Product Description

Written by the best-selling author of Islam and the Destiny of Man, Remembering God: Reflections on Islam is a profound analysis of the most urgent concerns and questions facing us at the beginning of the twenty-first century. Contrasting modern, secular society with religion and tradition in general and with Islam in particular, Gai Eaton clarifies the essential need for spirituality, religion and values based on eternal principles. The main ideas behind Remembering God are that religion is not an isolated part of human life which can be disregarded at will and without consequences; that a total rejection of the past cannot be the basis for the future and that a true link with Heaven modifies all the decisions and actions of society. The continuity and harmony of the religious perspective contrasted with the dislocation and alienation of modern society is the theme that runs throughout the book, touching on religion in principle: metaphysics, knowledge of the div! ine and of oneself, supplication, the necessity for purifying the ego; and on the application of religion to society: politics, architecture, the environment and gender relations, Charles Le Gai Eaton illustrates the subtle harmony of a religious perspective and its abiity to transform both the individual and society.

Product Details

• Amazon Sales Rank: #837215 in Books
• Published on: 2000-04-11
• Original language: English
• Number of items: 1
• Binding: Paperback
• 256 pages

Features

• ISBN13: 9781930637085
• Condition: USED - LIKE NEW
• Notes:
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From Publishers Weekly
Eaton, a British convert to Islam, has published several books under the auspices of British and Iranian Islamic societies and has lectured widely on the topic of Islam and the modern world. Like many converts from Europe and America, he finds Sufism, or "mystical" Islam, to be the most meaningful form of religion. Eaton's book is a sort of religious editorial, an effort to prescribe a cure for a spiritually dead society. This cure is "remembering God." In Sufi practice, remembering (dhikr) often refers to the meditative repetition of the names of God. As an outline of one man's faith in God and his vision of the well-lived life, Eaton's writing contains much beauty and truth. His observations on the effect of pluralism on modern religious life are insightful and honest. Yet the book falters on the frequent occasions that it sinks into condemnation. Eaton is often accusatory, not of other religions--refreshingly, he believes that all religions can be valid--but of diverse ways of living meaningfully. He begins and ends with the opposition between "Islam" (in many of his anecdotes, he seems to equate this with "Arab") and "the West." The West is degenerate and spiritually dead, while Islam is traditional and spiritually beleaguered by the West. Unfortunately, the book dwells on the perceived evils of the West as much as it does on Eaton's particular version of Islamic life. (Mar.)
Copyright 2000 Reed Business Information, Inc.

Review
"This is a beautifully written book. It offers a taste of theology, of history, of aesthetics and of eschatology..." -- Parabola

"This is a book dealing with the most vital and crucial questions now agitating our lives." -- Muslim World Book Review

About the Author
Charles Le Gai Eaton was born in Switzerland and educated at Charterhouse and King's College, Cambridge. He worked for many years as a teacher and journalist in Jamaica and Egypt (where he embraced Islam in 1951) before joining the British Diplomatic Service. He is now consultant to the Islamic Cultural Center in London.

Customer Reviews

Thought provoking
This is an intellectual and philosophical book that explores the spirituality of Islam. Those who are interested in a discussion of politicized Islam or the practice of Islam in various contries will be disappointed. Yet, I feel this book is successful and timeless precisely because it avoids the volatile details that represent modern Muslims in the media. Eaton reflects on Islam throughout the ages (as Muslims believe time to be irrelevant to Islam. It is an immutable message, the same for all generations of people).

While Eaton does explore the clash of Islam and Western culture, he focuses on ideological differences. He argues that the very notion of progress as defined by the West, is at odds with the spirit of Islam. He contrasts the human-centered world of the West versus the God-centered world of Islam. For example, in the chapter, "The Earth's Complaint", Eaton explains that humans must be caretakers of God's creatures and God's earth. We should not arrogantly plunder our environment to suit our own goals, but should see it is a precious gift from the Creator. Eaton critisizes the Muslim "ummah" (community) for losing touch with the essense of Islam, and instead, blindly emulating the "advances" of the West (in terms of technology, science, government, etc) without contemplating the consequences or significance. Eaton peppers his book with well chosen quotes from an impressive array of sources (ranging from Shakespeare and modern scientists to Sufi masters and the Quran itself). The reader, even if (s)he does not agree with Eaton's conclusions, is impressed by the well-supported arguments. Towards the end of the book, Eaton's sufi tendencies do surface. His discussion of the sufi approach is an intriguing contrast to the dogmatic tone of many modern Muslim scholars.

I found the book very spiritually enlightening. I feel that it is an important book for Muslims and non-Muslims alike. However, at times I found Eaton's style to be a little dry or convoluted. There were certain chapters I had to read twice. Partly, as a doctor, I found some of his statements regarding modern science too shocking to absorb intially. (Eaton does discuss the negative response he gets from most Muslims regarding his views on modern science and technology) But, on re-reading, I was able to overcome my gut reaction and appreciate his ideas. I feel that it is worth the extra effort. This book certainly is food for thought.

A thought provoking masterpiece!
"The books that help you most are those which make you think that most. The hardest way of learning is that of easy reading; but a great book that comes from a great thinker is a ship of thought, deep freighted with truth and beauty." -Theodore Parker
Remembering God is a great book that comes from a great thinker with vast knowledge and experience. Full of profound thoughts and "mind-opening" observations it is a book to be read slowly, wholly, and with diligence and attention. The book `s message is that all we are required to do to stay on the straight path, the path that leads to our salvation, is encompassed in the constant remembrance of God. So that everything we think of, say and do, should be carried out while being God-conscious. Essential to remembering God is knowledge of the Word of God: the Quran, and the author extensively and perfectly integrates Quranic verses in his writing, and also often refers to the 99 "beautiful names of God" and what we can learn from them. Eaton evaluates all matters by whether they do or do not promote piety and to him ultimate success is standing at the door of Paradise. So in light of this, he discusses many issues: western culture and civilization, progress, science, the interaction between man and his environment,treatment of animals, art, architecture, city planning, position of women, public opinion, democracy, politics, freedom, the relationship between the state, the ruler and the people, implementation of Shari'ah (the way of life ordained by the Quran and exemplified by the Prophet) and the difference between Shari'ah and Fiqh (Islamic Law), peace and war, Jihad, ... just to name some!
In this book the author shares his views on the current status of the Islamic community "ummah", the complicated relationship between the West and Islam, and explains why the Islamists (Islamic fundamentalists) are on the wrong track, and why the future of Muslims lies in "achievement of individual excellence" rather than the establishment of puritan regimens. Eaton warns from the lack of spirituality that has enfeebled religion and from the self-righteousness and inflamed ego of many so-called religious people and puts forward a passionate defense for the Sufis. He reminds us about simple acts of kindness and compassion, things which we may think are small, but which may be heavy on the scale on judgment day.
Although this book was written before 9/11, reading it will answer questions about "what went wrong?" and "Islam and the West" as well as, if not more than, any of the many books that were written specifically for this purpose.
I have read this book more than once to be able to fully comprehend most of the issues discussed. Certainly not an easy book to read, and some of the author's ideas and arguments may be difficult to understand at first, but certainly worth the effort, I have learned a great deal. Finally, every time I held this book, I was delighted by the beautiful cover designed by Liaquat Ali! Truly a masterpiece!

As a good as his previous book
I greatly enjoyed Eaton's last book that brought me to the true faith of Islam and he has written another classic here. The first chapter, however had me worrying it would be too similar to his last book but as I read on I found it far more wide ranging and covering many of the complaints I myself have of the modern West. In clear poetical language he debunks the West's gargantuan governments and the whole marxist/materialist obssesions such as 'progress'.
Progress for the West means of course technological progress: better means of communication, more reliable cars and more efficient weapons. Of all the so-called advances of the West -an increase in life expectancy, better hygiene etc.-in the final analysis they count, in the estimate of the writer of the present book, for nothing. He quotes the Catholic philosopher Gustave Thibon who compares modern civilisation to a runaway train hurtling towards the abyss. What's it matter if the seats are continually being made more comfortable and the air-conditioning more reliable? For true Muslims, he argues, there can be only one test for measuring change-does it promote piety? To many readers this may seem to be an extreme attitude, yet it is one that the author sticks to throughout the book. He is willing, like many others writing about religion to make concessions to those who do not hold his opinions. He is not afraid to grasp such nettles as Darwinism and the theory of evolution, of which he points out that it has wreaked havoc in the ranks of many Christians. Revealed religion, he bluntly states, cannot cohabit with scientism.
Even such a "sacred cow" as democracy is questioned by the present author. It is presented by the West as a sign of political maturity and therefore of superiority. The modern age of "the common man" detests elitism: today quantity not quality takes precedence. The writer maintains that the modern age has lost the readiness to look up to an elite and try to rise from mediocrity to something better. It seeks its heroes from among the ranks, and he deals at some length with the extraordinary popular reaction to the death of Princess Diana and the image of her that was created by the media: "an icon composed of just those weaknesses which afflict so many people in the present age". And all the while the Muslim world is being engulfed by the inexorable spread of Westernisation whose products carry with it, like an invisible infection, its convictions, values and illusions.
Remembering God has for its basic premise the belief, as Seyyed Hossein Nasr puts it in his foreword "that the alpha and omega of life should be the remembrance of God through all the diverse experiences that together constitute our brief journey here below which we call life, but which actually is but the prelude to that veritable life everlasting..." For many, therefore, it will make for uncomfortable reading, though the excellence of the writing, the author's underlying sense of humour, and the numerous apt quotations and anecdotes, make it an edifying book for those of us who, whether we like it or not, recognise that we are passengers on the Gustave Thibon train and would dearly like to know where it is heading.