Product Description

Gilbert Keith Chesterton called himself a "pagan" at 12 and was agnostic by 16. He then developed a personal, positive philosophy that turned out to be orthodox Christianity. First published in 1908, when he was 35, this intellectual and spiritual autobiography combines simplicity with subtlety in a model apologetic for those who face the same materialism and anti-supernaturalism as the "man at war with his times".

Product Details

• Amazon Sales Rank: #3507425 in Books
• Published on: 2001-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 132 pages

Amazon.com Review
If G.K. Chesterton's Orthodoxy: The Romance of Faith is, as he called it, a "slovenly autobiography," then we need more slobs in the world. This quirky, slender book describes how Chesterton came to view orthodox Catholic Christianity as the way to satisfy his personal emotional needs, in a way that would also allow him to live happily in society. Chesterton argues that people in western society need a life of "practical romance, the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome." Drawing on such figures as Fra Angelico, George Bernard Shaw, and St. Paul to make his points, Chesterton argues that submission to ecclesiastical authority is the way to achieve a good and balanced life. The whole book is written in a style that is as majestic and down-to-earth as C.S. Lewis at his best. The final chapter, called "Authority and the Adventurer," is especially persuasive. It's hard to imagine a reader who will not close the book believing, at least for the moment, that the Church will make you free. --Michael Joseph Gross

Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--from the foreword by Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew

"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist

Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly

"Chesterton's most enduring book.... Charming."
--World



From the Hardcover edition. -- Review

Review
"Whenever I feel my faith going dry again, I wander to a shelf and pick up a book by G.K. Chesterton."
--from the foreword by Philip Yancey, author of What's So Amazing About Grace? and The Jesus I Never Knew

"My favorite on the list [of top 100 spiritual classics of the twentieth century] is Chesterton's Orthodoxy. It offers wonderful arguments for embracing religious traditions, but it also has humor you don't typically find in religious writing."
--Philip Zaleski, author and journalist

Named by Publisher's Weekly as one of 10 "indispensable spiritual classics" of the past 1500 years.
--Publisher?s Weekly

"Chesterton's most enduring book.... Charming."
--World



From the Hardcover edition.

Customer Reviews

Entertaining, humorous, intelligent, and full of surprises
Portly, fun loving, witty G.K. Chesterton decided to write this book as a companion volume to his book HERETICS. Since HERETICS had criticised contemporary philosophies, ORTHODOXY was written to present an alternative viewpoint, and is therefore both affirmative in tone and autobiographical in many places. A sampling of his chapter titles gives some idea of Chesterton's sense of fun as well as his unusual approach to the matter of Christianity. Chapter one is "In Defense of Everything Else" (one pictures Chesterton with a whimsical, impish smile on his face as he wrote this). There are also chapters on "The Suicide of Thought", "The Ethics of Elfland" (a really superb chapter), "The Maniac", and "The Paradoxes of Christianity". In this easily readable book (only 160 pages in the small paperback edition), Chesterton shows that theological reflections and philosophical ruminations need be neither boring nor incomprehensible. This was jolly good fun to read, being both funny and intellectually stimulating. Highly recommended.

A brilliant defence of the Christian faith.
This book is Chesterton's defence of orthodox Christianity. It is partly autobiographical, in the sense that Chesterton describes various insights into the nature of reality, and various puzzles about reality, and then shows how (to his astonishment) the Christian faith accounts for the insights and answers the puzzles.

The following quote expresses this idea:

"This, therefore, is, in conclusion, my reason for accepting the religion and not merely the scattered and secular truths out of the religion. I do it because the thing has not merely told this truth or that truth, but has revealed itself as a truth-telling thing. All other philosophies say the things that plainly seem to be true; only this philosophy has again and again said the thing that does not seem to be true, but is true. Alone of all creeds it is convincing where it is not attractive; it turns out to be right, like my father in the garden."

But don't just take my word for it! You can read it online from the G.K.Chesterton web page and then buy the book!

Fit only for unscientific children, I guess. (Like me)
Orthodoxy is written for the poet and the child in each of us (The latter being that part of us Jesus said can inherit the Kingdom). Orthodoxy is, at the same time, one of the wisest, and funniest, books I have ever read; almost up to the level of Everlasting Man. It seems to me he does give a logically challenging, if rather whimsical, argument for the Christian faith here. And having read many of the most famous skeptics of our time, his argument remains no less timely, powerful, and suggestive.

How do I explain the reaction of the reader below, then, who appears intelligent, but finds "Little that is intellectually bearable" in this book, and could not even read it through once without throwing it down in disgust? For one thing, Chesterton's approach is not scientific, but psychological. For those to whom science is the only god, a little prior reading might be worthwhile -- John Polkinghome or Hugh Ross on evidences for the Creator in modern cosmology, for example. Let Scott Peck's People of The Lie search your heart. Or even try my book, Jesus and the Religions of Man, which offers empirical evidence of a more historical nature for the truth of the Christian claims. Let the facts presented in these books take the edge of your arrogance.

Then, maybe, go for a walk through Mt. Rainier National Park when the huckleberries are reddening in the fall, or skin dive in Hawaii. Or walk through a dark forest on a clear night when the stars are out. Observe and wonder. Become a child again. Laugh at your certainties and prejudices a little. Then try reading this book again.

"(Skepticism) discredits supernatural stories that have some foundation, simply by telling natural stories that have no foundation." "The only fun of being a Christian was that a man was not left alone with the Inner Light, but definitely recognized an outer Light, fair as the sun. . .""To be allowed to make love to the moon and then to complain that Jupiter kept his own moons in a harem seemed to me a vulgar anti-climax." You still don't see the relevence or wisdom of such teachings? Oh, well. Chesterton did warn, "If a man would make his world large, he must be always making himself small. . . It is impossible without humility to enjoy anything -- even pride." This book, I guess, is no exception.