The Toughest Indian in the World
|
| List Price: | $14.00 |
| Price: | $10.08 & eligible for FREE Super Saver Shipping on orders over $25. Details |
Availability: Usually ships in 24 hours
Ships from and sold by Amazon.com
115 new or used available from $1.25
Average customer review:Product Description
A beloved American writer whose books are championed by critics and readers alike, Sherman Alexie has been hailed by Time as "one of the better new novelists, Indian or otherwise." Now his acclaimed new collection, The Toughest Indian in the World, which received universal praise in hardcover, is available in paperback. In these stories, we meet the kind of American Indians we rarely see in literature -- the kind who pay their bills, hold down jobs, fall in and out of love. A Spokane Indian journalist transplanted from the reservation to the city picks up a hitchhiker, a Lummi boxer looking to take on the toughest Indian in the world. A Spokane son waits for his diabetic father to come home from the hospital, tossing out the Hershey Kisses the father has hidden all over the house. An estranged interracial couple, separated in the midst of a traffic accident, rediscover their love for each other. A white drifter holds up an International House of Pancakes, demanding a dollar per customer and someone to love, and emerges with $42 and an overweight Indian he dubs Salmon Boy. Sherman Alexie's voice is one of remarkable passion, and these stories are love stories -- between parents and children, white people and Indians, movie stars and ordinary people. Witty, tender, and fierce, The Toughest Indian in the World is a virtuoso performance by one of the country's finest writers.
Product Details
- Amazon Sales Rank: #34812 in Books
- Published on: 2001-04-09
- Original language: English
- Number of items: 1
- Binding: Paperback
- 256 pages
Features
- ISBN13: 9780802138002
- Condition: NEW
- Notes: Brand New from Publisher. No Remainder Mark.
- Click here to view our Condition Guide and Shipping Prices
Editorial Reviews
Amazon.com Review
Call Sherman Alexie any number of things--novelist, poet, filmmaker, thorn in the side of white liberalism--just don't call him "universal." Aside from his well-documented distaste for the word, its fuzziness misses the point. The Toughest Indian in the World, Alexie's second collection, succeeds as brilliantly as it does because of its particularity. These aren't stories about the Indian Condition; they're stories about Indians--urban and reservation, street fighters and yuppies, husbands and wives. "She understood that white people were eccentric and complicated and she only wanted to be understood as eccentric and complicated as well," thinks the Coeur d'Alene narrator of "Assimilation," who's married (unhappily) to a white man. And yet the issue of race has taken up permanent residence inside her house: the marriage survives, but it's love that's the most thorough assimilation of all.
Like The Lone Ranger and Tonto Fistfight in Heaven, much of The Toughest Indian in the World combines deft psychological realism with the kind of narrative logic more commonly found in dreams. In "South by Southwest," a white drifter finds love on a "nonviolent killing spree" with an overweight Indian he calls Salmon Boy; in "Dear John Wayne," the cowboy actor falls in love with a young Spokane woman and proves himself a charmingly feminist hero. ("Oh, sons, you're just engaging in some harmless gender play," he tells his boys when he finds them trying on lipstick.) But for every bear hibernating on top of the Catholic church, there's also a GAP-wearing, Toyota-driving urban Indian on a quest for his roots. In both realist and surrealist modes, Alexie writes incantatory prose--as well as the kind of dialogue that makes even secondary characters leap into sudden focus: "'What?' asked Wonder Horse, as simple a question as could possibly be tendered, though he made it sound as if he'd asked Where's the tumor?"
Alexie is sometimes guilty of painting his white characters with too broad a brush. (Is any anthropologist truly as obtuse as the one in "Dear John Wayne"? Could any reader really want Mary Lynn, the narrator of "Assimilation," to stay with her boorish white husband?) Yet his kind of firebrand politics still has the power to shock. A harrowing fable about whites kidnapping Indians for the medical properties of their blood, "The Sin Eaters" could be dismissed as paranoid if it weren't so hauntingly written:
On that morning, the sun rose and bloomed like blood in a glass syringe. The entire Spokane Indian Reservation and all of its people and places were clean and scrubbed. The Spokane River rose up from its bed like a man who had been healed and joyously wept all the way down to its confluence with the Columbia River. There was water everywhere: a thousand streams interrupted by makeshift waterfalls; small ponds hidden beneath a mask of thick fronds and anonymous blossoms; blankets of dew draped over the shoulders of isolated knolls. An entire civilization of insects lived in the mud puddle formed by one truck tire and a recent rain storm. The blades of grass, the narrow pine needles, and the stalks of roadside wheat were as sharp and bright as surgical tools.It's a hard story to read, and that's only right. The Toughest Indian in the World offers so many pleasures, who could deny it the power to disturb us as well? Funny, dreamlike, heartbreaking, angry--these are stories that could have been written by no one but Sherman Alexie. --Mary Park
From Publishers Weekly
A prolific novelist, poet and screenplay writer, Alexie (Indian Killer; Reservation Blues) has been hailed as one of the best young writers of his generation. This dexterous second collection of stories contains what may be one of the best short fiction pieces of the year. "The Toughest Indian in the World" follows a young Spokane Indian who works at an all-white newspaper in Seattle and, in a forlorn attempt to reconnect with his roots, has his first homosexual experience with a tough Lummi fighter. It's a moving story that skillfully employs symbolism and flashbacks to construct an ending that is both uplifting and sorrowful. Many of the eight other stories in this collection also deal with urban Indians who are straddling two worlds: an intimate but indigent life on the reservation and an affluent but strange and sometimes hostile white middle-class existence. Their solutions to this double bind are rarely ordinary. "Assimilation" tells of a Coeur d'Alene woman who deliberately cheats on her white husband, only to rediscover her affection for him in the middle of a traffic jam. "Class" features a Spokane who sometimes tells white women he's Aztec, because "there were aphrodisiacal benefits from claiming to be descended from ritual cannibals." In "South by Southwest" a white man and a fat Indian nicknamed Salmon Boy, who declares he's not homosexual but does believe in love, set off on a nonviolent killing spree. Two tales, "Saint Junior" and "A Good Man," deal with marriage and death on the rez. The anger in these narratives is leavened by Alexie's acerbic wit and his obvious belief in the redemptive power of love. One exception, however, is "The Sin Eaters," an apocalyptic tale in which America's Indians are rounded up into massive underground prisons where soldiers force them to breed and give up their blood. Humorous, disturbing, formally inventive and heartwarming, Alexie's stories continually surprise, revealing him once again as a master of his craft. Agent, Nancy Cahoon, N. Stauffer Assoc. (May)
Copyright 2000 Reed Business Information, Inc.
From Library Journal
Alexie may not be the toughest Indian in the world (in this stunning new collection, that honor goes to a Lummi fighter picked up by the narratorDor perhaps it's the durable narrator himself), but he definitely writes some of the toughest prose around. This work, Alexie's first collection since The Lone Ranger and Tonto Fistfight in Heaven, offers nine stories rendered in muscular, unencumbered language that can deliver a shock like a good, hard punch. No, we shouldn't be much surprised when a character announces, "Indians just like to believe that white people will vanish, perhaps explode into smoke, if they are ignored enough times," but the delivery is so cool we are caught off guard. As the stories proceed from an Indian wife reconnecting with her husband after a calculated tryst to a lesbian couple (one Indian, one white) whose lives are complicated by a down-and-out male friend to an Indian father happy (is he really?) that his son has a good life with a white stepfather, Alexie moves in for the kill, consistently surprising us with stories that are neither sentimental nor angry but far more emotionally complex. Highly recommended.DBarbara Hoffert, "Library Journal"
Copyright 2000 Reed Business Information, Inc.
Customer Reviews
The reservation called America
"Deep in the heart of the heart of every Indian man's heart, he believes he is Crazy Horse," Sherman Alexie writes in "The Toughest Indian in the World," his new collection of renegade short stories. And that might mean, um, you are Custer.
Or it might just mean Alexie wants you to understand the pride and rage behind these nine lyrical, rebellious, sometimes funny, sometimes heartbreaking stories, where Indians find themselves between worlds, between lives, and between loves.
Fiction writers simulate real life, they don't really bottle it. Alexie is one of the best American writers of any color today, but not because he writes about Indians as an Indian. Rather, it's because he observes the multi-colored light of *human* existence through indigenous eyes. His prism is a valuable cultural artifact on this reservation we call America.
very, very good work
Alexie's latest book is very good. The longest story, The Sin Eaters, didn't quite come together for me, but most everything else is extremely readable. These works have a strong sense of the Northwest in them, especially the Spokane Indian reservation Alexie grew up on. They're hardly provincial, though, embracing varieties of character, place, and theme.
The characters are usually Indian, often from the Spokane tribe, but also from many other tribes. Sometimes, one wishes Alexie didn't feel it necessary to repeat phrases so often, but his skills are too superior for that to be anything but a minor hitch. There's a great deal of imagination, and an awful lot of strength, behind his best stories: One Good Man, for example, is an elegant, blunt and elegaic image of a Spokane and his dying father. The wonder is at his ability to, in about a decade, produce so many books at a consistently high quality. He's gone from his roots as a very personal chronicler of his native people to, in this collection, an analysis of a failing marriage involving a Microsoft plebian, without hesitation. His writing could use some improvements, but he's still just in his early 30s, and already at the highest literary levels.
With impressive consistency, this book gathers up deeply interesting characters, puts them on the page, and demands that we pay attention to them. And indeed, it is the vigorous, blemished, unheroic and occasionally violent characters of Alexie's work who represent his greatest skill. His sparse and blunt style concentrates on character and plot: Metaphor and imagery are secondary concerns. In summary: buy this book, buy his other books, and plan on buying the books he'll write in the future.
Falls short of his previous work...
I was impressed by Alexie's previous work, particularly "The Lone Ranger and Tonto..." and "Reservation Blues"; but I found myself rather disappointed with his latest work. Although there are some fine moments, this book lacks the humor and Rez-life reality that his other work possesses. Alexie may simply be avoiding over-trod ground; but the new direction he has taken is one which I do not care to follow. At times this book was a very long walk. I have used Alexie's stories from "Lone Ranger and Tonto..." in my high school English class, and it worked very well. Students laughed out loud and were able to recognize themselves in the stories. I would not do the same with "The Toughest Indian...", because those connections have been lost.




