Product Description

A translation and analysis of Guru Nanak's description of the Sikh path to spiritual liberation.

Product Details

• Amazon Sales Rank: #1616137 in Books
• Published on: 2008-06
• Original language: English
• Number of items: 1
• Binding: Paperback
• 181 pages

From the Back Cover
The Socially Involved Renunciate is an in-depth analysis and an original English translation of the Siddh Gost, a fundamental philosophical text of the Sikh tradition. The work reflects the distinctive worldview of Sikhism, the only major Indian religion that does not regard asceticism as a legitimate path to liberation.

Composed by Guru Nanak, a medieval, north Indian saint-poet and venerated founder of the Sikh tradition, the Siddh Gost is a dialogue between Guru Nanak and several Nath yogis who had been pursuing a rigorous path of hath-yoga as renunciates of the material world. Through their dialogue, Guru Nanak teaches the Nath yogis a spiritual path that also includes involvement in the social world and offers a practical way to achieve liberation. In The Socially Involved Renunciate, Kamala Elizabeth Nayar and Jaswinder Singh Sandhu provide background on Sikhism, highlight the ethical teachings expounded in the Siddh Gost, and demonstrate how Guru Nanak reconciles the polarities of the ascetic and householder ideals.

"The authors venture to examine an interesting and hitherto unexplored area of Sikh study in the English language and deserve critical encouragement for writing an important work in this newly emerging field." -- Pashaura Singh, University of California at Riverside

About the Author
Kamala Elizabeth Nayar is Lecturer in South Asian Studies at Kwantlen University College, British Columbia, and author of The Sikh Diaspora in Vancouver: Three Generations Amid Tradition, Modernity, and Multiculturalism. Jaswinder Singh Sandhu is a psychotherapist in British Columbia.

Customer Reviews

A Great Publication
This is a great publication that includes an in depth analysis into the Sidh Gosht. It explores the values, thoughts and ideals of the times not just within Guru Nanak's views but also within Buddhism, Jainism and Hinduism.

The translation of the Sidh Gosht is a modern translation with modern language. However, I would be keen to read an original and literal translation also just to find some deeper meanings that could have been lost (although they may not have been) in the modernised translation.