May 08 Non Fiction Book Club selection

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Product Description

Do you believe that spending $15,000 on a media center is vulgar, but that spending $15,000 on a slate shower stall is a sign that you are at one with the Zenlike rhythms of nature? Do you work for one of those visionary software companies where people come to work wearing hiking boots and glacier glasses, as if a wall of ice were about to come sliding through the parking lot? If so, you might be a Bobo.

In his bestselling work of "comic sociology," David Brooks coins a new word, Bobo, to describe today's upper class -- those who have wed the bourgeois world of capitalist enterprise to the hippie values of the bohemian counterculture. Their hybrid lifestyle is the atmosphere we breathe, and in this witty and serious look at the cultural consequences of the information age, Brooks has defined a new generation.

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Product Details

• Amazon Sales Rank: #13948 in Books
• Published on: 2001-03-06
• Original language: English
• Number of items: 1
• Binding: Paperback
• 288 pages

Amazon.com Review
You've seen them: They sip double-tall, nonfat lattes, chat on cell phones, and listen to NPR while driving their immaculate SUVs to Pottery Barn to shop for $48 titanium spatulas. They tread down specialty cheese aisles in top-of-the-line hiking boots and think nothing of laying down $5 for an olive-wheatgrass muffin. They're the bourgeois bohemians--"Bobos"--an unlikely blend of mainstream culture and 1960s-era counterculture that, according to David Brooks, represents both America's present and future: "These Bobos define our age. They are the new establishment. Their hybrid culture is the atmosphere we all breathe. Their status codes now govern social life." Amusing stereotypes aside, they're an "elite based on brainpower" and merit rather than pedigree or lineage: "Dumb good-looking people with great parents have been displaced by smart, ambitious, educated, and antiestablishment people with scuffed shoes."

Bobos in Paradise is a brilliant, breezy, and often hilarious study of the "cultural consequences of the information age." Large and influential (especially in terms of their buying power), the Bobos have reformed society through culture rather than politics, and Brooks clearly outlines this passing of the high-class torch by analyzing nearly all aspects of life: consumption habits, business and lifestyle choices, entertainment, spirituality, politics, and education. Employing a method he calls "comic sociology," Brooks relies on keen observations, wit, and intelligence rather than statistics and hard theory to make his points. And by copping to his own Bobo status, he comes across as revealing rather than spiteful in his dead-on humor. Take his description of a typical grocery store catering to discriminating Bobos: "The visitor to Fresh Fields is confronted with a big sign that says 'Organic Items today: 130.' This is like a barometer of virtue. If you came in on a day when only 60 items were organic, you'd feel cheated. But when the number hits the three figures, you can walk through the aisles with moral confidence."

Like any self-respecting Bobo, Brooks wears his erudition lightly and comfortably (not unlike, say, an expedition-weight triple-layer Gore-Tex jacket suitable for a Mount Everest assault but more often seen in the gym). But just because he's funny doesn't mean this is not a serious book. On the contrary, it is one of the more insightful works of social commentary in recent memory. His ideas are sharp, his writing crisp, and he even offers pointed suggestions for putting the considerable Bobo political clout to work. And, unlike the classes that spawned them--the hippies and the yuppies--Brooks insists the Bobos are here to stay: "Today the culture war is over, at least in the realm of the affluent. The centuries-old conflict has been reconciled." All the more reason to pay attention. --Shawn Carkonen

From Publishers Weekly
Transcendentalists vs. robber barons, beatniks vs. men in gray flannel suits, hippies vs. hawks: for more than a century, U.S. culture has been driven forward by tensions between bohemians and the bourgeoisie. Brooks, an editor at the conservative Weekly Standard and at Newsweek and an NPR commentator, argues that this longstanding paradigm has been eroded by the merging of bohemians and bourgeoisie into a new cultural, intellectual and financial elite: the "bobos." Drawing on diverse examples--from an analysis of the New York Times' marriage pages, the sociological writings of Vance Packard, Jane Jacobs and William H. Whyte and such films as The Graduate--he wittily defends his thesis that the information age, in which ideas are as "vital to economic success as natural resources or finance capital," has created a culture in which once-uptight Babbitts relax and enjoy the sensual and material side of life and anti-establishment types relish capitalist success; thus a meritocracy of intellectualism and money has replaced the cultural war between self-expression and self-control. While it works well on a superficial level, Brooks's analysis is problematic upon close examination. For example, his claim that Ivy League universities moved toward a meritocracy when, in the 1960s, they began accepting some students on academic rather than family standing ignores the reality that the "legacy" system is still in force. Ultimately, by focusing myopically on the discrete phenomenon of the establishment of "bobos," Brooks avoids more complicated discussions of race, class, poverty or the cultural wars on abortion, homosexuality, education and religion that still rage today. (May)
Copyright 2000 Reed Business Information, Inc.

From Library Journal
It used to be the bohemians vs. the bourgeois. Now, says a senior editor of The Weekly Standard, there are "bobos"--a confusing blend of both.
Copyright 2000 Reed Business Information, Inc.

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Customer Reviews

Entertaining and Occasionally Insightful
Reading through the previous reviews recorded here on this book, I wasn't surprised that some readers loved it, others hated it, and some noted its superficiality while being amused.

Brooks' concept of Bobos (Bourgeois Bohemians) is fascinating and at times his observations sparkle, but he is utterly unconvincing when he argues that Bohemian values "rule" in America today. Clearly, Brooks is aware of the view that Bohemian values have been coopted by the corporate establishment and used as a marketing vehicle; but he makes little effort to explain why he rejects this view for one that exhalts the supposed power of people who are too easily stereotyped for eating granola and wearing Birkenstocks.

There is much in this book that struck me as wrongheaded--especially when Brooks obsesses on surface-level concerns rather than their deeper meanings, such as the repeated shots he takes at those Bobos who may prefer to buy a hand-woven blanket made in Guatemala rather than a synthetic one manufactured in America. As if this is a matter of great importance.

Despite its shortcomings, Brooks' insights make the book well worth a reading--his observations, for example, on Latte Towns, the new morality of Bobos (with its central focus on medical rather than religious injunctions), and the culture of Seattle can be both wickedly funny and insightful.

Brooks is the sort of conservative a liberal like me can enjoy. In reviewing the attacks of more strident right-wing commentators, Brooks provides a sensible corrective to the overwrought ravings of the Clinton haters and those conservatives, such as Robert Bork, who descend to self-parody when they reflect on the nightmare of "the Sixties."

Brooks's won't be the last word on the subject of those aging, affluent Boomers who exert such power in America today. But this book will be influential and widely read across the ideological spectrum. It's a lot smarter, funnier and more perceptive than much of what has already been written on this generation.

An Interesting Book or Two
"Bobo" is author David Brooks' acronym for a Bourgeois Bohemian, a synthesis of Reaganism and Woodstock, the folks he says are running the country today. Bobos are new money--the meritocracy of smart folk who have become rich as fast-track professionals, clever enterpreneurs, start-up capitalists, or visionaries like Bill Gates and Jeff Bezos. Some Bobos are capitalistic hippies and some are mellowed-out business people; Bobo is their common meeting ground. True to their mixed heritage, Bobos love oxymoronic concepts like "sustainable development," "cooperative individualism" or "liberation management." Reconciliation is their middle name.

Bobos dislike showing off, but of course all rich people do, so they are allowed to show off in discreet ways. Mercedes are out, but SUV's are in. Jewelry is out, but eco-tourism is in. Bobox buy the same things the rest of us do (bread, chicken, coffee) but pay from 3 to 10 times the mass-market price in search of something better, organic, or more planet-friendly. In fact, anything that shows one to be a friend to the planet is fair game, no matter how silly. There's even a toothpaste that encourages germs to leave the mouth.

Needless to say, it takes a huge income to be a true Bobo. Brooks almost had this reviewer feeling sorry for the poor U. of Chicago professor forced to live on a "mere" household income of $180K, barely enough to cover private schools for her kids and a nanny. The wretch suffers from what Brooks calls "status-income disequilibrium" or "SID" because her pay, while handsome, pales before her similarly educated peers in the professions and business, with whom she has to socialize at symposia.

America teems with the newly rich. Bobos are most easily spotted in "Latte Towns" like Madison, Wisconsin or Northampton, Massachusetts. Ideally, such venues have "a Swedish-style government, German-style pedestrian malls, Victorian houses, Native American crafts, Italian coffee, Berkeley human rights groups, and Beverly Hills income levels." That's where you'll see the businessman wearing hiking boots patiently explaining 401(k) plans to the aging hippie who's making a killing selling bicyles, or software, or sandwiches.

Brooks is at his best describing the furbelows and follies of Bobo-dom. But Bobos in Paradise is really two books in one. Massive amounts of this text could have been computer cut-and-pasted from a work called something like American Intellectual History: 1955-2000. Sometimes Brooks maintains a light tone (without being truly funny), sometimes he is merely factual. I really didn't need to hear three times how tendentious the old Partisan Review gang was back in the fifties. I didn't really need to hear how a Bobo should act on a political chat show (smile a lot and be positive). I didn't really need to hear how TV has coopted intellectual life (that process began in the fifties with J. Fred Muggs and Steve-a-reeno, before most Bobos were born, and it was dealt with much better in the book Nobrow, anyway).

Don't get me wrong, the funny parts of this book are quite funny, and for that reason alone I'm giving it four stars. If it had been consistently funny and satiric I would have given it five. I came real close to giving it a three because the slow stretches, while not inaccurate, did little to further the author's thesis. If you intend to write pop sociology, better to write first-rate pop sociology than second-rate academic sociology.

One point to ponder is whether the term "Bobo" will catch on. In 1945 no one had heard of a "Highbrow" and in 1980 no one knew what a "Yuppie" was. And there were plenty of columnists who said that we didn't need such words, yet they became coin of the realm anyway. If it strikes you that your local rich people are starting to act like a fusion of Richard Gere and Bill Gates, or Al Gore and Jerry Garcia, then maybe the Bobo moniker might just cover them all. Hopeless trendoids, take note and read this book before the inevitable paperback edition.

Faux beaus
This is a glib, semi-satirical look at the latest incarnation of yuppy baby boomers. Unfortunately, David Brooks is too fond of his subject for the satire to have much bite. The most disturbing thing about this book is that Brooks is insightful enough to see through the silliness, pretensions and superficiality of these people and idealizes them anyway. Bobos is actually quite a cynical book. For example, after thoroughly exposing the vacuous nature of modern "intellectuals" --dilettantes who care more about grants and social status than ideas, Brooks inexplicably maintains they are an improvement over intellectuals of previous decades. Bobos in Paradise is largely an exercise in denial. Brooks wants us (and himself no doubt) to believe that Bobos are cute, brilliant and idealistic and their flaws trivial. Furthermore, he argues that they are the new ruling class. This is more self-delusion on his part. The fact is, bobos are too content in their little cocoons of consumption to attempt to conquer the world. They are merely a faction of the upper middle class (not upper class as Brooks states) who are not well represented in the upper echelons of government or finance. When it comes down to it, bobos are merely the latest version of the self-absorbed bourgeois. The very way Brooks exaggerates their influence is a perfect example of their narcissism.