Product Description

Why must humanity suffer? In this elegant and thoughtful work, C. S. Lewis questions the pain and suffering that occur everyday and how this contrasts with the notion of a God that is both omnipotent and good. An answer to this critical theological problem is found within these pages.

Product Details

• Amazon Sales Rank: #4074 in Books
• Published on: 2001-02
• Released on: 2001-02-06
• Original language: English
• Number of items: 1
• Binding: Paperback
• 176 pages

Features

• ISBN13: 9780060652968
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

Amazon.com Review
The Problem of Pain answers the universal question, "Why would an all-loving, all-knowing God allow people to experience pain and suffering?" Master Christian apologist C.S. Lewis asserts that pain is a problem because our finite, human minds selfishly believe that pain-free lives would prove that God loves us. In truth, by asking for this, we want God to love us less, not more than he does. "Love, in its own nature, demands the perfecting of the beloved; that the mere 'kindness' which tolerates anything except suffering in its object is, in that respect at the opposite pole from Love." In addressing "Divine Omnipotence," "Human Wickedness," "Human Pain," and "Heaven," Lewis succeeds in lifting the reader from his frame of reference by artfully capitulating these topics into a conversational tone, which makes his assertions easy to swallow and even easier to digest. Lewis is straightforward in aim as well as honest about his impediments, saying, "I am not arguing that pain is not painful. Pain hurts. I am only trying to show that the old Christian doctrine that being made perfect through suffering is not incredible. To prove it palatable is beyond my design." The mind is expanded, God is magnified, and the reader is reminded that he is not the center of the universe as Lewis carefully rolls through the dissertation that suffering is God's will in preparing the believer for heaven and for the full weight of glory that awaits him there. While many of us naively wish that God had designed a "less glorious and less arduous destiny" for his children, the fortune lies in Lewis's inclination to set us straight with his charming wit and pious mind. --Jill Heatherly

Review
"I read Lewis for comfort and pleasure many years ago, and a glance into the books revives my old admiration." -- John Updike

From the Back Cover
For centuries Christians have been tormented by one question above all -- If God is good and all-powerful, why does he allow his creatures to suffer pain? C. S. Lewis sets out to disentangle this knotty issue but wisely adds that in the end no intellectual solution can dispense with the necessity for patience and courage.

Customer Reviews

Brilliant Christian Exposition - Proceed with Caution
A quick warning to those who have been pointed to this book but are not Christian: you are not the audience Lewis is speaking to. This book cannot be fully grasped in its original context without some degree of belief or acceptance of Christian doctrine. It is apologetics at its best, but cannot be considered in the "self-help" category like many contemporary titles are.

That said, this must be the finest treatise on the apparent contradiction between the existence of pain and the existence of a supposedly loving God that has been written.

Succint, well-organized, thorough, yet "The Problem of Pain" still reads like it was written by a human being rather than a scholar. Some chapters bring conviction. The chapter on Hell brings fear and dread, and respect for Him who can "destroy both body and soul in Hell". The chapter on Heaven, which Lewis admits is his own philosophical foray, no one else's -- brings hope and reassurance that Heaven is your true calling, your one True Home.

This is not light reading, at least not at first. This may not be a book to recommend to someone at the height of a crisis; Lewis taxes your attention and does not take any short cuts. A "Cliff Notes" version of this book would miss the point. Pain is one of the toughest theological problems a Christian can face, either in their lives or the life of another person they know -- and Lewis does not want you going in armed with half an argument or some "Precious Moments" sentiment.

From a non-Christian POV, I would be surprised if this book made much sense -- so many of the pillars are set on Christian theology, philosophy, and tradition. If you cannot (or will not) accept the possibility of the existence of Heaven, Hell, or God, this book will be just so much incomprehensible babble.

But, as I said, it is not written for that segment of the market. This book is best read by the thinking Christian who has reservations about aspects of Christianity that seem to gloss over, avoid, or ignore the issue of human suffering.

Clarifying experience
This book clarified many issues in my life and turned my God from One that was a bit of a stretch to fit into my everyday world, into a God which makes himself evident in every aspect of the earth, evil and pain included. I think this book frankly is a better apology for Christianity than Mere Christianity. Definitely a good introduction to the problem of pain, and the clearest exposition of the free-will defense I have read. C.S. Lewis deals with a concept lofty and philosophical in a manner that grips my attention and bolsters my faith. I recommend this book first above all Lewis' other books on theology.

Thought Provoking Jack Lewis
I'm a blogger. Blogging makes me read. It makes me turn off the television and read. This is very good. What I have been reading lately is C. S. Lewis. Particularly, I've been re-reading The Chronicles of Narnia. After reading through The Magician's Nephew and The Lion, The Witch, and the Wardrobe, I decided to shift gears and read one of Lewis's theological works before resuming the Chronicles.

All I can say is, "Wow!" The Problem of Pain is not what I expected. I'm not sure what it was that I did expect. Perhaps something more along the line of a good evangelical book - you know, shallow, but with lots of Bible verses. Pain is exactly the opposite. Deep and with very little use of prooftexting. How the Church of the twenty-first century needs more minds like C. S. Lewis! We have been drowning in the fluff of "make-me-feel-good-like-Jabez-bless-me-bless-me" Christian publishing for years. It is very difficult to find a Christian book store that sells theology anymore (perhaps because Christians don't think or read anymore). I bought this copy of Pain from Amazon.

Lewis is surprising because he doesn't go where you anticipate he will. He tackles the issue of pain from a very human angle. He asks the right questions and doesn't always give us the answers we want. Lewis is often held up by evangelical Christianity as a beacon of evangelical thought. I wonder if those evangelicals have even read him lately? Lewis disagrees with the doctrine of total depravity, questions original sin, weaves a parable of the fall which includes evolution, and leaves the door wide open for something other than an ever-burning hell.

The answer to the problem of pain is that we are works in progress, being made lovable by a God who loves us even when we are not yet lovable. Says Lewis, "If the world is indeed a 'vale of soul making' it seems on the whole to be doing its work." The true heart of the book is the two chapters in the middle of it all: "Human Pain," and "Human Pain, Continued." Lewis says, "God whispers to us in our pleasures, speaks in our conscience, but shouts in our pain: it is His megaphone to rouse a deaf world."

One of the most intriguing and thought provoking passages I encountered was this: "As for the fact of sin, is it probable that anything cancels it? All times are eternally present to God. Is it not at least possible that along some one line of His multi-dimensional eternity He sees you forever in the nursery pulling the wings off a fly, forever toadying, lying, lusting as a schoolboy, forever in that moment of cowardice or insolence as a subaltern? It may be that salvation consists not in the cancelling of these eternal moments but in the perfected humanity that bears the shame forever, rejoicing in the occasion which it furnished to God's compassion and glad that it should be common knowledge to the universe. Perhaps in that eternal moment St Peter - he will forgive me if I am wrong - forever denies his Master. If so, it would indeed be true that the joys of Heaven are for most of us, in our present condition, 'an acquired taste' - and certain ways of life may render the taste impossible of acquisition. Perhaps the lost are those who dare not go to such a public place. Of course I do not know that this is true; but I think the possibility is worth keeping in mind." Are we to understand in this passage a bit of Eastern Christian thinking? Is salvation not exclusively individual, but also corporate? Is pain part of the process whereby a corporate humanity is brought to a heavenly perfection in Christ?

Lewis always makes me think and re-think. We need more of that in the Church today. O, that our teachers and preachers would read!