Product Description

Irrigation ditches are the lifelines of agriculture and daily life in rural New Mexico. This award-winning account of the author’s experience as a mayordomo, or ditch boss, is the first record of the life of an acequia by a community participant.

Product Details

• Amazon Sales Rank: #846029 in Books
• Published on: 1993-07-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 243 pages

From Publishers Weekly
Crawford here records one year in the life of a small acequia (members' association for a community irrigation ditch), when he acted as mayordomo , or ditch-manager. "This is a low-key account of interdependence and cooperation in an isolated community. . . . Crawford has written an elegant piece of Western Americana," praised PW .
Copyright 1989 Reed Business Information, Inc.

From Library Journal
Crawford writes with concern about the potential effect of new water laws on a close-knit Hispanic community currently operating their irrigation ditch (or acequia) under traditional Spanish laws. Fed only by melting snow, the Acequia de la Jara is of central importance to the landowners in this hilly area of sparse rainfall, for their crops depend on it. Overseeing maintenance and fair usage of the ditch is thus crucial, and following a centuries-old custom Crawford was elected mayordomo to oversee its welfare. A lucid, finely detailed account of a way of life in Western America that may be coming to an end; winner of the 1988 Western States Book Award for creative nonfiction. Evelyn G. Callaway-Helm, Sun City Lib., Ariz.
Copyright 1988 Reed Business Information, Inc.

Review
Stanley Crawford has . . . turned the history of an acequia into a startling and lovely celebration of life. . . . Crawfords artistry draws the reader . . . into the lives of those simple and strong people . . . ÝHis narrative technique effectively leads the reader through the pasts mundane tasks of yearly digging and scraping ditches . . . "Mayordomo" illustrates the joy of living life deliberately without modern conveniencesit reveals to the reader the strength and hardihood found only in those who live close to the land and depend on the environment for survival. It is a testament to the human spirit . . .

Customer Reviews

The acequia system of northern New Mexico
In "Mayodomo" Stanley Crawford describes his experience as manager of an "acequia" or irrigation ditch system in arid northern New Mexico. The use of acequia-irrigation originated in Spain and was introduced to the desert Southwest by Franciscan monks over 300 years ago. Acequias feed from rivers or larger acequias, and from these larger tributaries water is run through farm land and orchards then back to the main source. Each year a manager (mayordomo) and three commissioners (comisiados) are democratically elected to oversee water rates and insure fair distribution of water to each "parciante" or landowner who farms along the ditch. Acequia association members are historically of Hispanic or Latino descent, so Crawford's anglo heritage creates an interesting viewpoint of an age old tradition. As mayordomo Crawford supervises the annual spring clearing of his association's acequia, determines the amount of water that each parciante will receive, and is partially responcible for record keeping and payrolls. A parciante's share of water is determined by the nature of his plantings and for a larger part, the weather. As manager of his ditch Crawford must also contend with family feuding, annual dues or "delincuencias" and parciantes who "cheat" by diverting water to their lands. Crawford's observations take more into account than the physical labor and political hierarchy associated with the maintenance of an acequia. His words create a meaningful perspective of life among the residents of an old northern New Mexican farming community and his story reveals a group of people that have been chronicled by few writers and generally ignored or forgotten by everyone else. It is a book with literary, anthropological, political, and historical significance. Spanish water laws, established long before state government regulations, support solidarity and insure the parciante's place in the community. Recent land and water legal disputes threaten to undermine an important aspect of life in northern New Mexico, one that keeps these communities together and has done so for hundreds of years.

A vestige of traditional, non-Anglo, communitarian life and law in contemporary America
In New Mexico today there are about 1000 acequias, or ditches, used for irrigation. Many date back well over one hundred years, most were originally dug by hand, and most are still maintained primarily by shovel and human muscle and sweat. Over the years, a communitarian and utilitarian system developed for the adminstration of acequias. One feature of that system was the election annually of a "mayordomo" or master of the ditch, who is responsible for making decisions affecting the allocation of water among the various properties along the course of the acequia; recruiting, supervising, and paying laborers to maintain the ditch; and, along with "commissioners", negotiating water allocation issues with neighboring acequias.

MAYORDOMO is a fascinating story of this system, as told by Stanley Crawford, an Anglo outsider who moved to Northern New Mexico around 1970 and began farming in the foothills of the Sangre de Christo Mountains of Northern New Mexico, something which he has continued to do up to now, selling his produce at, among other outlets, the Santa Fe Farmers Market. Crawford's property lay along one of nine acequias in a high mountain valley, and compelled by his dependence on the acequia for his fields and crops, he became involved in the traditional, largely Hispanic, system of water allocation. He eventually was elected mayordomo of his acequia (nearly by default, the job often entailing more headaches than it is worth in either pay or prestige). MAYORDOMO is the story of one year of his service in that role, from March 1985 to March 1986.

There are two principal aspects to the book. One concerns low-tech and small-scale farming, close to the soil, in an area of this country that remains rural even today but was more so in 1985, marked by challenging but not impossible conditions snug up against the southernmost extension of the Rocky Mountains. The second concerns the unusual "patchwork of state, federal, and traditional Spanish water laws under which we operate the ditches." In that regard, Crawford provides a fascinating picture of a vestige of traditional, non-Anglo, communitarian property law that still tenuously, and anomalously, survives in this country -- although almost surely it is doomed to extinction over the next quarter century or so.

Stanley Crawford is an accomplished writer, such that for the most part the book is an easy and relaxing read. There are a few occasions when he gives vent to irrelevant personal bugaboos and several of his accounts of negotiations or discussions regarding contested water use issues become a little too detailed, and thus mildly tedious, but those missteps are not frequent or protracted.

This is the second time I have read MAYORDOMO. The first was in 1989. Had I reviewed the book then for Amazon (had it existed then), I would have given it five stars. It did not make as big an impression on me this time around. For those who live in Northern New Mexico, however, I still think it a five-star book, as it provides valuable background and context for the rural, traditional life of many Nortenos. (Two other books about Northern New Mexico that I also believe almost essential for an immigrant Anglo like me are "Enchantment and Exploitation" by William deBuys and "River of Traps" by William deBuys and Alex Harris.)

The real New Mexico
Far too many accounts of life in New Mexico are written by people with an agenda, often Anglos who came here to "find themselves" or "get back to the land" and were outraged when they discovered that reality wouldn't cooperate with their fantasies. By contrast, Stanley Crawford arrived with an open mind and integrated his family so successfully into a small, predominantly Hispanic village that he became the "mayordomo" in charge of administering the community's irrigation system. This book recounts his experiences and describes the workings of the community, in which the water system performs an important symbolic function as well as a practical one. It's well written, sometimes almost poetic, and often very funny. I think this and Crawford's "A Garlic Testament" are far and away the best books on life in rural New Mexico, and I recommend both of them unreservedly.