Product Description

In his seminal work The Clash of Civilizations and the Remaking of World Order, Samuel Huntington argued provocatively and presciently that with the end of the cold war, "civilizations" were replacing ideologies as the new fault lines in international politics.

Now in his controversial new work, Who Are We?, Huntington focuses on an identity crisis closer to home as he examines the impact other civilizations and their values are having on our own country.

America was founded by British settlers who brought with them a distinct culture, says Huntington, including the English language, Protestant values, individualism, religious commitment, and respect for law. The waves of immigrants that later came to the United States gradually accepted these values and assimilated into America's Anglo-Protestant culture. More recently, however, our national identity has been eroded by the problems of assimilating massive numbers of primarily Hispanic immigrants and challenged by issues such as bilingualism, multiculturalism, the devaluation of citizenship, and the "denationalization" of American elites.

September 11 brought a revival of American patriotism and a renewal of American identity, but already there are signs that this revival is fading. Huntington argues the need for us to reassert the core values that make us Americans. Timely and thought-provoking, Who Are We? is an important book that is certain to shape our national conversation about who we are.

Product Details

• Amazon Sales Rank: #247984 in Books
• Published on: 2005-11-29
• Original language: English
• Number of items: 1
• Binding: Paperback
• 448 pages

Features

• ISBN13: 9780684870540
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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From Publishers Weekly
In his seminal The Clash of Civilizations, Huntington anticipated the United States' battle with militant Islam. Here he turns his laser on America-or, rather, America as he thinks it ought to be. Despite its clinical tone, this book is an aggressive polemic whose central argument-that America, at heart, has been and in many ways should remain a Christian, Anglocentric country-wouldn't be out of place on many a conservative radio station. The author seeks at length to prove that the American Creed, which he defines as a Protestant-influenced ideology modeled on the British system, was the founders' original intent and remains America's best course. He then turns to many of the usual subjects-the imperiled primacy of English, the dangers of immigration and multiculturalism-to make his case. He argues that a growing divide between the patriotic working class and "denationalized elites" will lead to internal fissures. Where those findings can lead is another question. For instance, he predicts a movement of white nativism. This movement while not "advocating white racist supremacy" would still believe that the "mixing of races and hence culture is the road to national degeneration." The book is also marred by a number of self-contradictions; for example, Huntington draws heavily on the founders to make a nationalist case even as he acknowledges that notions of Americanism (as opposed to allegiances to individual states) became popular only after the Civil War. Exhaustively researched and occasionally inspired, this polemic remains more often filled with colorless and ineffectual writing that will provide evidence for the converted but do little to persuade the doubters.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The Washington Post

As at so many other critical junctures in recent history -- during the Vietnam War, at the height of the soul-searching that followed, as the Cold War drew to a close -- Samuel P. Huntington has written a book that poses some of the most critical questions facing our nation. The epochal change before us now is globalization, and Huntington is as penetrating as ever in his assessment of the challenges it creates -- challenges, he shrewdly sees, that go far beyond the economic. What distinguishes America, or any nation for that matter, in a shrinking world where international frontiers mean less and less? How can a people already preoccupied with ethnic identity absorb and acculturate the millions of immigrants being driven to our shores by global economics? And how in the long run will America cohere if everyone feels they belong to a minority?

Who Are We? tackles these questions with passionate intensity. As Huntington argues, nations "come and go," and a strong sense of "national consciousness" is surely critical to America's success or failure. It's all the more disappointing, then, that Who Are We? slips far too often into paranoid threat-mongering instead of honestly weighing the quandaries of the newly globalizing American nation. And its proposed solution for the United States -- an insular, "Anglo-Protestant" cultural fortress -- seems a poor road map indeed for navigating the new world ahead.

The strongest part of the book is its premise: that nationality matters -- and that, despite the universalism central to our values, America is different from other countries. In Huntington's view, this distinctiveness is based in "culture," by which he means neither Walt Whitman nor MTV, but rather a shared sense of community and common mores, including the premium we put on individualism, the work ethic, the gospel of success and an often crusading moralism. One can quarrel with some of the elements he thinks are central -- most important, a single, shared religion -- but plainly Huntington is on to something. Hard as it may be for us to define what it means to be American, people the world over know it when they see it, and we lose touch with it at our peril.

Where Huntington goes wrong, first of all, is in diagnosing the threats to this culture. Concerned that many Americans do not grasp the urgency of the issue, he piles on chapter after anxious chapter documenting potential dangers. Some of his points are well taken, though familiar enough: alarums about affirmative action, bilingual education, dual citizenship and the like. The problem even here, where he is on most solid ground, is that Huntington can't seem to see anything but bad news -- can't grasp, for example, how multiculturalism has ebbed since Sept. 11, or the way some apparently disturbing trends like dual citizenship are more symbolic than real and paradoxically can boost national cohesion, in this case by easing the way for many immigrants to become American citizens. Worse still, in other instances, convinced by his own conjecture that a trend could pose a threat, Huntington badly distorts the evidence or masks it with overheated speculation.

The most misleading chapters are those that deal with Hispanic immigrants. In Huntington's nightmare vision, we are headed for a "bilingual, bicultural society," where Latinos take over some states, Anglos retreat to others, most of our big cities look like the barrios of Los Angeles and U.S. foreign policy is dictated in Mexico City. Huntington is not wrong that today's Latino influx differs in many ways from previous immigrant waves: the sheer number coming from a single non-English speaking region, for example, and the way modern communications make it easier to maintain ties to the Old Country. But existing evidence about Hispanic assimilation simply does not support his apocalyptic fears -- as he himself often lets on in the fine print under an inflammatory topic sentence. Newly arrived Latinos are among the most patriotic Americans -- enlisting, for instance, in record numbers and now dying bravely in Iraq. For all the fulminations of a few angry activists, there is no evidence that the majority harbor irredentist designs on the Southwest or do not want their children to become full Americans. Study after study shows that virtually everyone in the second generation grows up proficient in English, and by the third generation, two-thirds speak only English.

But arguably even more wrong-headed is the prescriptive half of the book: a long, fervent historically based case that America is inherently an Anglo-Protestant nation and that we cannot hope to flourish unless we embrace that definition. Huntington argues convincingly -- and who can doubt? -- that the soil in which America's distinctive culture first took root was both English and dissenting. The earliest settlers' values still do much to color ours, and the "American Creed" that unites us politically -- our belief in freedom, tolerance, equal opportunity, the rule of law and the like -- is plainly a product of the British Enlightenment. But to say that our national character is Anglo-Protestant is to mistake origins for essence.

Huntington's selective history leaves out the critical ways in which early Americans revised and repudiated their Anglo inheritance -- most fundamentally with the separation of church and state and their rejection of the class-based hierarchies that bind British society. The result was a radically new nation based on a universalist conception of man and open to anyone -- including, over time, tens of millions of non-Anglo immigrants. Despite persistent fears much like those Huntington voices today, these newcomers and their children invariably became Americans. The very act of living in a free, democratic society ensures this outcome by rewarding the habits of the heart -- the quick pursuit of opportunity, self-sufficiency, the work ethic and the like -- that Huntington identifies as American culture. True, each successive wave added a distinctive flavor to the mix: new food, new music, new ways of approaching family, fun and even politics. But the newcomers made little dent in the essential core of what it means to be American: Their sectarian, communal identities have always given way to tolerant individualism, for example, and even those from the most authoritarian societies have eventually embraced our egalitarianism. Still, to claim that this core remains Anglo-Protestant only distorts its distinctiveness. It is also to exaggerate the challenges that immigration and ethnicity pose.

In the end, what's most disturbing about Who Are We? is its lack of confidence in the power of American identity. It's as if Huntington can't believe that our tolerant, universalist spirit could possibly stand up to an old-fashioned, ethnic nationalism of the kind that, say, today's Mexican immigrants arrive with. And, as a result, he needs to define our diffuse, big-tent essence down to the narrow orthodoxies of a more easily grasped culture, like Anglo-Protestantism. Of course, he's entitled to his fears and his pessimism, but it's a sorry approach for a self-styled "patriot" proposing to chart America's way into the global future.

Reviewed by Tamar Jacoby

Copyright 2004, The Washington Post Co. All Rights Reserved.

From Booklist
Perhaps best known for The Clash of Civilizations and the Remaking of World Order (1996), the us-against-them polemic that inspired many international relations dissertations, prolific political scientist Huntington aims his latest book at domestic affairs. America, he argues, is in the midst of an identity crisis. Immigration, multiculturalism, secularism, and the end of the cold war have led to a watering down of what it means to be American, and at an especially crucial time, when Americanism is under attack worldwide. The solution? Americans need to get in touch with their English-speaking Anglo-Protestant roots, defined in what he calls the "American Creed" and demonstrated through 300 years of cultural salience. September 11 marks, for the author, an opportunity for Americans to come together in reinvigorated nationalism and reinvented American culture. Armed with statistics and historical analyses, Huntington performs significant contortions to successfully avoid seeming racist or intolerant. He remains, however, highly polemic, with sharp jabs at multiculturalism and bilingualism sure to alienate many readers. Brendan Driscoll
Copyright © American Library Association. All rights reserved

Customer Reviews

A hispanic recommends
As a Hispanic American, I was a bit conflicted with Samuel P. Huntington's "Who Are We?," but I ultimately enjoyed it. His premise is that we are now seeing a wave of immigration like none before. First in its sheer numbers, but more importantly in the fact that America has never before had so many immigrants from one non-English language and culture come at the same time.

By 2050, Hispanics are projected to be the majority of the population. Huntington never says that this is a bad thing per se, but he makes a great case that immigrants today are not assimilating into American culture like they have in the past. Today they keep their language, their culture, and often their foreign citizenship as well. This is only a problem if you believe that white Anglo-Saxon protestant culture, which immigration is ostensibly eroding, is superior and at the core of American greatness. Huntington certainly seems to believe this; only time will tell if he is right.

While I agree with him on so many points (bilingual education in public schools, for example, which is really education in Spanish), I'm not sure I share his general concern. We are experiencing a major demographic shift, and affirmative action does distort the American dream, but I'm not sure that future generations of Hispanic Americans will not assimilate into a (modified) American culture.

I am an American first and foremost. This is the case probably because I was born and raised here. But Spanish was nevertheless my first language, and my folks didn't become citizens until this year. If I ever have children, they will certainly be even more American than me. Despite Huntington's copious statistics, I don't see how a future generation of immigrants' children, born and raised in the U.S., will not pick up the English language and have at least the same love for this country that your average white suburban disaffected teen has.

While packed with quotes jarringly split with attribution, and so many detailed facts that would have better been presented in footnotes, "Who Are We?" is nevertheless an important book. Huntington's credentials are enough reason to read it, but if you are interested in the future of this country you should read it, too.

immigrant's support
As someone who came to the United States fresh after college in the mid-eighties, I pondered the question of my new identity and American identity in general quite often. I picked Mr. Huntington's book in the summer of 2005 and found it to be very enlightening. I find it undeniable the fact that at the origin of the success of America as a nation and a state lies her British, protestant origins. That origin set the tone of the work ethic, legal system, democratic representation. One can find further confirmation of this thesis in the splendid "The History of the American People" by British historian Paul Johnson. Samuel Huntington points out that until early sixties immigrants arriving in the USA were assisted by the government in their assimilation process. The English language instructions were easily available and no one found offensive the premise that the command of the english language was essential to fully function as an American. Since then, the "assimilation" became a bad word and government's assistance started to look like discrimination. These days, in the name of diversity and political correctness, any government program has a counter-assimilation effects. The bilingual education of Hispanics, for example, only postpones their entry into the English speaking world. Compare the fate of Hispanic youth receiving their education in Spanish with that of young children arriving from Eastern Europe, Russia or Asia. With no bilingual education available to those kids, their succesful transition into English speaking world is almost instantenous.

While discussing three major social theories, Mr. Huntington clearly makes a case for a "tomato soup with garnishings" model (with tomatos representing anglo-protestant core values with garnishings provided by non-anglo immigrant groups). Once hoped for, "melting pot" model, is not really happening. What seems to be happening, however, is that the rising cultural awareness of individual ethnic groups and lack of assimilation programs leads us towards a "tossed salad" type of a society.

The book raises reader's awarenes of the social procesess that take place. Unfortunately, it can only do just that. The sheer force of the sociodemographic change in the US is probably impossible to control and the anglo-protestant core of values will get dilluted and all but disappear.

Honest, Challenging Talkwise Political Correctness
Dr. Huntington's book caused alot of upheaval in academia because it dared to say what others will not out of fear of disrupting the multicultural establishment. This book asked the difficult questions which demand honest debate and tough answers. I would encourage anyone to read this who is interested in the cultural transformation our nation has undergone over the past fourty years and where we are heading.
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