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The Presence of the Past: Morphic Resonance and the Habits of Nature

The Presence of the Past: Morphic Resonance and the Habits of Nature
By Rupert Sheldrake

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Challenging the fundamental assumptions of modern science, this ground-breaking radical hypothesis suggests that nature itself has memory. Sheldrake's hypothesis has been featured in Science, Nature, New Scientist, USA TODAY, and Newsweek. Drawings and photos throughout.


Product Details

  • Amazon Sales Rank: #203594 in Books
  • Published on: 1995-03-01
  • Released on: 1995-03-01
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 416 pages

Features


Editorial Reviews

From Publishers Weekly
Biochemist Sheldrake maintains that if a pigeon in London learns a new habit, then pigeons everywhere else will automatically show an increasing tendency to learn the same habit. He holds that invisible energy patterns or "morphogenetic fields" surround and shape all atoms, all crystals, all pigeons and all humans. In his astonishing theory, any natural systemwhether insulin molecules, dandelions or societiesinherits a collective memory from all previous members of that group. Experimental evidence for Sheldrake's hypothesis is inconclusive but tantalizing. If true, it would force a radical revision of our understanding of genetics, evolution, memory, learning. Many books on the "new physics" and the paranormal have discussed Sheldrake's ideas, but his own explanation of morphic resonance is the most lucid and exciting account to date. He uses the theory here to suggest how creation myths and rituals connect past and present.
Copyright 1987 Reed Business Information, Inc.

From Library Journal
In his A New Science of Life ( LJ 5/15/82), Sheldrake put forward the hypothesis of "formative causation" to explain evolutionary development. In this book, he focuses on "morphic resonance," one aspect of the hypothesis, and describes how morphic fields influence organisms to develop in a given way. He contends that morphic fields shape the expression of genetic characteristics and the evolution of behavior and social structures, and discusses how field theories from physics, ideas about the "collective unconscious" in the social sciences, and evolutionary theories in the life sciences may relate to one another. A book for specialists, most appropriate for academic philosophy of science collections. Laurie Tynan, Montgomery Cty.
Norristown P.L., Pa.
Copyright 1988 Reed Business Information, Inc.

Review
So compelling that it sets the reader to underlining words and scribbling notes in the margin. -- Washington Post


Customer Reviews

Hmm? am i really the first to give 5 stars?5
I felt compulsed to write a 5-star review after seeing only 3 reviews, all of them giving 3 or 4 stars to this classic masterpiece. Hey, don't get it wrong! this is a superb book you can't put down once you've started. I have read it twice and intend to translate it into Estonian.
Although, yes, only maybe a quarter of orthodox biologists can stand Sheldrake's name, the implications of his theory - if correct - are enormous. It would thoroughly change our present understanding of the concept of memory, which means that we need new fields of science - physical semiotics, for example. It would push the "borders" of semiotics to include the very first particles after the BB. Followers of C.S.Peirce would drink lots of champagne and would celebrate the victory. It would also require a radical revision of the ideas of evolution.
So - yes, yes, this IS a popular half-science-fiction book, easily dismissed by orthodox scientists. However, several of Sheldrake's examples are convincing and his theoretizing makes sense. So, I prefer to keep Sheldrake's ideas in "Interesting unsolved cases" drawer. Sheldrake is very much like Ken Wilber. "Serious" philosophers don't call Wilber a philosopher, but an "interesting individual". I would take it as a compliment.

UNFORGETTABLE IDEAS5
I read this book some years ago and find the ideas in it have stayed with me, as they go a long way toward filling some holes in our understanding of reality. Sheldrake's Morphic Fields mean living things communicate even when they are not in physical proximity. This explains some of his other research, such as psychic connections between human and animal. Read Sheldrake's book, Dogs That Know When Their Owners are Coming Home, a fascinating look at the human-animal bond.

But the idea that once a new technique is learned by part of the population, it is more easily learned by the rest is startling. Can it explain the rapid spread of computer literacy? Like the old joke in school, can we actually learn "by osmosis?" Sheldrake's examples of group behavior and generational learning in the animal world points exactly in that direction. What one generation learns can be passed to the next. What I learn can make it easier for you to learn. This is a radical idea!

I've recently read astronaut Dr. Edgar Mitchell's book, The Way of the Explorer, in which he presents his view of reality, based on years of research into psychic and spiritual pehonomenon. His view incorporates Sheldrake's ideas in that he accounts for knowledge that does not come from standard learning methods. Knowledge received from spiritual insight or received psychically is part of the natural but unseen web underlying our universe, according to Mitchell. All knowledge of past and present is available, but is not sought by most people, since they do not know or practice the techniques for tapping into that source and there are no currently accepted scientific theories to explain how it works. Sheldrake's Morphic Fields are one such explanation.

The Presence of the Past is an influential book that will continue to be consulted and discussed. Since reading it, I've had more reason to think Sheldrake is right and I've read nothing elsewhere that disproves his fascinating conclusions.

A Simple Idea Viewed from a New Perspective 5
Legendary managment guru W. Edwards Deming spoke frequently of "profound knowledge." Basically, this is knowledge that profoundly changes the way you think and releases new creative energies. See his book The New Economics.

Rupert Sheldrake's ideas about "morphogenetic fields" and "morphic resonance" must surely be that kind of knowledge. He begins with a fairly simple scientific concept and brings it into another creative universe. Many of us are familiar with "fields". For example, there are electomagnetic fields, gravitational fields, and quantum matter fields.

We know from Science that we are immersed in a sea of electromagnetic fields of numerous frequencies. Waves of energy pass through each other without interfering with each other. Matter is condensed energy. We can see that form of energy, however there is a lot of energy we cannot see.

Based on mathematical calculations, we also know that an infinite spectrum of energy waves is theoretically possible. Waves in infinite variety might be passing through each other continuously without noticeably interacting. Perhaps, the world we know is just one spectrum connected to many other spectrums we haven't seen yet.

We'd have worlds have within worlds, in other words: "baby universes", ten dimensions in "space time", "superstrings", "universe splits", and so forth and so on.

Author and physcist David Bohn famously explained it this way. "Everything material is also mental, and everything mental is also material. But, there may be more infinitely subtle levels of matter than we are aware of." This is where Sheldrake's morphogentic fields come into the picture, or big picture, it seems to me. The forms and physical properties that we see resonating throughout existence are developed by some kind of know-how or knowledge. Could it be that there are fields in Biology and Chemistry like the fields we recognize in Physics?

If I've got it right, Sheldrake's morphogenetic fields are mental or maybe spiritual fields that spread know-how and knowledge throughout creation. Maybe I've skipped a rung of the inner and outer worlds of existence, but I feel like I'm getting pretty warm here.

Sheldrake doesn't want us to just take his word for this, however. Theories in Science need to be tested. And, Sheldrake's already working on that. He proposes several experiments in the last few chapters of the book. Browsing Amazon, I see there's another book or two in publication about these experiments.

You might want to read this book with Out of Control by Kevin Kelly and/or Living Systems by James Grier Miller, which is what I did. Several reviewers of this book have mentioned "metaphysics". If you'd like to go in that direction as well, you might enjoy What is Process Theology by Robert B. Mellert or Process Theology: A Basic Introduction by Robert Mesle.