Product Description

Twenty-five years ago, when Pat Robertson and other radio and televangelists first spoke of the United States becoming a Christian nation that would build a global Christian empire, it was hard to take such hyperbolic rhetoric seriously. Today, such language no longer sounds like hyperbole but poses, instead, a very real threat to our freedom and our way of life. In American Fascists, Chris Hedges, veteran journalist and author of the National Book Award finalist War Is a Force That Gives Us Meaning, challenges the Christian Right's religious legitimacy and argues that at its core it is a mass movement fueled by unbridled nationalism and a hatred for the open society.

Hedges, who grew up in rural parishes in upstate New York where his father was a Presbyterian pastor, attacks the movement as someone steeped in the Bible and Christian tradition. He points to the hundreds of senators and members of Congress who have earned between 80 and 100 percent approval ratings from the three most influential Christian Right advocacy groups as one of many signs that the movement is burrowing deep inside the American government to subvert it. The movement's call to dismantle the wall between church and state and the intolerance it preaches against all who do not conform to its warped vision of a Christian America are pumped into tens of millions of American homes through Christian television and radio stations, as well as reinforced through the curriculum in Christian schools. The movement's yearning for apocalyptic violence and its assault on dispassionate, intellectual inquiry are laying the foundation for a new, frightening America.

American Fascists, which includes interviews and coverage of events such as pro-life rallies and weeklong classes on conversion techniques, examines the movement's origins, its driving motivations and its dark ideological underpinnings. Hedges argues that the movement currently resembles the young fascist movements in Italy and Germany in the 1920s and '30s, movements that often masked the full extent of their drive for totalitarianism and were willing to make concessions until they achieved unrivaled power. The Christian Right, like these early fascist movements, does not openly call for dictatorship, nor does it use

physical violence to suppress opposition. In short, the movement is not yet revolutionary. But the ideological architecture of a Christian fascism is being cemented in place. The movement has roused its followers to a fever pitch of despair and fury. All it will take, Hedges writes, is one more national crisis on the order of September 11 for the Christian Right to make a concerted drive to destroy American democracy. The movement awaits a crisis. At that moment they will reveal themselves for what they truly are -- the American heirs to fascism. Hedges issues a potent, impassioned warning. We face an imminent threat. His book reminds us of the dangers liberal, democratic societies face when they tolerate the intolerant.

Product Details

• Amazon Sales Rank: #594837 in Books
• Published on: 2007-01-09
• Format: Bargain Price
• Number of items: 1
• Binding: Hardcover
• 272 pages

From Publishers Weekly
Starred Review. The f-word crops up in the most respectable quarters these days. Yet if the provocative title of this exposé by Hedges (War Is a Force That Gives Us Meaning)—sounds an alarm, the former New York Times foreign correspondent takes care to employ his terms precisely and decisively. As a Harvard Divinity School graduate, his investigation of the Christian Right agenda is even more alarming given its lucidity. Citing the psychology and sociology of fascism and cults, including the work of German historian Fritz Stern, Hedges draws striking parallels between 20th-century totalitarian movements and the highly organized, well-funded "dominionist movement," an influential theocratic sect within the country's huge evangelical population. Rooted in a radical Calvinism, and wrapping its apocalyptic, vehemently militant, sexist and homophobic vision in patriotic and religious rhetoric, dominionism seeks absolute power in a Christian state. Hedges's reportage profiles both former members and true believers, evoking the particular characteristics of this American variant of fascism. His argument against what he sees as a democratic society's suicidal tolerance for intolerant movements has its own paradoxes. But this urgent book forcefully illuminates what many across the political spectrum will recognize as a serious and growing threat to the very concept and practice of an open society. (Jan. 9)
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Review
"This is a powerful book that looks inside some of the darkest movements on American soil." -- Time Out New York

Review
"Chris Hedges may be the most credible figure yet to detect real-life fascism in the Red America of megachurches, gay-marriage bans and Left Behind books. American Facists is at its most daring when it enunciates...the perversities that are obvious to those of us not beholden to political exigencies." -- New York Observer

"Throughout, Hedges documents, and reflects on, what he feels is the bigotry, the homophobia, the fanaticism -- and the deeply un-Christian ideology -- that pose clear and present danger in our previous and fragile republic." -- O, the Oprah magazine

"This is a powerful book that looks inside some of the darkest movements on American soil." -- Time Out New York

Customer Reviews

When Unquestioned Obedience Is The Only Test Of Faith
Most great artists and thinkers are outsiders in some sense or another. This ability to observe from the outside often uncovers patterns that are invisible because they are too close. Chris Hedges spent most of his adult life outside of the United States, covering wars and despotic regimes. On his return to America, he was able to see our society with an eye unblunted by habit or assumptions, which, combined with his theological education and visceral experience and understanding of totalitarian systems, gives him a uniquely penetrating perspective into the growing movement known as the Christian Right.

In "American Fascists," Hedges never makes the simplistic claim that the Christian Right is the Nazi party, or that Bush is Mussolini, or that America will inevitably become a fascist state. His investigation is much more nuanced, identifying the incipient stirrings, invisible to many Americans, of a complex, mass political movement that is mobilizing and gaining strength and support beneath the surface of our democracy.

In characteristically muscular and clear prose that fuses the minister and veteran reporter, Hedges not only details multiple facets of the movement, but also examines the ideological undercurrents that drive them and how they translate into political consequences.

At The Creation Museum in Petersburg, Kentucky, which "prove[s] that God's word is true," Hedges writes "The danger of creationism is...that it allows all facts to be accepted or discarded according to the dictates of a preordained ideology."

At a Love Won Out conference, an organization founded to "cure" those who suffer from "same sex attraction," and which denounces and warns against unrepentant homosexuals who seek to corrupt children and destroy the family, Hedges observes that "This cultivated sense of persecution - cultivated by those doing the persecuting - allows the Christian Right to promote bigotry and attack any outcry as part of the war against the Christian faith. A group trying to curtail the civil rights of gays and lesbians portrays itself, in this rhetorical twist, as victims of an effort to curtail the civil rights of Christians."

Of the gospel of consumerism relentlessly peddled by televangelists on massive Christian broadcasting networks, which promises its 141 million viewers that all they need to fix their lives is belief in Jesus and a regular "love offering" in American dollars to the network, Hedges writes, "...when faith alone cures illness, overcomes emotional distress and ensures financial and physical security, there is no need for...social-service and regulatory agencies to exist. There is no need for fiscal or social responsibility... To put trust in secular institutions is to lack faith, to give up on God's magic and miracles. The message...dovetails with the message of neoconservatives who want to gut and destroy federal programs, free themselves from government regulations and taxes and break the back of all organizations, such as labor unions, that seek to impede maximum profit."

Among other events and interviews, we also see an Evangelism Explosion workshop run by D. James Kennedy at his Coral Ridge mega-church which trains participants to convert non-believers, an anti-abortion weekend organized by the Pennsylvania Pro-Life Federation, an Ohio Restoration Project rally where the Christian cross is superimposed upon a huge American flag.

The collective portrait is that of a non-reality-based movement, based on magic and miracles, which no rational argument can penetrate. The leaders of the Christian Right claim they speak for God, and as such, can brook no dissent. Unquestioned obedience to these ambassadors of God becomes the only test of faith. In totalitarian movements, the responsibility of making decisions about right and wrong is lifted from the people, along with the anxiety that attends that responsibility. But the surrender of conscience only comes with the abdication of democratic power and civil rights.

Yet it would be a mistake to view "American Fascists" as nothing but a frontal assault on the Christian Right. It is also an unexpectedly compassionate hearing of the stories of despair and pain that are the hidden, private side of this movement. Hedges clearly makes a distinction between the leaders and the followers, and his anger at how the movement exploits the shame and guilt of its followers for political and economic purposes is one of the driving forces of the book. The Christian Right is built on economic and personal despair, Hedges argues. Again and again, he encounters followers whose lives were shattered by sexual abuse, drug addiction, child abuse, domestic violence, alcoholism, extreme poverty, multiple abortions, broken families, and profound alienation and loneliness. It was this despair that drove them to embrace the Christian Right, which promises them miraculous solutions and apocalyptic revenge against those who had destroyed their lives. These stories of despair turned to rage are vital to understanding this mass movement and its power.

The Christian Right seeks to destroy that which it claims to defend. Hedges accords them no religious legitimacy, as they trample the core values of Jesus' teachings, love and compassion, and seek to use the veneer of religion as a route to political power. There is a vast difference between the "religion" of the Christian Right and the true meaning of faith. Near the close of the book, Hedges writes:

"The radical Christian Right calls for exclusion, cruelty and intolerance in the name of God. Its members do not commit evil for evil's sake. They commit evil to make a better world. To attain this better world, they believe, some must suffer and be silenced, and at the end of time all those who oppose them must be destroyed. The worst suffering in human history has been carried out by those who preach such grand, utopian visions, those who seek to implant by force their narrow, particular version of goodness. This is true for all doctrines of personal salvation, from Christianity to ethnic nationalism to communism to fascism. Dreams of a universal good create hells of persecution, suffering and slaughter. No human being could ever be virtuous enough to attain such dreams, and the Earth has swallowed millions of hapless victims in the vain pursuit of a new heaven and a new Earth. Ironically, it is idealism that leads radical fundamentalists to strip human beings of their dignity and their sanctity and turn them into abstractions. Yet it is only by holding on to the sanctity of each individual, each human life, only by placing our faith in tiny, unheroic acts of compassion and kindness, that we survive as a community and as individual human beings."

I could not recommend this book more highly
This is an excellent study of fascism, its past and present grips on the Religious Right and the catalysts that might usher in a Christian Fascism movement in the United States.

As a Christian with experience in both conservative and liberal evangelical congregations, I found useful insights into the political and religious shifts I've witnessed since the 1970s and that we've all seen accelerate after 9/11. How is it that well intentioned churches and their members have come to believe that homosexuality is THE problem facing the U.S. today? How can self-professed Christians become unabased cheerleaders for war? How do Christians get so caught up in television personality cults masquarading as Christian ministries?

These and many many other questions are asked and answered by Hedges. The historic background and his logic in reaching those answers are accessibly presented. Where those answers eventually lead is a cause for concern to all U.S. citizens and, as a Christian, the author makes it clear that the responsibility for standing up to the unholy rise of Christian Fascism falls squarely on the shoulders of Christians.

The more "religous" you are, the more important I think it is that you consider the points made by the author. You're not going to like most of them. But I think you will come to agree with too many of them to ignore his overarching concerns.

Progressive Christian confronts the Christian Right fringe
Chris Hedges has all the personal and experiential credentials to take on the Christian "dominionists" that pose a danger to our democracy and, by extension, the world. First, he is a fine writer. Second, he has covered from the ground most of the wars of the second half of the 20th Century. And third, he thinks deeply and personally about religion, theology, ethics and morality. His admired father was a Presbyterian minister who cared deeply about tolerance and community. Having said all that, Hedges does not pull any punches in equating the small group of dominionists (about 7% of Christians) with the behavior and belief systems that were part and parcel of fascism. He has read deeply in analyses of fascism, such as Hannah Arendt, and, being the good reporter that he is, has attended some of the different gatherings of dominionists and talked to those who have been affected by their involvement in the cult like movements that pass for Christianity.

America today faces many internal threats to our democracy. Not least of these threats comes from the imperialistic presidency with which we have been inflicted by Bush and Cheney. Would they were the only purveyors of American imperialism, but they have only taken this bent to a new level. The Christian Right, led by the dominionists, is directly tuned in to this imperialism, turning it into "God's will", with the exciting twist that we are heading for the apocalypse when only the saved will attain heaven. Because these so-called Christians are heavily funded and control a disproportionate number of radio and TV outlets, their influence far exceeds their numbers. Elsewhere, it has been observed that history shows that nations cannot maintain an empire abroad and democracy at home. Preserving democracy at home will eventually require giving up the empire. Hedges argues that it will take many acts of faith in the political realm to counter these fascists, two examples of which are passing hate crimes legislation and universal healthcare legislation. Ending the Iraq war will help also.

This is a book intended for consciousness raising about a threat within our democracy that we ignore or placate to our peril. I urge my "mainstream" Christian and secular friends to read this book.