Product Description

Few issues are more central to the Christian faith than the nature, scope and means of salvation. Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that God's salvation is radically more than this.

At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Paul's writings to offer a vision of God's future for the whole world as well as for his people.

Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Paul's writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves.

Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than God's unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family.

This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether you're a fan of Wright's work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wright's views on the issues at stake and form your own conclusions.

Product Details

• Amazon Sales Rank: #7946 in Books
• Published on: 2009-05-30
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 279 pages

Features

• ISBN13: 9780830838639
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

Review
"For some time now, I have watched in puzzlement as some critics, imagining themselves as defenders of Paul's gospel, have derided Tom Wright as a dangerous betrayer of the Christian faith. In fact, Paul's gospel of God's reconciling, world-transforming grace has no more ardent and eloquent exponent in our time than Tom Wright. If his detractors read this book carefully, they will find themselves engaged in close exegesis of Paul's letters, and they will be challenged to join Wright in grappling with the deepest logic of Paul's message. Beyond slogans and caricatures of 'Lutheran readings' and 'the New Perspective,' the task we all face is to interpret these difficult, theologically generative letters afresh for our time. Wright's sweeping, incisive sketch of Paul's thought, set forward in this book, will help us all in that task." ----Richard B. Hays, Duke University

Review
"Tom Wright has out-Reformed America's newest religious zealots--the neo-Reformed--by taking them back to Scripture and to its meaning in its historical context. Wright reveals that the neo-Reformed are more committed to tradition than to the sacred text. This irony is palpable on every page of this judicious, hard-hitting, respectful study."

Review
"Like Paul himself writing to the Galatians, in this book Bishop Tom expounds and defends his interpretation of the apostle's teaching on justification with passion and power. At the same time, he seeks to move beyond divisive categories (old perspective versus new; soteriology versus ecclesiology; justification versus participation) so that Paul can speak from within his own context and thereby to us in ours. The result is an extraordinary synthesis of the apostle's--and the Bishop's--views that should be read by the sympathetic, the suspicious and everyone else."

Customer Reviews

Consider the bigger picture
Since reading Wright's Paul: In Fresh Perspective, I have been waiting for Wright to expound on the doctrine of justification. This book fills the bill, and it goes far beyond what I expected.

I disagree with those reviewers who say that Wright's use of historical context violates the "sola scriptura" model of the Reformers. In fact, the Reformers were making their own assumptions about the historical context of Paul's writings; they assumed either that Paul's issues were identical to their own (Renaissance/Enlightenment) issues or that the epistles could be treated as ahistorical expositions of universal truths (in spite of the fact that Paul contextualized each of his letters by addressing them to particular churches and even to specific people in those churches). The bottom line is that the much-vaunted "sola scriptura" of the Reformers was far from "sola"! Wright's practice of exploring Paul's teaching within a specific historical context is right on. (By the way, many Christians in the Reformed tradition, and I include myself in that number, have been guilty of treating the Reformation as God's last word on theology. But if the Reformers could claim that Augustine and Anselm and Aquinas weren't the last word, who are we to say that the Reformers were? They have no special claim to truth that wasn't possessed by their predecessors, without whom the Reformers would have had little to say about theology.) Wright is not claiming that he has the last word. As more is learned about first-century Judaism, he will no doubt adjust his current thinking. That approach is more biblical, and certainly more humble, than that of those who think they already have the last word.

But as much as I appreciate Wright's desire to locate his exegesis within a historical understanding of Paul's context, there's something about this book I appreciate even more. The following passages from pages 23 and 24 will show what I mean:

"Salvation is hugely important.... Knowing God for oneself, as opposed to merely knowing or thinking about him, is at the heart of Christian living.... But we are not the center of the universe. God is not circling around us. We are circling around him. It may look, from our point of view, as though 'me and my salvation' are the be-all and end-all of Christianity. Sadly, many people--many devout Christians!--have preached that way and lived that way. This problem is not peculiar to the churches of the Reformation. It goes back to the high Middle Ages in the Western church, and infects and affects Catholic and Protestant, liberal and conservative, high and low church alike. But a full reading of Scripture itself tells a different story.

"God made humans for a purpose: not simply for themselves, not simply so that they could be in relationship with him, but so that through them, as his image-bearers, he could bring his wise, glad, fruitful order to the world. And the closing verses of Scripture, in the book of Revelation, are not about human beings going off to heaven to be in a close and intimate relationship with God, but about heaven coming to earth."

Then on page 94: "Paul's view of God's purpose is that God, the creator, called Abraham so that through his family he, God, could rescue the world from its plight.... Paul's understanding of God's accomplishment in the Messiah is that this single purpose, this plan-through-Israel-for-the-world, this reason-God-called-Abraham ... finally came to fruition with Jesus Christ."

Wright masterfully develops the above themes in this book. As he has done in many of his other books, Wright has opened my eyes to the big picture of God's purpose and activity. His call to a God-centered reading of Scripture rather than a self-centered reading is long overdue in Christian scholarship.

I highly recommend this book. It is a masterpiece. Your mind and heart will be stretched; and as in physical exercise, stretching can cause discomfort and even some pain. But the effort is worth it. You will never be the same again.

NT Wright Attempts to Justify Himself...Results Mixed
A high church Reformed Anglican bishop, NT Wright, has just written a book called Justification, which (as you can guess) is a summary of his thought on this much-debated issue within the Western Christian world.

His impetus for the book is a book published in 2007 by Dr. John Piper called The Future of Justification: A Response to N. T. Wright which probes the underpinnings of Wright's understanding of Paul and if this is a helpful or harmful understanding.

What is N.T. Wright's essential point, contra-the traditional Reformed/evangelical point of view? Because it is spread throughout the book, I will say essentially this: that the purpose of Christ's life, death, and resurrection was not merely about individual salvation (restoring "my relationship with God" and "getting to heaven") nor was it about fulfilling the Torah for us (the "active obedience" of Christ which is "imputed" to us, but that it was about fulfilling the promises made from way before the law was established and then transgressed. It was about fulfilling the promises made to Abraham to restore and bless the whole world and reconcile all the children of God in an eschatological way. This, therefore, makes the scope of the Jesus story much larger than a restoration of Israel from under the law, but more broadly the fulfillment of the covenant promise to Abraham to restore the whole world into the covenant. Therefore, justification is the declaration that one has been become a member of the covenant family, not an act of God which brings you into the covenant family (the traditional understanding).For Wright, the traditional view has formed by asking and answering questions in Medieval ways, not Pauline ways.

The book is in two parts: the first is "theologizing" and providing a background the objections against Wright; the second is exegesis from Galatians and Romans. Regardless of what you think of his conclusions, the writing is intelligent and clear (even if mildly scattered, making it sometimes difficult to get the core points).

Another way of putting this:

N.T. Wright: Justification is eschatological (it looks toward the future reconcilation of the Chilren of God) and ecclesiological (through Christ, it defines who is in the covenant community and who is not)

Reformed View: justification is primarily soteriological (about my salvation) and only secondarily eschatological and ecclesiological

This is primarily the reasons I have given this book three stars: it is genius, but Wright creates misleading distinctions between the Reformed view (which seeks to mine the richness of a narrow view of justification) and his view (which views the richness of a macro level view of justification). In trying to create room for his view (as if it didn't already exist), and in reacting to some of the more extreme criticism which has painted him as a heretic, he turns up the rhetoric to make it seem like it's his way or the near-heresy highway. An untrained reader may come into this debate (which is long-standing) and be misled that they have to accept or reject his views to the exclusion of all others. This is not necessary, and Wright does a disservice to the task of theology by (purposely or not) making these exclusive distinctions.

It is a good book for those interested in NT Wright's thought and vision or who are interested in the debate. But if you want a good overview of the doctrine of justification, or an introduction, this is not it. Try instead The Justification Reader (Classic Christian Readers)

Finally...
NT Wright spells out his view of justification, and delivers with chapter after chapter of solid exegesis. Wright continues in his characteristic approach to the Pauline epistles by laying out the over-arching framework in which Paul thinks and by tracing Paul's line of thought through several key passages. The result? A coherent picture of God's plan and Paul's vision. And, equally as important, Wright returns the respectful tenor of conversation that was extended to him by Piper. A Great Buy!