Product Description

Written by a preeminent religious historian, this book provides an introduction to early Christian thought. Focusing on major figures such as St. Augustine and Gregory of Nyssa, as well as a host of less well known thinkers, Robert Wilken chronicles the emergence of a specifically Christian intellectual tradition. In chapters on topics including early Christian worship, Christian poetry and the spiritual life, the Trinity, Christ, the Bible, and icons, Wilken shows that the energy and vitality of early Christianity arose from within the life of the Church. While early Christian thinkers drew on the philosophical and rhetorical traditions of the ancient world, it was the versatile vocabulary of the Bible that loosened their tongues and minds and allowed them to construct the world anew, intellectually and spiritually. These thinkers were not seeking to invent a world of ideas, Wilken shows, but rather to win the hearts of men and women and to change their lives. !

Early Christian thinkers set in place a foundation that has endured. Their writings are an irreplaceable inheritance, and Wilken shows that they can still be heard as living voices within contemporary culture.

Product Details

• Amazon Sales Rank: #593999 in Books
• Published on: 2003-03-11
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 398 pages

Review
"[His] unusual insight gives a fresh perspective to everything Wilken says as he goes through the . . . history of . . . theological controversies." -- Robert Royal, Crisis Magazine

. . . .Read [this book] slowly, letting Wilken take you by the hand. . . . Let [him] show you a more excellent way. -- Richard John Neuhaus, First Things

Review
“Magnificently learned [and] deeply felt. . . . An attentive reader of Wilken, whether believer or nonbeliever, will be touched anew by his survey of Christian intellectual life.” —Michael Dirda, Washington Post Book World


“This is not a book written for the academy but for all readers. . . . [Wilken] provides for a new generation . . . a sense of what is important about those astonishing teachers of the early church who instructed the ages after them.”—Luke Timothy Johnson, America


“Get The Spirit of Early Christian Thought and read it. Read it slowly, letting Wilken take you by the hand. . . . Let [Wilken] show you a more excellent way.”—Richard John Neuhaus, First Things

From the Publisher
Also available by Robert Louis Wilken: The Christians as the Romans Saw Them

Customer Reviews

Aroma of Early Christianty
This book explores Christian beliefs and practices, shown in its major Latin and Greek writers, through the first seven centuries of the church's history.

Each of the twelve chapters is devoted to a particular theme, such as worship or social ethics, but the discussion is wide ranging, and themes tend to flow into one another. "Spirit" is a good word in the title since the material isn't treated in a systematic way. At the end, the reader has less an analysis and more an aroma of early Christianity.

The book isn't a critical appraisal--it's a loving appropriation. And it's clear Wilken loves his subject matter deeply. This is a beautiful book, written with depth and style.

a feast of the church fathers
In a previous volume called The Christians as the Romans Saw Them (1984), Robert Louis Wilkin, professor of the History of Christianity at the University of Virginia, explored the broad and deep antipathy that developed in the first five centuries toward the Christian movement, at least as that was expressed by the cultured elites. He presented the views of the pagan critics with both sympathy and understanding, devoting one chapter each to the views of Pliny the Younger, the physician Galen, Celsus, the Neoplatonic philosopher Porphyry, and the Roman emperor Julian. In a short epilogue, Wilkin acknowledged that Christians responded to their critics: "There was a genuine dialogue, not simply an outpouring of abuse. The credit goes as much to the Christians as to the pagans." In this present volume Wilkin explores the emergence of what eventually became a distinctly Christian view of God, the world, the self, and human history.

Although his task requires him to consider the history of theology as it developed in the early church, and its relationship with thinkers of Judaism, Greece and Rome, Wilkin warns us not to be be overly preoccupied with intellectual ideas. The Gospel, after all, does not intend to make us smart, but to transform our hearts, minds, and our very lives. Early Christianity appealed to history, reason, ritual, experience, and most of all to the Scriptures, all with the goal of authentic faith expressing itself in true love. What we seek is not barren knowledge but the very face of God (see Psalm 105:4). In his panoramic survey Wilkin describes how we know God in worship, the sacraments and the Scriptures; the struggles to define the Trinity, the nature of Christ, and creation; the relationship of faith to reason and the church to broader society; poetry and icons; and then the nature of Christian virtue and the spiritual life. From start to finish the book is a feast of the early Christian fathers, with special emphasis on Origen, Gregory of Nyssa, Augustine, and Maximus the Confessor. These forbears are, as he says in the last sentence of the book, "still our teachers today."

"A Tale of Two Books, part 2", or "The Spirit shines through the Fathers"
It is hard to believe that this book is by the same man who wrote "The Christians as the Romans Saw Them". What a difference 19 years makes.

This is one of the most inspiring books I have ever read. I must have highlighted the whole book since I found almost every sentence edifying.

I had become accustomed to reading the Church Fathers from an apologetic or polemical standpoint. This book made me realize how I had overlooked the faith and piety of the Early Fathers. Prof. Wilken shows among other things how they sought to ground their all their arguments Biblically, and how little Christian doctrine actually owes to pagan thought, other than perhaps a few philosophical terms.

If you really want to understand how Christian doctrine was shaped by faith and inspiration, and not by cerebral distillations, you simply MUST read this book.