Artist David Slonim plays off this verse with a lyricism of his own: warm candlelight enlivens the drab beiges and browns of Wishniak and makes the blankets of snow as appealing and comforting as the milk in Moishe's pail. Broad strokes of paint, like those of Van Gogh with their vigorous immediacy, bring kindhearted Moishe and his baleful wife Baila fully alive: these are spirited caricatures where dabs of black and white for the eyes reveal whole personalities. The spirit of the holiday has no effect upon sharp-tongued Baila, who resents her husband's generosity and attempts to work the magic pan's miracles for her own end. Melmed's tale traces Baila's transformation, but it is Slonim's art, particularly in his closing illustration of Baila haloed by the sun, conversing with Moishe's two cows in the golden warmth of the barn that portrays a soul reborn." Horn Book

Customer Reviews

A Celebration of Light!
From the moment you pick this book up, you are drawn to the light! The light from the fires, the light from the candles, and the light that shines from Moishe's heart. Slonim's wonderful illustrations have taken this plain text and made it magical! Although this is a Hanukkah story it's message of generosity can be embraced by everyone. My only criticism, is how the white boxes that the text appear in, place too much control on the illustrations. This story is sure to become a holiday classic, right up there with The Polar Express

Wow!
This book is great! The illustrations are amazing. I like the part where he gets the pan from the cows. The story is good. This is a good book for all ages.

The miracle of giving
In the poor village of Wishniak lived a milkman named Moishe and his wife Baila. He owned only two cows, and earned a meager living but was nevertheless always willing to help others. His wife, on the other hand, had the sharpest tongue in Wishniak.

In early winter one year, when "the wind prowled the icy lanes of the village like a starving jackal," many villagers hungered--including the widow Malka and her ailing son Shmuel, Heshy Fenster and his 13 children and the housebound Bubby (grandmother) Rifka and her cat. The kind and ever-generous Moishe left "an extra quart of milk here, a pint of thick cream there."

The night before Hanukkah, Baila found her money box empty, and blamed her inability to buy eggs, flour and oil to make latkes on Moishe's "foolish generosity." That night, to escape her harangue, he slept in the barn.

Imagine his surprise when his two cows awoke him and told of a stranger who arrived and departed while Moishe slept, leaving behind him tales of magic and adventure and a special gift buried in the hay--a black frying pan.

When he got home, he told Baila about the night and the gift, which was endowed with a magical property. Of course, she did not believe him, but when Moishe placed the frying pan on the fire, something wonderful happened. (It�s a secret.)

The next day, unhappy with the turn of events, Baila hid the Hanukkah candles under her bed, sent Moishe to borrow some more and tried to reproduce the magic feat that Moishe had managed. Of course, since Baila�s nature was altogether unkind, the magic she brought on herself was unwelcome indeed. (But that�s secret, too.)

Nowadays, visitors to Wishniak come to see the frying pan, which the Rabbi displays under glass. They hope to see some of its magic once again, but precisely what that was and whether it ever again occurred is hidden between the covers of this magnificent book.

The last two pages of the volume share the story of Hanukkah and provide a glossary of eight Yiddish and Hebrew words included in the tale. Alyssa A. Lappen