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A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life

A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life
By Andre Comte-Sponville

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In this graceful, incisive book, writer-philosopher André Comte-Sponville reexamines the classical virtues to help us understand "what we should do, who we should be, and how we should live." In the process, he gives us an entirely new perspective on the value, relevance, and charm of the Western ethical tradition. Drawing on thinkers from Aristotle to Simone Weil, by way of Aquinas, Kant, Rilke, Nietzsche, Spinoza, and Rawls, among others, Comte-Sponville elaborates on the qualities that constitute the essence and excellence of humankind. Starting with politeness-almost a virtue-and ending with love-which transcends all morality-A Small Treatise takes us on a tour of the eighteen essential virtues: fidelity, prudence, temperance, courage, justice, generosity, compassion, mercy, gratitude, humility, simplicity, tolerance, purity, gentleness, good faith, and even, surprisingly, humor.

Sophisticated, lucid, and full of wit, this modestly titled yet immensely important work provides an indispensable guide to finding what is right and good in everyday life.


Product Details

  • Amazon Sales Rank: #129183 in Books
  • Published on: 2002-09-01
  • Original language: English
  • Number of items: 1
  • Binding: Paperback
  • 368 pages

Features


Editorial Reviews

From Publishers Weekly
French right-wing "nouveau philosophe" Comte-Sponville, a professor at Paris's Sorbonne, had an international success with this not-so-small book, though it's unclear how many buyers have made it all the way through. Dividing the book into 18 virtue-based chapters "Politeness," "Fidelity," "Prudence," "Temperance," "Courage," "Mercy," "Gratitude," and so on Comte-Sponville quotes a multitude of philosophers from the ancient Greeks through Spinoza, Hobbes and Nietzsche to modern Frenchmen like Vladimir Jankelevitch. But doing so fails to make what is essentially a quirky, self-centered monologue into an all-ages dialogue: "Kant and Rousseau think gratitude a duty. I'm not convinced. Moreover, I don't really believe in duties." Such pronouncements presume a reputation and familiarity that does not carry over to these shores. The humorless writing on humor seems oddly pitched as well: "One mustn't exaggerate the importance of humor, however. A bastard can have a sense of humor, and a hero can lack one. But as we have seen, the same is true of most virtues, and as an argument against humor it proves nothing, except of course that humor itself proves nothing." This is Comte-Sponville's first book rendered in English, and despite the concise translation (by Catherine Temerson), it's not hard to see why. (Aug. 30) Forecast: While Holt must have How Proust Can Change Your Life-like ambitions for this title, Alain de Botton scored with readers because they warmed to his loopy self-obsessions. Unfortunately, fans of de Botton won't find much kinship with self-labeled "atheist and neo-cynic" Comte-Sponville, despite his considerable philosophical reputation, and sales, in Europe.
Copyright 2001 Reed Business Information, Inc.

From Booklist
*Starred Review* In an age of political correctness, individual virtue has shriveled into an anachronism for many commentators. Not for ComteSponville, a Sorbonne philosopher whose reflections on virtue bridge the gap between timely and timeless. Ascending from politeness (the slightest virtue, pertaining only to form and ceremony) to love (the ultimate virtue, binding society together, motivating all service and sacrifice), ComteSponville confronts his readers with the moral challenges essential to the enlargement of our character and the redemption of our humanity. The analysis of 18 virtues naturally focuses on foundational attributes such as justice and generosity, especially within the context of twenty-firstcentury expectations. Yet, again and again, the great moral philosophers of the past--Aristotle and Plato, Hume and Montaigne--speak up, shredding the smug complacency of modernity. And although he himself disavows any religious belief, ComteSponville opens the door to pious thinkers--from Saint Paul to Simone Weil--who see in mortal virtues a partial reflection of God's immortal goodness. His subject demands a sober seriousness, but ComteSponville still manages to avoid taking himself too seriously: humility makes it into his litany of virtues, as does humor. A laudable renewal of the ancient quest for ethical wisdom. Bryce Christensen
Copyright © American Library Association. All rights reserved

Review
"One could hardly ask for a better book . . . than this masterpiece of nuanced wisdom . . . You'll find enough here to fill every day of your life."
-Carlin Romano, The Philadelphia Inquirer

"Direct and clear . . . This is no ordinary work of philosophy."
-Anthony Gottlieb, The New York Times Book Review

"A magnificent achievement, a volume full of understanding and imagination from which no reader can fail to profit."
-Charles Larmore, The New Republic
-- Review


Customer Reviews

A fresh outlook on western values and civilization5
I have read the book in French and attended various meetings/panel discussions where the book was discussed. Look forward to the English edition.

The author's motivation and approach are quite interesting. Motivation: He once made a statement to the effect that "now that places of prayer are empty and supermarkets are full, I wanted to find out whether western society has still something worth living for" (I am quoting from memory). Approach: A book of practical philosophy.

The book addresses both points brilliantly. It brushes up all "Virtues" that made mankind more human. It builds up crescendo from small virtues like politeness to love "Agape". All his arguments are written clearly and are well referenced. He uses a charming sometimes quite humoristic style, which makes this book quite pleasant to read. Each chapter covers one virtue and they are all well constructed and linked together. I find the chapter on what makes humor a virtue quite interesting and rather surprising particularly as it comes towards the end, just before love. Definitely a good book to have in every home if we agree with the author's motivations.

A thinking man's self-help book5
This book is apparently very popular in France and continental Europe. It deserves equal success in North America. It is a collection of essays that explore 18 virtues. Love, Politeness, Fidelity, Tolerance, Humor among them and drws his, very readable and humorous, analysis from his own experience and from the great philosophers of all time ranging from Aristotle to Aquinas, Kant, Nietzche and Rielke to mention a few from memory. The virtues are also arranged according to an order. He starst with politeness, which he considers to be almost a virtue, to Love, the ultimate virtue. In many ways I was reminded of Alain de Botton's excellent Consolations of Philosophy. Indeed, it is equally good but interestingly different. Read them both. Also a warning to those who seek absolute truths: There aren't any to be found here, and that's part of the charm and its appeal to free-thinkers.

A philosopher for everyone5
It's hard to believe people once discussed philosophy. The stuff today seems so dense and esoteric -- who would bother?

Readers of Comte-Spone Sponville will want to bother. "A Small Treatise" brings philosophy to where it belongs: back to the question of how should one live?

This is not "Chicken Soup for the Intellectual's Soul" nor it is a dull, moralizing tract lamenting the good old days. Comte-Sponville examines the qualities we call virtue -- from Politeness to Love -- and brings fascinating insight to each. For instance, he discusses how parents first teach their children to "act" virtuous rather than "be" virtuous. His thoughts about mercy, justice, and courage, are almost invigorating to read.

Comte-Sponville's style and candor are engaging. It's clear he's not a traditional moralist, but he's certainly not a moral relativist either. He has a good sense of his own foibles and writes quite interestingly about his experience trying to teach virtue within his family.

Who should read this? Everyone.