The Basic Problems of Phenomenology, Revised Edition (Studies in Phenomenology and Existential Philosophy)
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Average customer review:Product Description
"In Albert Hofstadter's excellent translation, we can listen in as Heidegger clearly and patiently explains... the ontological difference." -- Hubert L. Dreyfus, Times Literary Supplement
Product Details
- Amazon Sales Rank: #353930 in Books
- Published on: 1988-08-01
- Original language: German
- Number of items: 1
- Binding: Paperback
- 432 pages
Editorial Reviews
Language Notes
Text: English, German (translation)
Customer Reviews
Continuation of Being and Time
This book is a must read for those that choose to read Being and Time. The book itself is based, like so many of Heidegger's books, off of a lecture course he gave at the University of Marburg in the summer of 1927. This is important because Being and Time was ready for publication in 1927. If we put Kant and the Problem of Metaphysics alongside The Basic Problems of Phenomenology and Being and Time, we have the predominant whole of early Heideggerian thinking.
As for the book itself (for now on referred to as BP), the book is incomplete--just like Being and Time. Heidegger undertakes Three Parts each with Four chapters (see page 24). But BP only deals with all of Part One and only chapter 1 of Part Two. Heidegger gets no farther than the Problem of Ontological Difference (entities vs. the Being of entities) and the lecture course ends. But the book is extraordinarly helpful because of what it does address. Part One is elaborate and interesting because it deals with other philosophers and their ideas. Heidegger pays particular attention to Kant, Aristotle, Descartes and explains how their ideas have been inherited into the contemporary philosophic era. What I found most interesting was the deconstruction of Medieval and Modern ontology. Heidegger thus gives a broad historical interpretation of the history of philosophy and explains the presuppositions of each period.
Obviously this book is not for philosophical neophytes. The book should only be undertaken by those with some background in 20th century philosophy and knowledge of basic Heideggerian thought. The book's appeal should thus be limited to few individuals, and certainly only those with philosophic interest.
The book borrows much of the terminology from Being and Time with some notable exceptions. Authenticity and inauthenticity have pracitically been dropped. The term "horizon" becomes notably more important and the term "Temporality" is of great importance to understanding what is being disclosed from the text. Ontological difference is explicitly defined, though it was implicitly defined in Being and Time. Pay particular attention to Part Two of the work, for it questions through many of the underlying questions I had after completing Being and Time. If you are disappointed how the book abruptly ends, it is to be expected. But for those 285 people on Earth interested in Heidegger this book is indispensable. But read Being and Time first!
Philosophy Student,
Drake University
eminently readable and interesting
This is an eminently readable translation of Heidegger--a chore that is indeed quite difficult. Moreover, the material Heidegger treats here finds a very concise, cohesive presentation, so it is all in all a very approachable text. As a reviewer noted below, this text is quite helpful in understanding _Being and Time_, or just generally for its own value in exposing Heidegger's thought around this time. Highly recommeded for someone serious about approaching texts by Heidegger.
The great Philosophy.
I have studies about relationship between Immunology and Psychopathology including Heidegger. His philosophy is very similar to my fundamental philosophy. He is the great person who teached me the important medical philosophy.




