The Forest Lover
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Average customer review:Product Description
In her acclaimed novels, Susan Vreeland has given us portraits of painting and life that are as dazzling as their artistic subjects. Now, in The Forest Lover, she traces the courageous life and career of Emily Carr, who—more than Georgia O’Keeffe or Frida Kahlo—blazed a path for modern women artists. Overcoming the confines of Victorian culture, Carr became a major force in modern art by capturing an untamed British Columbia and its indigenous peoples just before industrialization changed them forever. From illegal potlatches in tribal communities to artists’ studios in pre–World War I Paris, Vreeland tells her story with gusto and suspense, giving us a glorious novel that will appeal to lovers of art, native cultures, and lush historical fiction.
Product Details
- Amazon Sales Rank: #64494 in Books
- Published on: 2004-11-30
- Released on: 2004-11-30
- Original language: English
- Number of items: 1
- Binding: Paperback
- 464 pages
Features
- ISBN13: 9780143034308
- Condition: NEW
- Notes: Brand New from Publisher. No Remainder Mark.
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Editorial Reviews
Amazon.com Review
Novelist Susan Vreeland has made a career of fictionalizing the lives of artists and of particular paintings, like Artemisia Gentileschi¹s magnificent Judith in The Passion of Artemisia. In her third novel, The Forest Lover, Vreeland's subject is the courageous Canadian painter Emily Carr, who traveled through native villages and wilderness of British Columbia in the early 1900s, often alone, on a quest to paint totem poles and other artifacts before the indigenous traditions died out and the poles were destroyed or sold. Vreeland's Carr is deeply respectful of the people she meets, and is rewarded with their trust and their stories. She brings the same sensitivity with her to Paris to see the new art, is exhibited at the Salon d'Automne, and returns to Vancouver in 1912 with a style so direct, and colors so expressive, that a conservative local reviewer dubs her a wild beast, literally, a Fauve. Vreeland's strength is in the tacks of emotion during dialogue, and in her nimble, exact prose. As she depicts her, Carr is an endearing and believable balance of sensitivity and determination‹an artist of life as well as a remarkable painter. --Regina Marler
From Publishers Weekly
The Canadian artist Emily Carr (1871- 1945) could be a feminist icon. Spirited and courageous, inspired by an inner vision of "distortion for expression" and by a mission to capture on canvas the starkly fierce totem poles carved by the Indian tribes of British Columbia, Carr endured the disapproval of her family and of society at large until her belated vindication. One of the pleasures of this beguiling novel based on Carr's life is the way Vreeland (Girl in Hyacinth Blue) herself has acquired a painter's eye; her descriptions of Carr's works are faithful evocations of the artist's dazzling colors and craft. No art schools taught the techniques that Carr felt suitable to the immense, rugged landscape of British Columbia. Moreover, when she ventured into isolated tribal villages and befriended the natives, braving physical discomfort and sometimes real danger, she was accused of "unwholesome socializing with primitives." Drawing on Carr's many journals, Vreeland imagines her experiences in remote areas of B.C. as well as in Victoria, Vancouver and (briefly) France. There are few dramatic climaxes; instead, Vreeland emphasizes Carr's relationships with her rigidly conventional siblings and with her mentors and colleagues. She vividly describes the obstacles Carr faced when she ventured into the wilderness and in her periods of near poverty and self-doubt. A fictitious French fur trader introduces a romantic element, which may offend purists. Much of the suspense comes through Carr's affectionate relationship with a real woman, Sophie Frank, a Squamish basket maker who loses nine children to white men's diseases. Adding to Sophie's emotional desolation is the torment introduced by inflexible Christian dogma that alienates tribes from their native traditions and spiritual beliefs. Vreeland provides this historical background with the same authoritative detail that she brings to the Victorian culture that challenged Carr's pioneering efforts. Her robust narrative should do much to establish Carr's significance in the world of modern art.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From School Library Journal
Adult/High School–This novel portrays 20 years in the life of British Columbia painter Emily Carr, who was determined to preserve the Indian heritage, especially the totem poles, of the Pacific Northwest in her art. Living in the late 1800s, when women were supposed to be subservient homemakers and not adventuresome and out on their own in the forests, Carr knew what she wanted and then went after it, even when this meant doing without food. Although she is about 30 when the story opens, teens will relate to her rebellious streak, her firm adherence to her beliefs, and her unusual friends. Those interested in art history will appreciate the discussions of technique and reading about her year in Paris as she learned from prominent artists. The novel is decidedly heavier reading than the author's Girl in Hyacinth Blue (MacMurray & Beck, 1999), and sometimes the Indians' dialogue is in pidgin English. Four black-and-white reproductions and the color dust jacket represent a few of Carr's works.–Claudia Moore, W. T. Woodson High School, Fairfax, VA
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
Customer Reviews
*A GLORIOUS ADVENTURE FOR READERS*
After being immersed in delicious piles of children's & YA books I changed course long enough to read "The Forest Lover." 1st, because long ago I was intrigued by Emily Carr's art; 2nd, our lifetimes overlapped; 3rd, the author's "Girl in Hyacinth Blue" is near the top of my *Vermeer List*; and 4th, for the joy of reading about a woman with great talents who overcame many obstacles including three inflexible, stuffily 'religious' sisters.
In the *Author's Afterword* Vreeland says her story is a look at Carr's 'courageous and extraordinary life'(p.329). My favorite quotation by the artist is when she exclaimed late in life: "DON'T PICKLE ME AWAY AS A DONE" (p.331). Even after two heart attacks and a stroke Emily Carr was pushing herself around on a makeshift wheeled crate in order to keep painting. She died in 1945 at age 74.
Her paintings reflected her spirit as well as the spirit of the forests and native people she grew to love. She was intrepid; the paintings astonishing. She was 'gutsy' and her art could be disturbing. They sometimes mirrored her melancholy; hers was a lonely life. I see echoes of Barbara Kingsolver's "Poisonwood Bible" in Vreeland's commentary on the miserable treatment natives were handed out by bureaucrats and 'men of God'. The torments they caused!
Susan Vreeland was writing this book for 17 years. She said "In paint and words, Emily Carr casts a tall shadow, one which has accompanied me in western forests" - this from her experience kayacking into the north country to search for remnants of the totem poles Carr had sacrificed so much to capture on canvas.
Some reviewers have carped about Vreeland introducing fictional characters and relationships in her story. 1st, let's remember this IS FICTION; 2nd, writers often do this to entice a wider audience. If this book serves to introduce hundreds more readers to Emily Carr and the wrongs she fought against, then I say "Amen" - "so be it"; 3rd, the author, in trying to portray the artist's spirit felt she could take 'certain liberties' because Emily, herself, altered facts and chronology in her own writings. And why shouldn't someone as passionate about her painting as Carr also have passionate relationships? One Amazon reviewer has gone a step beyond objecting to fictional love scenes; he/she ridicules the actions and language used as though anyone can say what is a "proper" way of writing about love!
Vreeland describes (Part II) Carr's experiences in France in a most engaging way. It was the time of Monet and Van Gogh although Carr did not meet these men. The author captures vividly the critical eye of Parisians and the manner in which Carr's art evolved. Carr's was a truly amazing achievement, as a Canadian and a woman, to have a painting shown in the prestigious Salon d'Automne. She returned to British Columbia with a new confidence in her technique.
Late in life Emily Carr was gratified to receive acclaim: "Hers is the greatest contribution of all time to historic art of the Pacific slopes. Miss Carr is essentially of the Canadian West *not by reason of her subject matter alone but by her approach to it*"(from the Ottawa "Citizen"). I find her paintings to be spirit-filled and/or spiritual (according to your individual interpretation); her colors bold and lush. When you come to the end of this book - a glorious adventure for the reader - remember it as a fictionalized account told with love and admiration for someone who lived 'before her time' and captured the true essence of her surroundings.
REVIEWER mcHAIKU remains in awe of the subject and heartily applauds the author.
slow beginning/strong ending
I discovered Emily Carr's paintings during a visit to the Vancouver Art Gallery several years ago. I was drawn to her work and amazed that I hadn't heard or seen it before, since I have worked as an art curator and art historian for many years. Having written about women artists, I was intrigued with her story and pleased to see that the Canadian government had a stamp honoring her. I bought a catalogue of her work and have been delighted to introduce her to others. I was interested when I learned that Susan Vreeland had written a fictionalized account of her life. I have to agree with several other reviewers that it is an uneven book and much of the dialogue is artifical and stilted. I stuck with it and was rewarded after the first 100 pages as the author began to describe Emily's experiences in France as she sought to express her feelings through painting. The book gains strength and I found it quite compelling in describing the struggle of a painter and the artist's deep connection with her subject matter. However the book is diminished because it needs more color reproductions of her work. The book made me seek out my catalog of Emily Carr paintings and I enjoyed looking at the images as I read. The author talks about the number of years she worked on the book and the uneven structure suggests that she didn't fully resolve the issues. Yet for all that, it ended strongly and I was swept into the passion of this lonely and sensitive artist and her deep feeling for the culture and landscape of the northwest.
Different from "Artemisia"; just as powerful
As well-written and revealing as THE PASSION OF ARTEMISIA, the style of THE FOREST LOVER couldn't be more different from its best-selling predecessor. It's bolder, harder, it moves more abruptly, like the style of art and the artist it follows. Until I read this book, I'd never heard of Emily Carr, but I'd been to the forests of British Columbia and I live among the wild greenery of northern Oregon, so I read it for the forest in its title. Along the way, I did a bit of minor research into the fascinating explorer Vreeland depicts so well, and I discovered that her art is, as she struggles to comphrehend in the book, about soul -- yours and your subject's, mixed together on the canvas.
I haven't done enough research to know how many historical liberties Vreeland has taken in her story, but I really don't care. Read this book if you love art, soul, the northern forests, wilderness, people with gumption. Especially if it's all-of-the-above. I'm not a big art enthusiast, so I imagine someone who is will get even more pleasure from the experience.




