Music and the Mind
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Average customer review:Product Description
"Writing with grace and clarity...he touches on everything from the evolution of the Western tonal system, to the Freudian theory of music as infantile escapism, to the differing roles o the right and left brain in perceiving music."
WALL STREET JOURNAL
Drawing on his own life long passion for music and synthesizing the theories of Plato, Schopenhauer, Stravinsky, Nietzsche, Bartok, and others, distinguished author and psychologist Anthony Storr illuminates music's deep beauty and timeless truth and why and how music is one of the fundamental activities of mankind.
Product Details
- Amazon Sales Rank: #105733 in Books
- Published on: 1993-10-19
- Released on: 1993-10-19
- Original language: English
- Number of items: 1
- Binding: Paperback
- 224 pages
Features
- ISBN13: 9780345383181
- Condition: NEW
- Notes: Brand New from Publisher. No Remainder Mark.
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Editorial Reviews
From Publishers Weekly
Rejecting the Freudian notion that music is a form of infantile escapism, British psychologist Storr ( Solitude ) argues that music originates from the human brain, promotes order within the mind, exalts life and gives it meaning. In an engaging inquiry, Storr speculates on music's origins in preliterate societies and examines its therapeutic powers, even in people with neurological diseases that cause movement disorders. Focusing on Western classical music from Bach to Stravinsky, he rejects the view, expounded by Leonard Bernstein and others, that the Western tonal system is a universal scheme rooted in the natural order. Citing studies of physiological arousal, Storr updates Arthur Schopenhauer's thesis that music portrays the inner flow of life more directly than the other arts. He turns to Friedrich Nietzsche, a philosopher, pianist and composer, for an understanding of music as an affirmative medium that helps us transcend life's essential tragedy.
Copyright 1992 Reed Business Information, Inc.
About the Author
The editor, Anthony Storr, is a doctor, psychiatrist and analyst (trained in the school of C.G.) and author of 'Jung' (a Fontana Modern Master,1973) amongst many others.
Customer Reviews
Awesome!
Storr begins with the ambitious task of answering the following question: why does a minor scale sound sad and why does a major scale sound happy? He takes the reader on an informative and thought provoking history of that examines the elements of music common to all societies and ultimately reaches his final and most important conclusion on the ultimate benefit we derive from music: peace, resolution and piece of mind. Storr's ultimate claim is that counterpoint in music and resolution does musically what people so often cannot do in real life: resolve opposing and competing forces.
The Muse of Music
The author is an acclaimed psychiatrist whose personal life was very sad and lonely; he attributed his passion for music as the element which preserved his sanity and emotional equilibrium. Out of the many books he wrote, this was his favorite. He attempts to discover what it is about music that so profoundly affects us, and why it is such an important part of our culture. In doing so, he quotes a vast array of opinions; actually he draws more from what other peole have had to say about music than his own personal opinion.
Storr sees music as subjective, emotional need for communication with other human beings; it structures time and brings order out of chaos, and it has a positive effect upon patients with neurological diseases. Physiologically, the emotional response is centered in the right hemisphere whilst the ability to appreciate structure and make critical judgments is located on the left side of the brain. He is of the opinion that music originates from the human brain rather than from the natural world and its universality depends on the urge to impose order upon our experience. He criticizes the dispute between formalists and expressionists since for him it is obvious that appreciation of both form and emotional significance enter into the experience of every listener and cannot be separated. Contrary to Freud's opinion, Storr holds that music is not an escape from reality but a means to structure our auditory perceptions and can also serve as a precursor to creative discovery.
The last few chapters are dedicated to a philosophical analysis of the views held mainly by Schopenhauer, Jung, Nietszche with respect to music. Storr does not fully accept Schopenhauer's "unus mundus" or Jung's "pleroma," and is more inclined to accept Nietszche's concepts: music reconciles an individual to life and enhances it, it is physically and emotionally based, and it links the two principles of Apollo and Dionysus.
Storr gives a historical, psychological, philosophical, and above all a passionate account of importance of music in the life of an individual. Quoting his own words, music is "something for the sake of which it is worthwhile to live on earth... it is an irreplaceable, transcendental blessing."
A good place to start
Anthony Storr does a very good job describing the various facets of the complex interplay between music and mind. He points to the biological bases of it, explores the philosophical debates around it and gives acounts of basic music theory. He is a good writer and manages to engage the reader's interest through most of the book. That is very admirable considering the nature of the subject matter and the poor job often done by other writes venturing into similar subjects.
There are however some minor flaws. The connection between the biological foundations of music and western philosophy is a difficult and dubious one and Storr does not really manage to fuse them in a smooth and comprehensive way. They stand aloof and strange to each other. Another flaw is the fact that the book heavily, though not exclusively, draws on classical western music: an admitedly very peculiar and eurocentric kind of music. This leaves out much of the richness of other kinds of music e.x. jazz, folk music, religious music. It also makes his principal endeauvour, to connect music to the mind/body, more difficult. Classical music after all epitomizes the cerebral, distanced and controlled sort of musical apprehension in contrast to folk and popular music which is more expressive and ecstatic. Had he made the opposite methodological choice, folk before classical, he might have had more succes in making the connection between music to the mind/body.
Still the book is an excellent introduction to the topic.




