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The Secular Bible: Why Nonbelievers Must Take Religion Seriously

The Secular Bible: Why Nonbelievers Must Take Religion Seriously
By Jacques Berlinerblau

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Today's secularists too often have very little accurate knowledge about religion, and even less desire to learn. This is problematic insofar as their sense of self is constructed in opposition to religion. Above all, the secularist is not a Jew, is not a Christian, not a Muslim, and so on. But is it intellectually responsible to define one's identity against something that one does not understand? And what happens when these secularists weigh in on contentious political issues, blind to the religious back-story or concerns that inevitably inform these debates? In The Secular Bible: Why Nonbelievers Must Take Religion Seriously Jacques Berlinerblau suggests that atheists and agnostics must take stock of that which they so adamantly oppose. Defiantly maintaining a shallow understanding of religion, he argues, is not a politically prudent strategy in this day and age. But this book is no less critical of many believers, who--Berlinerblau contends--need to emancipate themselves from ways of thinking about their faith that are dangerously simplistic, irrational and outdated. Exploring the Hebrew Bible, or Old Testament, from the perspective of a specialist, nonbeliever, and critic of the academic religious studies establishment, Berlinerblau begins by offering a provocative answer to the question of "who wrote the Bible?" The very peculiar way in which this text was composed provides a key to understanding its unique power (and vulnerability) in the modern public sphere. In separate chapters, he looks at how the sparse and contradictory words of Scripture are invoked in contemporary disputes about Jewish intermarriage and homosexuality in the Christian world. Finally, he examines ways in which the Qur'an might be subject to the types of secular interpretation advocated throughout this book. Cumulatively, this book is a first attempt to reinvigorate an estimable secular, intellectual tradition, albeit one that is currently experiencing a moment of crisis.


Product Details

  • Amazon Sales Rank: #164511 in Books
  • Published on: 2005-09-05
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 232 pages

Editorial Reviews

Review
"In well-wrought prose and with a frolicsome sense of humor, Berlinerblau poses questions that will disquiet thinking secularists as much as they will those committed to religion. By distinguishing between what traditions say about the origin of the Bible and how they interpret it, he opens the door to making the same distinction between what critical biblical scholarship has to say about biblical origins and biblical interpretation. Berlinerblau's book raises questions in a clever, intriguing way that will stimulate serious thought and discussion long after it is put down." Ziony Zevit, author of The Religions of Ancient Israel

"This is a clever , important and engaging book that makes modern biblical scholarship accessible. Berlinerblau's premise, as reflected in his subtitle, "Why Nonbelievers Must Take Religion Seriously" is correct--the Bible is too important a book to be left only to religious communities and their clergy. The Secular Bible offers a clear introduction to the Bible and its interpretation both for secularists, and for religious individuals who want to understand the Bible as it is read by biblical scholars. The central claim of the book, that the Bible has no single author and no single message, is important for believer and secularist alike. This claim is illustrated in a lively discussion of biblical attitudes toward intermarriage and homosexuality, which is followed by an engaging exploration of the problems of secular interpretation of the Quran. Berlinerblau is certainly correct to realize that the Bible even exerts significant power over secular American society, and thus must be read and understood by all." --Marc Z. Brettler, Brandeis University

"This book would not lie flat on the desk as I was reading it, but kept jumping up trying to bite my fingers. This was, I don't doubt, a design feature introduced by the publisher in conformity with its contents. . . . Not only is Berlinerblau's book passionate, vivacious, and witty, and his footnotes exceedingly learned, his gut instinct is surely right, that there is something wrong with the discipline of Hebrew Bible studies if the vast majority of its professionals are adherents to its religion. You don't need to be questioning the bona fides of any particular individual scholar to be alarmed at the fact that most people who research on the Hebrew Bible have an investment in it, in its 'truth' in the broadest sense, in its value. . . He has applied to our discipline the Socratic principle, 'The unexamined life is not worth living," and made it clear to all with ears to hear that the unexamined profession is not worth professing." --David J.A. Clines, University of Sheffield

"...his work represents a clear introduction to the problems of biblical interpretation. Recommended for undergraduate Bible studies collections." - Library Journal, Christopher Brennan, SUNY College Library, Brockport

"This is an intellectually challenging book and should be read by those scholars and theologically sophisticated readers interested in the secular approach to Scripture."
Arnold Rzepecki

"The Secular Bible is highly recommended for all levels of students and scholars, not only for those specializing in the Bible or Qur'an but also for those immersed in the questions of theory and methods. It is rare to find a well-researched scholarly book written with such jumpy energy and serious humor." --Journal of the American Academy of Religion

About the Author
Jacques Berlinerblau, who holds separate Ph.D.s in ancient Near Eastern studies and sociology, is Associate Professor of Comparative Literature and Languages and Director of Hebrew and Judaic Studies at Hofstra University. His second book, The Black Athena Controversy and the Responsibilities of American Intellectuals, was published in 1999 and his articles have appeared in The Journal of the Academy of American Religion, History of Religions, Biblical Interpretation, and other scholarly as well as more mainstream publications.


Customer Reviews

Tedious2
First of all, the claim that secularists should know the Bible is obvious. Then the notion that they don't take the Bible seriously enough depends on what is meant. They may indeed only take its threat seriously when they are forced to by the depredations of dangerous religious enthusiasts. Should they take it seriously at other times? Why? It is a marvelous collection of nonsense indeed.

The author is correct in doubting that biblical scholars will ever convince believers that the Bible isn't what they think it is. For almost four hundred years now, since at least Spinoza, we know the Bible is not God's word or anything like that, but believers still insist on their fairy stories and especially on The Blue Fairy of desire.

This book doesn't do me any good. I don't know if someone else will find it useful, I suspect not.

Verily I Say Unto You, Read This Book...and Learn!5
If you occasionally read the Bible, as I have, at some point it will dawn on you that there is just no clear meaning to be found. The language confuses, the stories are ambiguous and whatever meaning can be distilled from a story here or an admonishment there, will only be contradicted in the next chapter or book. The explanation for why this is, is provided for with such clarity of thought in Berlinerblau's The Secular Bible that it was a revelation for this reader. Once started, this book is difficult to put down. It is filled with such remarkable observations, presented in such erudite prose, infused with such impeckable logic that it disarms. If you ever wanted to make sense of the Bible or Koran or religion in general, read this book and as an added bonus you will walk away with much more than an understanding of the Bible. Inherent in the process of deconstructing the the Bible, are some fundamental lessons in human nature. Upon finishing this book, I felt as though a significant addition had been made to the sum total of my knowledge base. The view from the heights is a little clearer. I plan to go back and read everything this author has written.

Secular Ethos3
I found this book to be interesting but disappointing. The writing style is clear and uncomplicated which I appreciate.
I think there is too much time spent on the question of who wrote the Bible. Talk about beating a dead horse! OMG! Give it a break... As far as I am concerned wisdom can come off the back of a cereal box. It isn't the author but the message that is important and in the case of most religious writings the message is pourposely garbled and confused.
Berlinerblau asserts on page 131 "If secularism is to be perserved as the minority position that it has always been (and should always be), it will need to rethink itself." I wonder why secular thought should always be in the minority? Why rethink secular thought? Did a Secular Jihadist fly a commercial airline into the Trade Center? Did a Secular President strike back in vengence by bombing civillian shepards? I would point out that maybe it is time for secular thought to be given more exposure. Instead of making appoligies for the way the religious mind processes world events we should encourage MORE Marxist thought if only to give the population another frame of reference. Maybe it is time for the majority of Christains to rethink themselves. (Or at least read the bible whos teaching they believe they are following)
I did appreciate the work on homosexuality. There the author did a great job of pointing out that the Bible isn't precise in its position on same sex relationships. He points out that the writings are just more confusion. (big surprise there huh?) Then he points out that Jesus said nothing on the topic and I have to add that if being gay was such a big deal then wouldn't Jesus have spent more time talking about that than he did tossing the money makers out of the temple? Maybe Christ the son of God and Karl Marx would have been in agreement on more than the average person would believe.