Product Description

Ever since its publication in 1941, The Mind of the South has been recognized as a path-breaking work of scholarship and as a literary achievement of enormous eloquence and insight in its own right. From its investigation of the Southern class system to its pioneering assessments of the region's legacies of racism, religiosity, and romanticism, W. J. Cash's book defined the way in which millions of readers -- on both sides of the Mason-Dixon line -- would see the South for decades to come. This new, fiftieth-anniversary edition of The Mind of the South includes an incisive analysis of Cash himself and of his crucial place in the history of modern Southern letters.

Product Details

• Amazon Sales Rank: #121449 in Books
• Published on: 1991-09-10
• Released on: 1991-09-10
• Original language: English
• Number of items: 1
• Binding: Paperback
• 496 pages

Review
"No one, among the multitudes who have written about the South, has been more penetrating or more persuasive than Mr. Cash." -- The New York Times



"Wyatt-Brown's introduction is the sanest overview of The Mind of the South I've yet encountered. It points up the specific and real worth of this remarkable book." -- Louis D. Rubin, Jr.

"Sometimes insightful, sometimes infuriating, The Mind of the South is mandatory reading for anyone who would understand the region. Wyatt-Brown's brilliant introduction reveals the relevance of Cash and his book to our own times."

-- Charles Joyner, Burroughs Distinguished Professor of Southern History and Culture, University of South Carolina -- Review

Review
"No one, among the multitudes who have written about the South, has been more penetrating or more persuasive than Mr. Cash." -- The New York Times



"Wyatt-Brown's introduction is the sanest overview of The Mind of the South I've yet encountered. It points up the specific and real worth of this remarkable book." -- Louis D. Rubin, Jr.

"Sometimes insightful, sometimes infuriating, The Mind of the South is mandatory reading for anyone who would understand the region. Wyatt-Brown's brilliant introduction reveals the relevance of Cash and his book to our own times."

-- Charles Joyner, Burroughs Distinguished Professor of Southern History and Culture, University of South Carolina

From the Inside Flap
Ever since its publication in 1941, The Mind of the South has been recognized as a path-breaking work of scholarship and as a literary achievement of enormous eloquence and insight in its own right. From its investigation of the Southern class system to its pioneering assessments of the region's legacies of racism, religiosity, and romanticism, W. J. Cash's book defined the way in which millions of readers -- on both sides of the Mason-Dixon line -- would see the South for decades to come. This new, fiftieth-anniversary edition of The Mind of the South includes an incisive analysis of Cash himself and of his crucial place in the history of modern Southern letters.

Customer Reviews

The Bedrock For Southern Intellectual History
For Boomer aged Southerners, there was no formal Southern history. At school you got Yankee cant; at home you got Lost Cause and Jim Crow. That doesn't fit the Chamber of Commerce image of cities too busy to hate, but that was the reality for all but the most miniscule minority of white Southerners. Through public school and college in The South, I never had a word from Southern thinkers with the minor exception of Faulkner - not much of a thinker, but a good describer.
Cash was my introduction to Southern intellectual history, and by the time I found him I was far from the South in both space and time. I can feel Cash in my very bones; a dose of Tom Watson populism, a dose of Mencken's cynicism, and a whole bunch of the self-loathing that a defeated and impoverished people wore like tattered old clothes every day. Some neo-Southerners call Cash a South-hater, but they miss the point; Cash wanted desperately to love The South, but could find little to love except myth. You get much the same with Woodward, though in finer clothes. "Strange Career" is nothing but myth, yet it propelled Woodward to the heights of the Academy. The key to both these books is that they are Yankee approved mythology. The publishing houses are not on Peachtree Street, they are on 5th Avenue. For anyone wishing to begin exploration of Southern thought, Cash, the Nashville Agrarians, and Strange Career are the places to start. If you go no further, you won't know anything about The South, but to go further, you must start here.

A reaction to Gone with the Wind.
Since Reconstruction, works of Southern history and, in this case, sociology have usually fallen into two distinct genres. The first tends to reinforce the popular Old South mythology with exaggerated, romantic imagery as inspired by an emotional attachment to the "Lost Cause." The second is a reaction to the first. The revisionists, always irritated by the chauvinism of Southern popular mythology, want to convince you that Southern mythology is exactly that--a myth. The most violent of the revisionists will have you believe that romantic images of the Old South are fundamentally fictional--an image created by the Southern propagandists eager to create only the most flattering cultural portrait. For the record, THE MIND OF THE SOUTH falls more into the second category than the first. In fact, all of the works of Southern history and sociology that we now consider "classic" are more critical and revisionist than romantic. The non-fiction works of Cash, Odum, and C. Vann Woodward, and the fiction of Ellen Glasgow are all appreciated throughout the country for their critical views of what we call the Old South. It has become nearly equivalent in Southern studies to call a work both revisionist and worthy of praise. The ideas are, unfortunately, redundant. One's appreciation for things Southern all but negates one's credibility as a serious scholar. But the problem with extreme revisionism, and with the Cash work in particular, is that it has you believe that Southern mythology is SO fictional that it is nearly arbitrary. It wants you to believe that popular Southern imagery is a product of ignornace rather than careful consideration of the evidence. There is a difference between calling mythology an exaggeration, as the best works of William C. Davis, John Shelton Reed and Edward L. Ayers do, and calling it patently false, as the works of C. Vann Woodward and W. J. Cash do. This is the challenging question for any revisionist: If the popular view you are trying to de- and reconstruct is false, why (and how) was it originally created? And more critically, if all of history is just a social construction, what makes your take on things innately more accurate than mine? It seems to me that popular mythology must have some grain of truth, for it would not have developed as it did from nothing. It must be based on something that really exists. This idea, of course, is violently rejected by most post-modern historians who believe that ALL of history is nothing more than a social construction. For those sympathetic to that view, this book will appeal to you. To those looking for some insights into the factual basis for a Southern creation myth, you'd do better to read Ayers, Davis, or Reed. These fine historians are able to treat the topic with a sensitive balance of critical insight and popular appreciation.

Published in 1941, one can't help but think that THE MIND OF THE SOUTH is an iconoclastic reaction to the immense popularity of GONE WITH THE WIND, released in 1939.

Psychological history
This book was suggested to me by an American History professor 10 years ago. Just recently did I get around to reading it, however, and I must say that it is an impressive analysis of the white Southern mind-set leading up to the Civil War and through the Depression. I believe that many of the same thought processes hold true to this day particularly with all the controversy surrounding the Confederate flag and its inclusion in state flags (MS, SC, GA etc) in addition to the national shift of power to Southern conservatives in the Congress last decade. The book describes the political, religious, economic and social distinctions of the South in psychological terms and often in Jungian fashion showing opposites in existence together (i.e.- hedonism and refinement, morality and slavery/Jim Crow, etc). I have lived in the South most of my life and was glad to have 'rediscovered' this interesting book. Cash's writing style is difficult to follow at first- somewhat meandering and flowery (and intentionally humorous in some cases), but his insights are very modern and relevant in today's American society. ... Highly recommended.