Product Description

If God is love . . . Why are so many Christians fearful? Why do so many Church leaders sound hateful? Why does religion often create more pain than healing? What would it take for our world to become more gracious? In IF GRACE IS TRUE, pastors Philip Gulley and James Mulholland revealed their belief that God will save every person.

They now explore the implications of this belief and its power to change every area of our lives. They attempt to answer one question: If we took God's love seriously, what would our world look like? Gulley and Mulholland argue that what we believe is crucial and dramatically affects the way we live and interact in the world.

Beliefs have power. The belief in a literal hell, where people suffer eternally, has often been used by the Church to justify hate and violence, which contradict what Jesus taught about love and grace. The authors present a new vision for our personal, religious, and corporate lives, exploring what our world would be like if we based our existence on the foundational truth that God loves every person. Gulley and Mulholland boldly address many controversial issues people in the pews have wondered about but churches have been unwilling to tackle. For too long, the Christian tradition has been steeped in negativity, exclusion, and judgment. Gulley and Mulholland usher us into a new era -- an age where grace and love are allowed to reign.

Product Details

• Amazon Sales Rank: #184085 in Books
• Published on: 2005-10-01
• Format: Bargain Price
• Number of items: 1
• Binding: Paperback
• 320 pages

From Publishers Weekly
Gulley and Mulholland's first book, If Grace Is True, outlined their belief that hell and Satan do not exist. Every person will come to salvation because of God's love for all. This, their second book together, is their answer to one question: "What could our world look like if we took seriously God's love for all people?" The two Quaker ministers present a brief apologetic for their belief in universal salvation, then focus on how to live with this belief. They suggest "a new world order," a phrase they acknowledge will startle many. That new order is one of grace in life, love, religion, giving, forgiveness, politics and justice. Those who posit that Scripture is inerrant, including its visions of God's wrath and judgment, will find little here to convince them otherwise. What they will find is a new way to live. Christians are called to treat everyone as family members loved by the Father, not to "save" them but to point them to God. This translates into a heart of forgiveness, giving generously to the world's needy, a politics of compromise rather than division and an understanding that justice doesn't mean revenge. Satan's existence and humanity's need for salvation aside, this book details well Christ's command to love others and how to live that out.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From Booklist
Gulley, a minister, and Mulholland, a theologian, turn the popular slogan "God is love" into a question that opens a Pandora's box of unanswered queries that some prefer remain unanswerable. If God is love, how are those who profess belief in God to act? If God is love, how does Christianity explain the vastly accepted dualistic theology of heaven and hell? If God is love, how can Christians live in God's grace? How can we continue to hate, slander, murder, and condemn our neighbors? If God is love, and God commands us to love our enemies, how can we justify war? Gently taking organized religion to task for perpetuating its power to control people, and only slightly lacing their discussion with their personal political opinions, the two Quakers propose ways to live, work, play, and be in a state of grace. Many may fault their approach for seeming overly simple at times. Yet anyone searching for a "graciousness primer" might look on this book as a commonsense example of such a manual. Donna Chavez
Copyright © American Library Association. All rights reserved

Review
"A welcome antidote to so much contemporary religion that is coercive, intolerant, and finally unbearable."

-- Walter Brueggemann, Emeritus Professor of Old Testament, Columbia Theological Seminary

"Anyone searching for a ‘graciousness primer’ might look on this book as a commensense example of such a manual." -- Booklist

"This book details well Christ’s command to love others and how to live that out." -- Publishers Weekly

"Warm, gentle, profound, and moving. Gulley and Mulholland have touched the deep recesses of God..." -- John Shelby Spong, author of A New Christianity for a New World

"[H]ow to live full of God’s grace in a world that is desperately in need of gracious Christianity." -- Presbyterians Today

"[T]hrough clear and accessible storytelling, Gulley and Mulholland present a comforting and at times challenging message." -- Indianapolis Star

Customer Reviews

If God Is Love: Rediscovering Grace in an Ungracious World
Mr. Gulley has done it again!! His latest book defines what the Christian Faith should be!! A faith of love, acceptance, nonjudgemental and above all, a Christ centered belief. He articulates what many of us "real Christians" have known for many years that Christianity cannot be defined by the far-far Christian right!! Thank you, Mr. Gulley. You have given many faithful persons a wonderful weapon against bigotry, zealotry, and all the rest of the devices used by those who have decided to be God.

If God is Love
I have just finished reading this book and I must say it is one of the best books I've ever read. These authors capture the essence of the gospel and of God. What a marvelous thing it is to simply give in to the idea that God really is love. Those who feel the Bible is inerrant and infallible will have trouble with this because it is counter to their belief system. However, those who struggle with that in the Bible and about Jesus which point to the idea that God is love, both on this side and the other side of the grave, will find welcome relief here. I feel closer to God after reading this book than I have felt in a long time. How I will finally come down on some things discussed here, I don't know, but I have been given ample food upon which to reflect. I love the flavor of this book, because it matches the flavor I feel when I pray, and even read the Bible itself. Some of the reviews suggest the thesis of this book is not amply logical and thought out. I disagree. I think this is a thoughtful presentation of ideas which is extremely compelling. I may or may not come to complete agreement with the authors on everything, but the direction and flavor of this book is right on. God is indeed love. This is stated in the Bible. We have to choose that God of the Bible or the images of another kind of God, also in the Bible. The authors choose the former, as do I, because it most parallels the life, teaching, and ministry of Jesus. His message must be the interpretative principle of God and scripture. The Christianity presented here, that of inclusive love, is the kind that can could really reach people presently turned off, and it could affect the whole world as well. While some folks take delight in wanting people to be destroyed in hell, these authors take seriously the teachings of Jesus, His acts of ministry, and the cross itself. They deduce, "God is Love" (That's in I John). If God is the "same yesterday, today, and forever", what choice do we have but to reflect seriously on the possiblity of universal salvation.

It Will Make You Think
I am not a convinced universalist. Yet. Both times I have read the books of Gulley and Mulholland I have been brought a step closer, though. Let me also say, though, that I do not believe in hell in the traditional sense at all. I understand the uses of the term in the biblical narrative (Gehenna, etc.), and I reject the idea of an ever-burning place of torment as uncharacteristic of the Jesus I know and the God I serve. Having adopted this position, the question for me becomes, annihilation or restoration? Gulley and Mulholland have chosen restoration as their answer.

If God is Love is the sequel to If Grace is True, in which the authors first posited their ideas on universalism. In If God is Love, they look at the practical implications of this view in the lives of its adherents. To me, the Christian Universalist has two attributes: 1) She is a heretic, and 2) She is an outstandingly good person who reflects the life and teachings of Jesus Christ.

This book is about the lifestyle of grace which believing in God's effectual love for all people brings into the life of the universalist. It's not about being wishy-washy and just buying everything that comes down the highway. It is about having convictions and opinions, but still holding forth the love and compassion of Christ to those of differing ideologies.
The two chapters on "Gracious Christianity" and "Gracious Politics" were worth the whole price of the book all by themselves. The description of the gracious Church harmonizes wonderfully with the inner symphony playing in my heart. "No one will arrive in heaven perfected - we will all need transformation. The Church, offering a foretaste of heaven, should be a place where people come to be accepted, loved, healed, and restored." The authors go on to describe the gracious Church as "a Church in which all men and women are expected to take their spiritual journey seriously, where each person's contribution is valued and where there is space for all to learn and grow. A gracious Church is a place to ask questions, explore new ideas, admit our struggles, and seek assistance."

The chapter on gracious politics humbled me. "To follow Jesus is to be political," say the authors, but, "Dualism, with it's division between the righteous and the unrighteous, offers a pattern too easily transferred to politics." We must learn to listen and not to demonize those we do not understand politically.

The authors are not afraid of being seen as fully fallible human beings with much growing to do. They are also not in the least afraid to tackle the most divisive and controversial social and religious issues (such as war, abortion, homosexuality, and the death penalty), always with the point of view which comes with accepting God's boundless mercy and grace to all people.

Like I said, I am not a convinced universalist yet. I'd honestly like to be. This book, along with If Grace is True, are both catalysts that are causing me to re-think my positions, re-study my Bible, and most importantly, re-commune with my Creator. Should I ever be convinced to step over that soteriological line, it will be on a basis somewhat more Christocentric then is presented in this book. But this book is certainly a push in that direction.

Dr. Mike Kear