Product Description

This remarkable book combines myth and psychology, the poetry of the Sufis and the wisdom of King Solomon, along with Needleman's searching of his own soul and his culture to explain how money can become a unique means of self-knowledge. Includes a "user's guide" and discussion section, exclusive to this paperback edition.

Product Details

• Amazon Sales Rank: #64659 in Books
• Published on: 1994-09-15
• Released on: 1994-09-15
• Original language: English
• Number of items: 1
• Binding: Paperback
• 352 pages

From Publishers Weekly
Philosopher Needleman ( The New Religions ) believes that our obsession with money and compulsion for material wealth undercut personal authenticity: "The money question is formed in us at the very roots of our personality," instilling a narrow attitude of personal gain. If only we would step back and look at the emotional and spiritual effects money has on us, the green stuff could "serve the aim of self-knowledge" and become "a tool for breaking out" of our mental prison, insists Needleman. Then we would appreciate existence as a gift. How to accomplish this self-transformation is not spelled out in this portentous sermon, which draws on ancient Greek and Hebrew views of hell, Christian teachings, the legend of King Solomon, Eastern wisdom, Meister Eckhart, Rilke, Emerson and an analysis of Max Weber and the roots of modern capitalism.
Copyright 1991 Reed Business Information, Inc.

From Library Journal
Needleman, a philosophy professor, argues that while we have countless books on making and managing money, there is little published on the relationship between the quest for money and the quest for the meaning of life. While that is often seen as humanity's main weakness, it is Needleman's thesis that in our time the principle of personal gain is embodied in the quest for money. In what seems to be an updated version of the gospel of wealth (complete with solemn quotes from a "businessman," probably Laurance Rockefeller), Needleman concludes that money can be accumulated not only for personal needs and wants, but for higher, philanthropic purposes that can give life real meaning. Recommended for academic and large public library collections.
- Jeffrey R. Herold, Bucyrus P.L., Ohio
Copyright 1991 Reed Business Information, Inc.

From Kirkus Reviews
In previous work, dealing with apparently evermore earthly concerns, Needleman (Philosophy/San Francisco State) has dug for the spiritual roots of Christianity (Lost Christianity, 1980), philosophy (The Heart of Philosophy, 1982), and medicine (The Way of the Physician, 1985). Now, he tackles mammon itself--in a genuinely innovative study of the relationship between money and the spiritual life. As before, Needleman uses anecdote and idea-driven drama to illustrate his argument--a welcome technique here, since his thinking is complex, sometimes difficult. The frame in this case is a one-day seminar he gave on money and meaning--allowing him to employ two characters, Bill and Alyssa (``fictionalized distillations of numerous rich exchanges with my students''), who act, more or less, as Phaedo or Meno to his Socrates. Bill, though a multimillionaire, understands neither money nor life; Alyssa, an artist-turned-accountant, has a partial grasp of both. The two listen and question as Needleman--with reference to the Bible (e.g., a drawn-out retelling of the legend of Solomon) and the ideas of Weber, the Sufis, Gurdjieff, and others--traces what he sees as the devolution of money from its ancient balanced purpose of organizing mundane affairs to its present lock on our lives. We are obsessed with money, Needleman says, yet ``we don't take money seriously enough''--that is, we fail to give it its proper place. This is the heart of his brief: that humanity was created to dwell in ``two worlds''--that of the spirit and that of the mundane--and that only by fully mastering the mundane, in its primary manifestation of money, can we discern that which properly belongs to the spirit. The idea manifests itself in action as Needleman experiences a spiritual breakthrough in turning down Bill's whimsical gift to him of a half-million in gold. Dynamic philosophy that opens up a whole new way of looking at the financial demands of life. Needleman's best and most important book. -- Copyright ©1991, Kirkus Associates, LP. All rights reserved.

Customer Reviews

Get the Cliff Notes
There are good ideas, interesting asides, and new philosophical propositions to spare in Money and the Secret of Life. The basic premise--that money is a technology invented, not to accumulate wealth, but to realize human potential--is certainly worth our attention. Needleman is best describing money as the great tool of capitalism and capitalism as a great metaphysical system. The problem with Money and the Meaning of Life is that Jacob Needleman set out to write an inquiry into the spiritual potential of money, then sketched out a history of Western religious thought, and ended up writing a first person narrative full of punch lines thinly disguised as surprise philosophical discoveries. Mixing Max Weber, Guradjieff, Maimonodes, King Solomon, and an anonymous businessman (who really DOES know the meaning of life) could have been a rollercoaster ride full of unexpected connections and insights; what it actually ends up being is long-winded, self-conscious, and pretentious. In terms of the capitalist object, a good product, but, word for word, not exactly a terrific value.

When Is Money Not Money?
I have been on a never-ending search for a higher-paying, more satisfying job/career my entire life believing totally that this would be the answer to many of my life's challenges and problems. Further, I believed that all of these challenges and problems were for the most part being driven by external factors. After reading this book, I appreciate that my search surely was and is about more than making money.

The structure of the book is somewhat like a quilt pieced together of various subject matter, ideas and reflections about money. I had to make an effort to stay with the flow when I couldn't see where it was going. Perhaps this was a strategy the author choose to use and the one that kept me reading to the end.

It's not a book I was able to rush through because as I read the truth of what he was saying presented me with quite an accurate and painful reflection of my own behavior and beliefs about money. I could only read a little bit of the truth at a time because as I recall hearing once, the truth will set you free but first it's going to just about kill you. I had to let it kill me a little bit at a time.

An excellent companion piece to this book and one that Needleman cites is by Lewis Hyde entitled, "The Gift."

A deeply spiritual and provocative look at life and money.
Could there be a subject more charged with the drama of human life? Each of us lives in some private, personal struggle with money that to a great extent dictates the course of our dreams, our search for meaning, and our compromises with deep Self. If you read nothing else about money, give yourself the great treat of opening the pages of this book. You may finally begin to comprehend why, if you have ever attempted to make money conscious, make it work for you rather than against you, take it into the domain of spirit, you have not succeeded. Not succeeded in finding deep or lasting satisfaction with it: as it squeezes you this way, frightens you that way, appears, disappears, plays with your hidden shame, seduces you to give up your heart's desire for more of it, etc. Beginning to understand why, you may also begin to have compassion for yourself in the midst of this journey, this search for The Way, in and through money. Needleman is fluent, wise, humble, and provocative as he lays out the foundation of a timely and really comprehensible thesis about the power of the most ubiquitous of elements fueling our lives and fantasies, money.