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Product Description

Fraulein Rabbiner Jonas tells the moving story of the woman who inspired a new kind of progressive female participation in the Jewish religion. Biographer Elisa Klapheck shows how Jonas overcame formidable resistance and obstacles from conventional orthodox Jewish institutions to become the first female rabbi. The book includes the text of Jonas’s definitive treatise on why women can indeed become rabbis, which is based on sound scripture from the Hebrew Bible, the Talmud, and other precedents in Jewish halachic law, rabbinic commentary, and Jewish practice. After her ordination in 1935, Jonas spent the remaining years of her life ministering to the abused and terrified German Jewish community as the Nazis rapidly restricted and robbed it of property, identity, and social privilege, forcing the Jews into hard labor, poverty, and ultimately death camps. This moving portrayal of her life reveals Regina Jonas as a humorous and passionate woman who was deeply beloved by all she served during the terminal crisis of their lives.

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Product Details

• Amazon Sales Rank: #611503 in Books
• Published on: 2004-10-04
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 240 pages

From Publishers Weekly
Though Jonas’s ordination in 1935 as the first female rabbi was a groundbreaking event in Jewish history, she was virtually forgotten after the years of genocide that followed in her native Germany. Klapheck, a rabbi herself and co-founder of Bet Deborah, Berlin’s first conference of European female rabbis, speculates that the reason for Jonas’s surprising post-war obscurity may be two-fold: For German Jews, "to remember Regina Jonas would be to recall a time when hope for the future had been transformed into murderous self-betrayal," she writes. Also, "a woman who steps out of line and succeeds in a male domain" is sometimes seen as an embarrassment. But Klapheck’s thoroughly researched account of Jonas’s life and work gives her impressive achievements the attention they deserve. In addition to Klapheck’s brief but fascinating biographical narrative, the book contains the full text of Jonas’s compelling treatise, "Can Women Serve as Rabbis?" This thesis contains a profusion of examples in Halacha (Jewish religious law) that support her position that a woman is just as "worthy of receiving God’s teachings" as a man. While Jonas concedes that not all Halacha supports her argument, she reasons that in modern times a woman’s "presence among men, even in a House of God, is no longer sexually stimulating," thus tempering her opponents’ likely protest that female rabbis would distract male rabbis. Jonas’s murder in an extermination camp, right until which she continued fulfilling her rabbinic duties and preaching to other prisoners, tragically halted what would surely have been a pioneering and remarkable career. Fortunately, the women she inspired, including Klapheck, continue to carry out her valuable efforts.
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Review
“Rabbi Elisa Klapheck has recovered for us a vital gem in the history of female ordination. An exciting read! To follow Regina Jonas as she negotiated with the patriarchal system is a surprise and delight for the soul.”--Rabbi Zalman Schachter-Shalomi, author, Wrapped in a Holy Flame: Teachings and Tales of  the Hasidic Masters

“A most intriguing story both about Jonas herself and Klapheck finding Jonas; the documents, many of which were reproduced for this volume, are riveting historical artifacts. This volume engenders admiration for a woman who had the inner strength to seek ordination when her social and religious milieu adamantly opposed leadership roles for women. This research pushes the beginnings of Jewish feminism, which is considered by most to have started in the United States in the 1970s, back to Germany in the 1930s.”--Judith Hauptman, E. Billi Ivry Professor of Talmud and Rabbinic Culture and author, Rereading the Rabbis, a Woman's Voice

From the Inside Flap
Born at the dawn of the twentieth century in a poor Jewish neighborhood in Berlin, Regina Jonas became the first ordained woman rabbi in the history of Judaism. Her brutal death at the hands of the Nazis at Auschwitz in 1944 might have forever obscured her compelling story if a collection of her personal documents had not been discovered after the collapse of the Berlin Wall. Now author, Judaic scholar, and feminist Elisa Klapheck has written the biography of this exceptional and courageous woman after years of studying Jonas’s papers and recreating her dramatic life story.

Fräulein Rabbiner Jonas tells the moving story of the woman who inspired a new kind of progressive female participation in the Jewish religion. Biographer Elisa Klapheck shows how Jonas overcame formidable resistance and obstacles from conventional Orthodox Jewish institutions to become the first female rabbi. The book includes the text of Jonas’s definitive treatise on why women can indeed become rabbis, which is based on sound scripture from the Hebrew Bible, the Talmud, and other precedents in Jewish halachic law, rabbinic commentary, and Jewish practice. After her ordination in 1935, Jonas spent the remaining years of her life ministering to the abused and terrified German Jewish community as the Nazis rapidly restricted the Jews and robbed them of their property, identity, and social privilege, forcing them into hard labor, poverty, and ultimately death camps.

This moving portrayal of her life reveals Fräulein Rabbiner Jonas as a humorous and passionate woman who was deeply beloved by all she served during the terminal crisis of their lives.

Fräulein Rabbiner Jonas also captures Jonas’s more private struggles such as her love affair with an older rabbi. This book provides a wonderful historical record of her life and times and is filled with photos, documents, and letters that bring to life this fascinating and heroic woman.

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Customer Reviews

Fascinating Story of Long-Lost First Woman Rabbi
I had always thought, as did most American Jews, that Sally Preisand of Reform Judaism was the first woman formally ordained in the early 1970s.

I was astonished to learn, in the 1990s, that the first woman rabbi was actually Regina Jonas, an Orthodox woman who was ordained by Liberal (Reform) Judaism in Nazi Germany in the mid-1930s.

After an extremely dramatic and fascinating life, Rabbi Jonas vanished from history after her death at Auschwitz in 1944. Records of her life and achievements gathered dust in an East German archive, until her files were discovered after the fall of the Berlin Wall and the reunification of Germany.

Concealed in those dusty files was a story that would make a good film. Jonas was born and brought up as an Orthodox Jew in a dangerous, poverty-stricken Berlin slum. As a child, she was so determined to become a rabbi that none of her classmates thought of laughing at her.

She struggled resolutely through Berlin's Reform rabbinical seminary, supporting herself by teaching endless Hebrew and religion classes to restless schoolchildren and finally triumphed when she received Reform ordination and a rabbinic pastor job with the Berlin Jewish community in her early thirties.

Her triumph was short-lived. She assumed a back-breaking workload, caring for hundreds of German Jews whose rabbis had been forced to flee abroad or been sent to Nazi prisons. Jonas felt unable to leave Germany because she could not abandon her widowed elderly mother or her desparate congregants.

And then -- as if her life were not complicated enough --- Jonas, a pretty and very intense woman in her late thirties, who had hitherto avoided involvements with men, believing that a woman rabbi should remain single to demonstrate the seriousness of her commitment --- Jonas fell passionately and happily in love with a much older male Reform rabbi, a widower who had been called out of retirement to serve as the last pre-WWII rabbi of Hamburg.

During the last chapters of her biography, I was alternated between admiration at her wonderful care of her distraught congregants, gladness that she found a supportive and admiring fiance, and a deep sadness knowing that I would lose this remarkable woman to the concentration camps. But the story had yet another twist.

Deported to Theresienstadt, Jonas joined a group of people working for psychologist Viktor Frankl, who assigned her the toughest rabbinical job of her life: greeting newly arrived Jews, helping them get oriented, and keeping their morale up.

By the time Jonas and her mother were deported to Auschwitz and their deaths in 1944, Regina Jonas had packed more adventure --- and certainly done more good in the world --- into 42 years of life than most of us experience in eighty years.

And Jonas is not presented as a plaster saint. She had a strong sense of humor; a bit of a temper; was deeply spiritual but could be quite aggressive; and based on her rise from slum child to middle class rabbi, she possessed a kindness and ability to empathize with people from all walks of life.

I started crying at the end of the book. I felt as if I'd lost a friend. As the lay leader of a Jewish Renewal women's havurah (prayer and study group), I did a report on the book for my group and they loved the book. It's good reading not only for women interested in spirituality, but also for anyone male or female who admires a hero in any field.

I gave this four stars instead of five only because the author could have provided a little more background on Germany, the Nazi era, the camps Jonas was sent to, etc. As a German Jew, I think this era of German history is so familiar to her, that she may not have been aware that many English-speaking readers born long after WWII have little specific knowledge of that era.

Quite unusual
Is a woman worthy of teaching the laws of Yahweh?
The question has created heated debates in Talmudic circles and among many progressive rabbis.
The answer could be found in this breathtaking book.
Of course, it is written as a thesis, however,a new approach to solve this critical occurence is proposed --indirectly--- without offending traditional minds.
Read it. It is quite unusual.