Product Description

If 9/11 are the numbers of terror and despair, then 3:16 are the numbers of hope. Best-selling author Max Lucado leads readers through a word-by-word study of John 3:16, the passage that he calls the "Hope Diamond" of Scripture.

3:16 will have a large, multi-faceted campaign, including:

• Multiple licensed products to further extend 3:16 at retail. Partners thus far include Hallmark, Dayspring, Kerusso, and Bob Siemon Designs
• 3:16 curriculum and church musical in development
• 3:16 consumer music CD featuring top Christian music artists
• 3:16 as the centerpiece of a global ministry initiative launched worldwide via simulcast on Palm Sunday, 3/16/08
• Unprecedented release in several languages, including Spanish, German, Swedish, Dutch, Korean, Japanese, and Chinese
• Multiple ancillary publishing products to include evangelism booklet, DVD priced for giveaway, children's product, and gift book

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Product Details

• Amazon Sales Rank: #6940 in Books
• Published on: 2007-09-11
• Number of items: 1
• Binding: Hardcover
• 240 pages

From Publishers Weekly
Lucado (When Christ Comes; Facing Your Giants ) digs deeply into one of the most famous and oft-quoted passages of the Bible-John 3:16. First situating it in its biblical context as part of Jesus's conversation with Nicodemus, Lucado then dissects the 26-word promise phrase by phrase, picking out key theological ideas that provide hope to Christians. What does it mean that God "so loved the world"- What must we do to gain everlasting life- Using his trademark folksy style, Lucado employs great stories and real-life illustrations to drive home points about God's love, justice and determination to save. The chapter on hell (pinging off the phrase "shall not perish") is alone worth the price of admission; it's uncharacteristically hard-hitting for Lucado, with the beloved pastor drawing a line in the sand for evangelicals who might be tempted to believe in universal salvation or who imagine hell as a mere metaphor. That chapter, in fact, could and should be further developed in a book of its own. Some of Lucado's points in this book are devastatingly insightful, others only gimmicky or superficial; still, the book is an excellent entry into the popular Texas writer's body of work. It's short, marvelously accessible and followed by a 40-day Bible study on the life of Jesus (excerpted from Lucado's prior books).
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

About the Author
Max Lucado, minister for the Oak Hills Church in San Antonio, Texas, is the husband of Denalyn and father of Jenna, Andrea, and Sara. He is the author of multiple bestsellers and is America's leading inspirational author.

Excerpt. © Reprinted by permission. All rights reserved.

Chapter One The Most Famous Conversation in the Bible

He's waiting for the shadows. Darkness will afford the cover he covets. So he waits for the safety of nightfall. He sits near the second-floor window of his house, sipping olive-leaf tea, watching the sunset, biding his time. Jerusalem enchants at this hour. The disappearing sunlight tints the stone streets, gilds the white houses, and highlights the blockish temple.

Nicodemus looks across the slate roofs at the massive square: gleaming and resplendent. He walked its courtyard this morning. He'll do so again tomorrow. He'll gather with religious leaders and do what religious leaders do: discuss God. Discuss reaching God, pleasing God, appeasing God.

God.

Pharisees converse about God. And Nicodemus sits among them. Debating. Pondering. Solving puzzles. Resolving dilemmas. Sandal-tying on the Sabbath. Feeding people who won't work. Divorcing your wife. Dishonoring parents.

What does God say? Nicodemus needs to know. It's his job. He's a holy man and leads holy men. His name appears on the elite list of Torah scholars. He dedicated his life to the law and occupies one of the seventy-one seats of the Judean supreme court. He has credentials, clout, and questions.

Questions for this Galilean crowd-stopper. This backwater teacher who lacks diplomas yet attracts people. Who has ample time for the happy-hour crowd but little time for clergy and the holy upper crust. He banishes demons, some say; forgives sin, others claim; purifies temples, Nicodemus has no doubt. He witnessed Jesus purge Solomon's Porch.1 He saw the fury. Braided whip, flying doves. "There will be no pocket padding in my house!" Jesus erupted. By the time the dust settled and coins landed, hustling clerics were running a background check on him. The man from Nazareth won no favor in the temple that day.

So Nicodemus comes at night. His colleagues can't know of the meeting. They wouldn't understand. But Nicodemus can't wait until they do. As the shadows darken the city, he steps out, slips unseen through the cobbled, winding streets. He passes servants lighting lamps in the courtyards and takes a path that ends at the door of a simple house. Jesus and his followers are staying here, he's been told. Nicodemus knocks.

The noisy room silences as he enters. The men are wharf workers and tax collectors, unaccustomed to the highbrow world of a scholar. They shift in their seats. Jesus motions for the guest to sit. Nicodemus does and initiates the most famous conversation in the Bible: "Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him" (John 3:2 NKJV).

Niicodemus begins with what he "knows." I've done my homework, he implies. Your work impresses me.

We listen for a kindred salutation from Jesus: "And I've heard of you, Nicodemus." We expect, and Nicodemus expected, some hospitable chitchat.

None comes. Jesus makes no mention of Nicodemus's VIP status, good intentions, or academic credentials, not because they don't exist, but because, in Jesus's algorithm, they don't matter. He simply issues this proclamation: "Unless one is born again, he cannot see the kingdom of God" (v. 3 NKJV).

Behold the Continental Divide of Scripture, the international date line of faith. Nicodemus stands on one side, Jesus on the other, and Christ pulls no punches about their differences.

Nicodemus inhabits a land of good efforts, sincere gestures, and hard work. Give God your best, his philosophy says, and God does the rest.

Jesus's response? Your best won't do. Your works don't work. Your finest efforts don't mean squat. Unless you are born again, you can't even see what God is up to.

Nicodemus hesitates on behalf of us all. Born again? "How can a man be born when he is old?" (v. 4 NKJV). You must be kidding. Put life in reverse? Rewind the tape? Start all over? We can't be born again.

Oh, but wouldn't we like to? A do-over. A try-again. A reload. Broken hearts and missed opportunities bob in our wake. A mulligan would be nice. Who wouldn't cherish a second shot? But who can pull it off ? Nicodemus scratches his chin and chuckles. "Yeah, a graybeard like me gets a maternity-ward recall."

Jesus doesn't crack a smile. "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God" (v. 5 NKJV). About this time a gust of wind blows a few leaves through the still-open door. Jesus picks one off the floor and holds it up. God's power works like that wind, Jesus explains. Newborn hearts are born of heaven. You can't wish, earn, or create one. New birth? Inconceivable. God handles the task, start to finish.

Nicodemus looks around the room at the followers. Their blank expressions betray equal bewilderment.

Old Nick has no hook upon which to hang such thoughts. He speaks self-fix. But Jesus speaks--indeed introduces--a different language. Not works born of men and women, but a work done by God.

Born again. Birth, by definition, is a passive act. The enwombed child contributes nothing to the delivery. Postpartum celebrations applaud the work of the mother. No one lionizes the infant. ("Great work there, little one.") No, give the tyke a pacifier not a medal. Mom deserves the gold. She exerts the effort. She pushes, agonizes, and delivers.

When my niece bore her first child, she invited her brother and mother to stand in the delivery room. After witnessing three hours of pushing, when the baby finally crowned, my nephew turned to his mom and said, "I'm sorry for every time I talked back to you."

The mother pays the price of birth. She doesn't enlist the child's assistance or solicit his or her advice. Why would she? The baby can't even take a breath without umbilical help, much less navigate a path into new life. Nor, Jesus is saying, can we. Spiritual rebirthing requires a capable parent, not an able infant.

Who is this parent? Check the strategically selected word again. The Greek language offers two choices for again:

1. Palin, which means a repetition of an act; to redo what was done earlier.
2. Anothen, which also depicts a repeated action, but requires the original source to repeat it. It means "from above, from a higher place, things which come from heaven or God." In other words, the one who did the work the first time does it again. This is the word Jesus chose.

The difference between the two terms is the difference between a painting by da Vinci and one by me. Suppose you and I are standing in the Louvre, admiring the famous Mona Lisa. Inspired by the work, I produce an easel and canvas and announce, "I'm going to paint this beautiful portrait again."

And I do! Right there in the Salle des Etats, I brandish my palette and flurry my brush and re-create the Mona Lisa. Alas, Lucado is no Leonardo. Ms. Lisa has a Picassoesque imbalance to her--crooked nose and one eye higher than the other. Technically, however, I keep my pledge and paint the Mona Lisa again.

Jesus means something else. He employs the second Greek term, calling for the action of the original source. He uses the word anothen, which, if honored in the Paris gallery, would require da Vinci's presence. Anothen excludes:

Latter-day replicas.
Second-generation attempts.
Well-meaning imitations.

He who did it first must do it again. The original creator recreates his creation. This is the act that Jesus describes.

Born: God exerts the effort.
Again: God restores the beauty.

We don't try again. We need, not the muscle of self, but a miracle of God.

The thought coldcocks Nicodemus. "How can this be?" (v. 9). Jesus answers by leading him to the Hope diamond of the Bible.

For God
so loved the world
that he gave his one and only Son,
that whoever believes in him
shall not perish but have
eternal life.

A twenty-six-word parade of hope: beginning with God, ending with life, and urging us to do the same. Brief enough to write on a napkin or memorize in a moment, yet solid enough to weather two thousand years of storms and questions. If you know nothing of the Bible, start here. If you know everything in the Bible, return here. We all need the reminder. The heart of the human problem is the heart of the human. And God's treatment is prescribed in John 3:16.

He loves.
He gave.
We believe.
We live.

The words are to Scripture what the Mississippi River is to America--an entryway into the heartland. Believe or dismiss them, embrace or reject them, any serious consideration of Christ must include them. Would a British historian dismiss the Magna Carta? Egyptologists overlook the Rosetta stone? Could you ponder the words of Christ and never immerse yourself into John 3:16?

The verse is an alphabet of grace, a table of contents to the Christian hope, each word a safe-deposit box of jewels. Read it again, slowly and aloud, and note the word that snatches your attention. "For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have e...

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Customer Reviews

Numbers to live by
Master storyteller and popular pastor Max Lucado is at his best in his 130-page riff on one of the best-loved passages of the Bible, John 3:16, a verse he beautifully calls "an alphabet of grace, a table of contents to the Christian hope, each word a safe-deposit box of jewels." Following the main text is a 40-day devotional study on the life of Jesus, excerpted from many of his widely-read books.

Lucado kicks off his book with a retelling of Nicodemus's famous conversation with Christ, in which Jesus tells him, "Unless one is born again, he cannot see the kingdom of God." (NKJV) The thought, Lucado says in his trademark prose, "coldcocks Nicodemus." When he asks Jesus how anyone could possibly be reborn, Jesus responds with John 3:16.

The words of John 3:16, Lucado says, are to Scripture what the Mississippi River is to America --- an entryway into the heartland. "Believe or dismiss them, embrace or reject them, any serious consideration of Christ must include them." They are "heart-stilling, mind-bending, deal-making-or-breaking." Lucado's anecdotes are warm, poignant, often funny, and help him make his points. Chapter by chapter he unpacks each piece of John 3:16, mining the treasures to be found.

One of Lucado's trademarks is his ability to retell biblical stories in a way that refreshes them for Christians who may have heard them a hundred times before or that piques the interest of the first-time listener. He is not afraid to introduce scholarly terms (anothen) but always unpacks them for his audience in an informative, inviting way. His language is vivid and precise, and his writing reflects that of someone who makes it look easy because he has wrestled over every sentence. "Heart-breakers, hope-snatchers, and dream-dousers prowl this orb.... But God loves."

Humility permeates his work and continues to endear this mega-selling author and his writing to his readers. When Lucado writes about himself, he pens lines like this: "Burger dependent. Half asleep....and sinless? I can't maintain a holy thought for my two-minute commute."

Yet there is a toughness to his theology. Lucado is quick to reach out with comfort, but also refuses to compromise his beliefs. His writing on the "in Him" portion of the passage emphasizes this. Looking at the popular belief that all spiritual paths lead to heaven, he takes a firm stand. "Salvation is found, not in self or in them but in him," Lucado writes. "...Don't believe in you; you can't save you. And don't believe in others; they can't save you."

In another uncompromising and passionate look at the word "perish," Lucado writes a no-holds-barred short treatise on hell. "Hell, like heaven, is a location, not a state of mind...an actual place populated by physical beings." He adds, "There is no point on which I'd rather be wrong than the eternal duration of hell...if God, on the last day, extinguishes the wicked, I'll celebrate my misreading of his words." It is not God's will, Lucado says, that anyone should perish. "...but the fact that some do highlights God's justice." There's plenty of fodder here for discussion among Christians. Yet Lucado doesn't leave it there. He adds that "The supreme surprise of hell is this: Christ went there so you don't have to. Yet hell could not contain Him."

Lucado can be as reassuring as he is tough. Consider this lovely passage:

"Allow the only decision maker in the universe to comfort you. Life at times appears to fall to pieces, seems irreparable. But it's going to be okay. How can you know? Because God so loved the world. And, since he has no needs, you cannot tire him. Since he is without age, you cannot lose him. Since he has no sin, you cannot corrupt him. If God can make a billion galaxies, can't he make good out of our bad and sense out of our faltering lives?"

This is a fine introductory book for those new to Lucado's writing and will also be appreciated by his legions of readers. Don't miss it.

--- Reviewed by Cindy Crosby

3:16 The Numbers of Hope
I thoroughly enjoyed the vivid homey style of Max Lucado in this work which is just one more example of his ability and skill as writer who knows his subject well and lovingly.

Beautiful & Powerful!
Reading this book was an incredible experience for me and brought me to tears, all with gratitude, for what Jesus out of His love for me and others. Max Lucado has a beautiful and gifted way of presenting the meaning of John 3:16 and provides the vivid descriptions and context, which is helpful to understanding the power of this verse. Prior to reading the book I could say I was familiar with the scripture, hearing it so many times throughout the years, but reading this book provided me with the understanding of what this scripture really means. I encourage anyone who is actively seeking a spiritual relationship experience with Jesus Christ (versus a religious experience) to read this book.