Product Details

• Amazon Sales Rank: #681801 in Books
• Published on: 1997-08
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 221 pages

Amazon.com Review
Daniel Matt's continued wonder at the confounding brilliance of kabbalistic writings is evident in this loving presentation of the key texts from the Jewish mystical tradition. This fine sampling of works from the earliest medieval European texts to 20th-century interpretations includes poems, symbolic stories, meditations, and ruminations by such important figures as Moses de Leon, Moses Cordovero, Isaac Luria, and Abraham Isaac Kook. Matt's translations have both a spareness and a poetic flair that makes reading these highly esoteric selections a richly moving experience.

The words of 14th-century mystic Shem Tov ibn Shem Tov, for example, are rendered with a startling immediacy: "How did God create the world? Like a person taking a deep breath and holding it, so that the small contains the large. Similarly God contracted his light to a divine handbreadth, and the world was left in darkness. In the darkness God carved cliffs and hewed rocks to clear the wondrous paths of wisdom." A short introduction traces the history of Kabbalah, explaining its salient concepts and symbols, and extensive notes provide background on the featured texts and writers. A brief bibliography is provided for those who will want to savor more of these extraordinary texts after tasting their richness in this collection. --Uma Kukathas

Customer Reviews

Call to the personal infinite
The book Essential Kabbalah, compiled by Daniel Matt, is a wonderful basic introduction to a very mysterious and often overlooked mystical practice. So often in popular (and even educated) opinion, Judaism of old was considered legalistic and pedantic; however, the Kabbalistic practices introduced here helped to keep alive a true tradition of spirituality through Judaism (more heavily influencing Sephardic Judaism than others).

According to Prof. Lawrence Fine (one of my professors when he and I were at Indiana University): 'Kabbalah is a mystical tradition filled with radiance, vitality, and spiritual depth. [In Matt's book] we catch a glimpse of the sparks of diving life about which the kabbalists speak.'

'Those who persevere in this wisdom find that when they ponder these teachings many times, knowledge grows within them--an increase of essence. The search always leads to something new.'

Kabbalah has often been a secret, or restricted, knowledge. Some have likened it to a gnostic framework. Some kabbalists would not teach, or indeed even discuss, kabbalistic knowledge and practice with anyone under forty years of age.

'Other requirements included high moral standards, prior rabbinic learning, being married, and mental and emotional stability. The point is not to keep people away from Kabbalah, but to protect them.'

The tendency for people to get lost in spirituality, essentially to get lost in the vastness of God to be found deep within themselves, has been noted in almost every spirituality of maturity throughout history. And many has been the false prophet who entices the unwary and uninitiated into mystical territory only to abandon them there.

The similarity of some practice of Kabbalah and other mystical traditions can be seen in this passage on mental attachment:

'In meditation, everything depends on thought. If your thought becomes attached to any created thing--even something unseen or spiritual, higher than any earthly creature, it is as if you were bowing down to an idol on your hands and knees.'

Kabbalistic practices have not been restricted to Jewish practitioners, either (and I'm not talking about Madonna's recent excursion into the territory). Italian humanist Mirandola found great love for the Latin translation of Kabbalah during the Renaissance, and laid a foundation for a 'Christian' kabbalistic literature, expanded by Johannes Reuchlin and Knorr von Rosenroth (who in turn influenced the likes of Leibniz, Lessing, Swedenborg, and Blake).

Kabbalah, translated from Hebrew, means 'receiving' or 'that which is received'. Kabbalah combines philosophical principles and divine instructions, heavily influenced by Talmud and Torah, infused with a heavy dose of feminine-God imagery, to explore the mysteries of human relationship with God as both father and mother, Lord and lover. There is the tradition that 'Kabbalah conveys our original nature: the unbounded awareness of Adam and Eve.'

Around 1280, Moses de Leon of Spain began circulating literature, based on earlier uncompiled teachings, that merged with other materials into the Zohar, the book of radiance, now considered the canonical text of kabbalistic literature. The Zohar concentrates on the aspects of God in personal naming and attribute (a God-with-us) and the Ein Sof, the endless or infinite (a transcendent God). The Ein Sof incorporates the negative theology of Maimonides:

'The description of God by means of negations is the correct description--a description that is not affected by an indulgence in facile language....With every increase in the negations regarding God, you come nearer to the apprehensions of God.'

Kabbalah heavily influenced Hasidism, an eighteenth century Jewish revivalist movement. Imagery of sparks and fire are prominent in Hasidic teaching and lore; this comes often from kabbalistic texts.

Most of the passages in Matt's book are from the Zohar, translated anew by Matt.

Kabbalah For Dummies
Next to Hinduism, I've found a comprehension of Kabbalah's message to be quite the challenge.

Finally in Matt's work we have an explanation of Jewish mysticism that MAKES SENSE!

Pffft!
This book is a waste of good wood. It consists of quotes from the works of various kabbalists without any explanation as to why the author decided to include those quotes. But worse than that -- the publisher decided to put one quote to a page. This is fine with the long quotes but the short quotes waste paper. The only reason I rated this a two rather than a one is that I finished reading it -- which really wasn't much of a chore, even though I was intensely disappointed.