Product Description

More than a century after his death in 1900, Nietzsche remains a seminal figure in the history of European intellectual life. Celebrated as a liberator by some, maligned as a pernicious influence by others, he was the subject of controversy during his lifetime, pursuing a hedonistic individualism and espousing concepts such as the Superman and the Will to Power until he died after a decade of institutionalized insanity. In this groundbreaking biography, Joachim Köhler seeks for the first time to understand Nietzsche's philosophy through a reconstruction of his inner life. In a revealing reinterpretation of his letters, diaries, and writings, Köhler shows that Nietzsche's suppressed homosexuality, generating a hatred of Christianity and conventional morality, was a central influence on his work. Further, Köhler argues, his philosophical position was fundamentally compromised by the concealment of his forbidden sexual desire. Throughout his life, the unhappy genius was also plagued by horrible nightmares, stemming from his much-loved father's death, which led to a profoundly disturbed conscience and an intense loathing of metaphysics. Seeking to disguise the truth of his innermost torments, Nietzsche contrived the persona of Zarathustra. The story of the great Persian philosopher, contends Köhler, reveals Nietzsche's own suppression and dionysiac liberation, and presents the culmination of his secret yearnings in the new myth of the Superman who, in his naked beauty, resembled the gods of classical Greece.

Product Details

• Amazon Sales Rank: #1395142 in Books
• Published on: 2002-06
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 384 pages

From Publishers Weekly
Author and journalist Kohler has carefully charted the history of philosophy, music and Nazism in well-received translated works like Nietzsche and Wagner: A Lesson in Subjugation and Wagner's Hitler: The Prophet and His Disciple. Now Yale offers this abridged version of a book first published in Germany a dozen years ago, minus an analysis of Nietzsche's Thus Spake Zarathustra. Kohler's main assertion is that Nietzsche was gay, or wanted to be and didn't dare to act on it, and was especially tormented as a result. To this end, Kohler recounts a number of unproven assertions, such as that Nietzsche contracted the syphilis that drove him mad in "a male brothel in Genoa." Such speculations can be taken too far, such as when Kohler states confidently that the young Nietzsche enjoyed Lord Byron's poetry because of "Byron's perversions." Perhaps this book's abridgment affected its symmetry, but it lacks the shapely form and persuasive arguments of Nietzsche and Wagner. The clear translation brings passages of neo-Nietzschean ornate writing to life: "Throughout the nineteenth century and far into the twentieth the exiles of Sodom sought a new home in the `warm south.' Nietzsche joined them...." Since no tell-all exists, the book's whole argument consists of approximations and near-misses.
Copyright 2002 Cahners Business Information, Inc.

From Library Journal
With unabashed frankness, Kohler has written a very engaging psychosexual investigation into the tragic personal life of iconoclastic philosopher Friedrich Nietzsche (l844-l900), from the untimely death of his father to his mental collapse because of tertiary syphilis. The author focuses on the great thinker's tormented conscience owing to repressed homosexuality, analyzing his books, poems, letters, visions, diaries, and dreams (frequently nightmares) in order to find symbolic references to his sexual yearnings for the male gender. As a result, Nietzsche's complex but unsuccessful relationships with friends and pupils are shown to have homosexual significance. Kohler uses these findings to shed new light on Nietzsche's intense interests in Byron, Wagner, Holderlin, Schopenhauer, Flaubert, and especially Greek antiquity. There is also a brief examination of both his provocative claim that "God is dead" and his conception of material reality as the eternal recurrence of this same universe. This important and boldly unique book supplements all those strictly philosophical studies of Friedrich Nietzsche that have excluded his sexuality. Highly recommended for academic and public libraries. H. James Birx, Canisius Coll., Buffalo
Copyright 2002 Reed Business Information, Inc.

Review
Kohler's book may be seen as an attempt not to diminish Nietzsche but to restore him to daylight and perspective. -- Edward Rothstein, New York Times

Customer Reviews

Was Nietzsche Gay?
At first sight, it would seem to the reader that Nietzsche's biographers have finally run out of things to say. We've had the French Nietzsche, the Positivist Nietzsche, The Existential Nietzsche, the Postmodern Nietzsche, ad nauseum. And now the Gay Nietzsche? But hild on here; not so fast. While I may not agree with many of Kohler's arguments, he has still managed to write one hell of an entertaining book without insulting my intelligence in the process.

When I first began reading this tome, I thought to myself that this may well be another of those works in which anyone in history who was anyone was, of course, gay. But then I remembered Siegfried Mandel's "Nietzsche and the Jews," in which Mandel made many of the same assertations. Kohler, however, wants to pursue the issue of possible homosexuality as the centerpiece of his biography, instead of leaving in on the sidelines as Mandel does.

It is a difficult task, as Nietzsche was one of the most open philosophers in terms of private life, but one who had his life heavily edited by his manipulative sister after madess rendered him helpless. Anything that went against the ideal she had made for her brother was rewritten to have its meaning changed, or was simply discarded it to the dustbin. Because of this huge gap in out knowledge, Kohler can only rely on information rescued from the scrap-heap, and to this addes a great deal of speculation. Granted, some of it is learned speculation, and some of it appears dead on target, but it is speculation, nonetheless and must always be viewed with the proverbial grain of salt.

Ther author is also aided greatly in this effort by reference to the definitive three-volume biography of Nietzsche by Curt Paul Janz. Published in Munich in 1978, it appears never to have been translated into English and is, alas, now out-of-print in Germany. Much of Kohler's biographical information comes from this book, which helps explain why it blows away all English biographies in terms of depth. I have learned many more facts about Nietzsche's life from this book than I have from, say, the biography of Ronald Heyman, which itself adheres to the familiar paradigm about the life of Nietzsche.

Does Kohler prove his point? Sadly for him, no. Most of his evidence is purely circumstantial and some second-hand. But he gives the reader enough good information for many evenings of argument until those documents that will prove the argument one way of another are found. As that day is not very likely to come, at least not soon, the speculations in this book should serve to entertain and provide ammo for countless future arguments. And sometimes there is no greater intellectual fun to be had.

Borderlands of nightmare
Charged with some degree of speculation, this work is nonetheless a significant perspective on Nietzsche that any student of the subject ought to consider. Isn't the author's point, despite a near animus toward his subject, rather clear from the data examined? We need not finalize opinion to be grateful for an examination of a man who lived the discovery of the unconscious, without jargon or theories. You can be genuinely confused by Nietzsche, and the strange riddle of his philosophy deserves a bit of demystification. This was a dangerous subject that routinely confuses all discussion of social equality, 'good and evil', to say nothing of the complex history of Zarathustra, from a starting point that misconceived the nature of Greek tragedy.
With Nietzsche style triumphs over the stark danger of intoxicated encounter with the fringe-border world of the noumenal,and the fragments of the explosion are strewn across a modern philosophical wasteland. I think the author unsufficiently consider this point, the wreckage of a true genius on the shoals of psychological confusions and ambiguity. It takes more than genius to resolve the philosophical heritage Nietzsche encounters, and the result shows the burnout of a facile Schopenhaurian rockstar type, which almost makes the man more interesting. In any case, this was a compelling, somewhat chilling account, that made Nietzsche interesting in a new way. One need not agree with Freud's theories, which their own such legacy, to suddenly see why his efforts to 'lance the wound' of the Victorian psyche made such sense for its time. Fascinating work, if a bit cold for Nietzsche fan clubs.