Product Description

The idea of human cruelty to animals so consumes novelist Elizabeth Costello in her later years that she can no longer look another person in the eye: humans, especially meat-eating ones, seem to her to be conspirators in a crime of stupefying magnitude taking place on farms and in slaughterhouses, factories, and laboratories across the world.

Costello's son, a physics professor, admires her literary achievements, but dreads his mother's lecturing on animal rights at the college where he teaches. His colleagues resist her argument that human reason is overrated and that the inability to reason does not diminish the value of life; his wife denounces his mother's vegetarianism as a form of moral superiority.

At the dinner that follows her first lecture, the guests confront Costello with a range of sympathetic and skeptical reactions to issues of animal rights, touching on broad philosophical, anthropological, and religious perspectives. Painfully for her son, Elizabeth Costello seems offensive and flaky, but--dare he admit it?--strangely on target.

Here the internationally renowned writer J. M. Coetzee uses fiction to present a powerfully moving discussion of animal rights in all their complexity. He draws us into Elizabeth Costello's own sense of mortality, her compassion for animals, and her alienation from humans, even from her own family. In his fable, presented as a Tanner Lecture sponsored by the University Center for Human Values at Princeton University, Coetzee immerses us in a drama reflecting the real-life situation at hand: a writer delivering a lecture on an emotionally charged issue at a prestigious university. Literature, philosophy, performance, and deep human conviction--Coetzee brings all these elements into play.

As in the story of Elizabeth Costello, the Tanner Lecture is followed by responses treating the reader to a variety of perspectives, delivered by leading thinkers in different fields. Coetzee's text is accompanied by an introduction by political philosopher Amy Gutmann and responsive essays by religion scholar Wendy Doniger, primatologist Barbara Smuts, literary theorist Marjorie Garber, and moral philosopher Peter Singer, author of Animal Liberation. Together the lecture-fable and the essays explore the palpable social consequences of uncompromising moral conflict and confrontation.

Product Details

• Amazon Sales Rank: #53940 in Books
• Published on: 2001-07-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 130 pages

From Publishers Weekly
The audience of the 1997-98 Tanner Lectures at Princeton probably expected South African novelist Coetzee to deliver a pair of formal essays similar to those on censorship he presented in Giving Offence. Instead, he gave his listeners fiction: a philosophical narrative about an imaginary feminist novelist, Elizabeth Costello, and the lectures she reads at the fictional Appleton College on the subject of animal rights. Platonic in structure and coolly tight-lipped in style, Coetzee's two stories, "The Philosophers and the Animals" and "The Poets and the Animals," mirror the sometimes acrimonious exchanges in academic debate. While Coetzee is on Costello's side, he does not make her infallible; she is not only uncompromising and sometimes rude, but also an extremist in her antirationalism and an occasionally muddled reasoner. The Appleton professors score intellectual points off her even as she implores them to open their hearts to animals. Coetzee's fictional gambit makes it awkward for the real-life scholars who respond to him in the ultimate section of the book, "Reflections." The criticisms of literary critic Marjorie Garber, bioethicist Peter Singer, religious scholar Wendy Doniger and primatologist Barbara Smuts seem redundant after the overdetermined self-criticism of the novel.
Copyright 1999 Reed Business Information, Inc.

From Kirkus Reviews
Fluent, challenging lectures on the ethics that shape the human-animal relationship, from South African novelist and essayist Coetzee (The Master of Petersburg, 1994, etc.). Princeton's Tanner Lectures are usually philosophical essays exploring human values. Here Coetzee subverts that formula by shaping his talks into fictional lectures given by an elderly novelist, Elizabeth Costello, on ``an enterprise of degradation, cruelty, and killing which rivals anything that the Third Reich was capable of'': our treatment of animals. It is now an old and troubling notion, this analogy between the death camps and the meat business, but it is compelling for Costello: she is troubled by our willed ignorance of the past and present existence of slaughterhouses, the sickness of soul that denies any creature the sensation of being alive, our poverty of sympathetic imagination. ``The horror is that the killers refused to think themselves into the place of their victims . . . They do not say `How would it be if I were burning?' . . . In other words, they closed their hearts.'' Coetzee is obviously aware of the potential noxiousness of this terrain (the poet Abraham Stern scorns Costello's use of the analogy: ``You misunderstand the nature of likenesses; I would even say you misunderstand willfully, to the point of blasphemy''), and he uses it with provocative intent. Self-evident, though, is our collective failure of nerve (Thomas Aquinas through Descartes and Kant to today) to unleash ``the extent to which we can think ourselves into the being of another.'' Perhaps, Coetzee implies, rational thought, lagging behind sympathy, will follow its lead if powerful fictions and images can trigger our fellow feelings. Coetzee takes no prisoners; there is always suffering on the road to salvation. That includes Costello's painful relationship with her son, a terrain so emotionally arid it makes the skin crawl. Included are four commentariesby literary theorist Marjorie Garber, philosopher Peter Singer, religious scholar Wendy Doniger, and primatologist Barbara Smutsthat add touchwood, and a measure of windiness, to Coetzee's ethical tinderbox. -- Copyright ©1999, Kirkus Associates, LP. All rights reserved.

Review
A little-known but brilliant tour de force. . . . It's the most artful, thoughtful piece of writing I've come across on the subject of animal rights. . . . -- Review

I found the book deeply disturbing. . . . [It] offers a passionate and compelling look at one side of the debate. -- Nature neuroscience

I found the book deeply disturbing.... [It] offers a passionate and compelling look at one side of the debate. -- Asif A. Ghazanfar, Nature neuroscience

Customer Reviews

An original approach to the issue of cruelty to animals
J. M. Coetzee is known for his critical eye in his novels and essays. With 'The lives of animals', Coetzee now turns that eye to the issue of animal cruelty, and he does it in a novel way that, to my judgement, is very effective.

The issue of animal cruelty is so emotionally charged that it is virtually impossible to deal with it only from the realm of Western philosophy. On the one hand, Western philosophy tends to be too detached from the subject discussed. In making the issue more 'rational', Western philosophy loses its power to impact and to convince. On the other hand, Western philosophy is rarely accessible to most people, mainly because its language is so arcane that only an intellectual elite can understand it. In other words, animal cruelty, approached from the point of view of Western philosophy, becomes another academic issue, almost entirely alienated from the gruesome reality out there--a reality that needs to be exposed and addressed in more practical terms. With 'The lives of animals', Coetzee seems to be saying just that, and he deftly uses literature to approach the issue because only literature can make philosophy accessible and deal with emotions.

Does Coetzee succeed in his enterprise? I think he did, but he does it by leaving everything unresolved. It seems that Coetzee is saying that, ultimately, it's a matter of personal choice and commitment. Since the issue is so complex, since so many variables enter into the equation, since any side can defend itself with any arguments just as convincingly, we are left on our own, with our own contradictions. Coetzee deserves to be credited for exposing the complexity of the issue, not in providing easy, sloganistic answers.

The four commentaries to Coetzee's text attest to the complexity of the issue. I found Peter Singer's reflections particularly germane. He says:

'I feel, but I also think about what I feel. When people say we should only feel--and at times Costello [Coetzee's main 'character' in his text] comes close to that in her lecture--I'm reminded of Goring, who said, 'I think with my blood.' See where it led him. We can't take our feelings as moral data, immune from rational criticism.'

I also found Barbara Smuts' reflections illuminating because of the wealth of her experience as researcher in animal behavior. Her thesis that we should learn to treat animals as 'persons' is cogently exposed, and deserves to be taken into account if we are to make any progress in treating animals properly.

In short, I recommend this little book to anyone interested in the issue of animal cruelty. It should be, indeed, required reading in some course on ethics to generate debate and try to come with more convincing and comprehensive anwers.

It will please no-one, and that is its appeal
J.M. Coetzee is never comfortable to read. Nor is he here.

The book is a game, a riddle. The fictional form is simply a device. An ageing Australian author goes to visit her son at an American university. Her purpose is to give a speech and to attend a dinner. She chooses to explore the lives of animals.

Coetzee's aim is not, apparently, to make friends, to espouse any particular point of view, or to convince anybody of anything. But he needles. And he teases. There is not a page in this slim and brilliantly efficient book that doesn't include some idea, or a challenge to received ideas, to confront us and to invite us to think more deeply.

That is his achievement.

At the end, any comfortable ideology we took into the book has been exposed. I defy anyone to read it and not to think in a new way about the processes of reason, the homo-centric nature of man, and - more than anything - about the lives of animals, whose place on this planet has never been so tenuous.

Do Animals have Consciousness?
Literature in many respects is very similar to music. In order to catch the subtle nuances, the beauty or message of the piece, requires more than one sitting. A single piece can appear deceptively simple on the first hearing or reading. But on closer examination, the book, poem or song takes on a more complex significance; you find yourself pouring over the work time and time again, digging deeper into its potential meaning. J.M. Coetzee's ~The Lives of Animals` is one such example.

This book is short, simple but elegantly written; containing ideas and arguments that could well take weeks to adequately unpack to reach a semblance of understanding of the many issues it proposes we ponder. In short, the novel concerns itself with the contentious issue of animal rights. More specifically, animal cruelty, in regards to our treatment of the edible, warm blooded variety: cattle, poultry et al. Reaching for a hard hitting comparison to make his point, Coetzee uses the Nazi concentrations camps and the genocide of the Jews as an example of how we currently treat and prepare the animals for slaughter in the henhouses and abattoirs around the planet. This comparison is flawed to some extent, (which a character in the novel points out) but Coetzee manages to make the similarities work as the novel progresses and the arguments are fleshed-out. However this is not the main thesis of the book.

The central question the book proposes we consider is whether animals have consciousness. And if they do have 'reasoning' consciousness, how can we justify their slaughter for our own gain? Our current Darwinian view of the world, that is, human beings hovering at the top of some evolutionary hierarchy, and all other living things falling in neat categories below, at the end of the 19th century, paved the way for some pretty horrific wars and some juicy justifications for the crimes committed in the 20th century. The Nazis used Darwin and his theories to justify their massive slaughter of Jews, gypsies, homosexuals and avant-garde artists, particularly the German Expressionists, calling it 'degenerative art'. Are animal's mere biological automatons? Are they 'degenerate', and therefore an easy target for exploitation? And if animals do have consciousness, what rights do they have?

This is not the place to launch into the arguments of animal rights or human rights for that matter. But what Coetzee has done with this exceptional book, is to present these important issues and complex philosophical arguments in a fictional format, enabling the subject to be more accessible to anyone interested in the way we treat our fellow creatures.

Spend an hour reading this book; then read it again - you will not be disappointed.