Product Description

By the winner of the 1988 Nobel Prize in Economics,  an essential and  paradigm-altering framework for understanding economic development--for both rich and poor--in the twenty-first century.

Freedom, Sen argues, is both the end and most efficient means of sustaining economic life and the key to securing the general welfare of the world's entire population. Releasing the idea of individual freedom from association with any particular historical, intellectual, political, or religious tradition, Sen clearly demonstrates its current applicability and possibilities. In the new global economy, where, despite unprecedented increases in overall opulence, the contemporary world denies elementary freedoms to vast numbers--perhaps even the majority of people--he concludes, it is still possible to practically and optimistically restain a sense of social accountability. Development as Freedom is essential reading.

Product Details

• Amazon Sales Rank: #1998 in Books
• Published on: 2000-08-15
• Released on: 2000-08-15
• Original language: English
• Number of items: 1
• Binding: Paperback
• 384 pages

From Publishers Weekly
When Sen, an Indian-born Cambridge economist, won the 1998 Nobel Prize for Economic Science, he was praised by the Nobel Committee for bringing an "ethical dimension" to a field recently dominated by technical specialists. Sen here argues that open dialogue, civil freedoms and political liberties are prerequisites for sustainable development. He tests his theory with examples ranging from the former Soviet bloc to Africa, but he puts special emphasis on China and India. How does one explain the recent gulf in economic progress between authoritarian yet fast-growing China and democratic, economically laggard India? For Sen, the answer is clear: India, with its massive neglect of public education, basic health care and literacy, was poorly prepared for a widely shared economic expansion; China, on the other hand, having made substantial advances in those areas, was able to capitalize on its market reforms. Yet Sen demolishes the notion that a specific set of "Asian values" exists that might provide a justification for authoritarian regimes. He observes that China's coercive system has contributed to massive famine and that Beijing's compulsory birth control policyAonly one child per familyAhas led to fatal neglect of female children. Though not always easy reading for the layperson, Sen's book is an admirable and persuasive effort to define development not in terms of GDP but in terms of "the real freedoms that people enjoy." (Sept.)
Copyright 1999 Reed Business Information, Inc.

From Library Journal
In his first book since winning the 1998 Nobel Prize for Economics, Sen (Trinity Coll., Cambridge) presents a decent summary of his thought. Advancing development as a method for expanding economicAand thus politicalAfreedom (he sees both as a means and an end) Sen recapitulates his studies of famine, poverty, life expectancy, mortality, and illiteracy in the Third World. A somewhat controversial choice for the Nobel Prize (since his focus on what is called "welfare economics," which makes human welfare central to economic thought, is not universally respected), he employs a strong ethical framework that gives his writing a level of moral authority not common in economic scholarship. Aimed at the intelligent reader, this densely written book is somewhat repetitive and dull, but it comes without the math that usually accompanies economic studies. Recommended for academic libraries and suitable for large public libraries; those that need at least one book by this Nobel laureate could even chose this over Sen's most famous work, Poverty and Famines.APatrick J. Brunet, Western Wisconsin Technical Coll. Lib., La Crosse
Copyright 1999 Reed Business Information, Inc.

The New York Times, Richard Bernstein
...[a] thoughtful, expansive, sober but not easily accessible reflection on the relationship between economic well-being and political freedom.

Customer Reviews

Serious book on Development theory
If you only have a passing interest in development theory, you may find this book terribly boring and hard to read. Certainly, he doesn't go out of his way to be entertaining.

But if you are looking for real innovation in thought and discussion on this issue, then this book is a must read. It really added a new voice to the discussion of international development, and is oft cited and referred to in papers on the topic.

If you want to get up to speed on the modern debate on development theory, pick this up, read it, critique it in your own mind, really think about it, and move on.

A great thesis on the real purpose of economics
This is a good book by great economist. But, if you are not an economist, like me, you may suffer a bit through the general discussion on economic philosophies through the first few chapters. Once into the later part of the book where modern case studies and data illustrate his point, I found his argument very deep and interesting.

Amartya Sen chooses to describe poverty not as a lack of resources, but as a lack of freedoms. Those freedoms include choosing where to live and work, with whom to associate, freedom to choose our leaders and decide the rules we live by, and many others. This key point is useful in that it does not focus solely on maximization of wealth as a way out of poverty. The problem with poverty is not lack of money, but that lack of money means that people are not free to make their own way in life. They may be trapped being at the mercy of nature, an opressive government, or an economy cripled by bad policy. The conclusion therefore, is that money alone cannot fix the real problem. Government reform, economic liberalization, and the general increase of personal freedoms is the true end we are striving for. Increasing incomes is one of several necessary steps to be accomplished and not an end in and of itself.

Sen's thesis in this work is often reduced by others to simple phrases like "democracies never have famines" or other simplistic phrases that are not entirely accurate with what Sen is actually arguing. You can find exceptions to some of these simple summaries, but the whole of Sen's argument remains very compelling describing the roles and responsibilities of individuals, institutions, and governments in achieving development and real progress.

Such good ideas... such poor writing
Nobel Prize winner Amartya Sen strikes a beautiful balance here between socialists, who have their hearts in the right place but refuse to accept that the market is the best way to help people, and libertarians who believe in freedom but don't acknowledge that being poor limits your freedom as well. Hailing from India, Sen's focus is on development economics with a view on helping the world's poorest.

At the centerpiece of Sen's philosophy is freedom: He believe that freedom of action and life is the most fundamental human right. His philosophy comes very close to the "Four Freedoms" articulation of FDR in that he believes both in active freedoms (of labor and exchange, for example) as well as freedom from want, which can be brought about by state assistance. In addition, he also believes that giving people freedom is the best way to bring about progress: hence the title, development as freedom.

Some sections of the book read as economics, some read as political philosophy, and some read as a modern history. Sen explains why there has never been a famine in any functioning democracy, even though some of them have been among the poorest nations on Earth. He also advocates convincingly for the education and emancipation of women.

So far I have only good things to say about this book, but I didn't really enjoy reading it and only got through it because I was on a transatlantic flight. Why? Simply put, the writing in the book is painful. Not second-language painful: Sen clearly masters the English language, has an extensive vocabulary and is comfortable with his subject matter. The problem is that the writing is too obtuse: adverbs and obscure words abound, phrases drag on and it's sometimes difficult even for an absorbed reader to figure out what exactly is being said. One simple example: "But while the causal relation is indeed significant, the vindication of freedoms and rights provided by the causal linkage is over and above the directly constitutive role of these freedoms in development." Such sentences abound.

No argumentative book is perfect, and I sometime disagreed with Sen's arguments such as when he attacked utilitarianism. Overall, however, Sen has put together a coherent economic philosophy that focuses on results and seems to be in line with what works in the real world. If you can get through the heavy, opaque writing, then there are great insights to be gleaned from this book.