Product Description

The revised edition of this book, first published in 1982, comes at a time of self-conscious evaluation by Christians of how they worship on Sunday.

Product Details

• Amazon Sales Rank: #191230 in Books
• Published on: 1994-12-22
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 288 pages

From the Back Cover
"A worship that will have staying power is a worship that is firmly grounded in the old, yet aware of and concerned for new ways to respond to the old, old story."

In the first edition of Worship Old and New, Robert E. Webber introduced an approach to worship that blended historical and traditional practices with contemporary elements. Since then, the spreading fires of worship renewal have provided opportunity for fresh consideration. This significantly revised edition is the result of Webber’s interaction with current worship trends. It is intended to be used both in the classroom and by those who want to improve worship in the local church.

Reformatted for an easier, logical approach to worship theology, this revised edition of Worship Old and New is divided into four major sections, addressing the biblical foundation of worship, its theology, its history, and its practice. New information has been incorporated into each section to give the reader a better grasp of the biblical themes of worship, a deeper understanding of Old Testament customs, and a solid grounding in modern-day renewal movements.

Especially significant is a reexamination of the actual practice of worship that goes beyond the merely academic to provide a practical perspective through the eyes of the worship leader and worshipers.

Well-versed in the best of both past and present, Worship Old and New is a scholarly, up-to-date, and thought-provoking resource for those serious about exploring worship.

About the Author
Robert E. Webber (Th. D., Concordia Theological Seminary) is Myers Professor of Ministry and director of M.A. in worship and spirituality at Northern Baptist Theological Seminary. The author of several books, he resides in Lombard, Illinois.

Customer Reviews

Written with understanding and easy to understand
Several years ago I asked a youth minister to define worship. The "worship movement" was taking off, and I was a little bit uneasy about the emphasis of emotion over depth in the songs I was hearing. He didn't give me an answer and seemed a bit offended at the question. Oddly, I had no clear definition of worship myself, other than the stock phrases "to bow down" or "to exalt".

Most evangelicals believe in worship. They understand the vague concept that worship means to put God first. But that is about it. And the pattern of worship in many evangelical churches has shifted with the times. What was once and order of service that emphasized three songs and a sermon is often a pattern today of a half hour of contemporary music and a motivational speech. Reverence and awe in worship have, as a result, been lost. Many evangelicals sense something is missing, but can't put their finger on what it is.

Robert Webber has spent many years researching worship with a very calm, balanced and, yes, evangelical spirit. Though he was once a Bob Jones University student and is now within the Episcopal tradition, this volume can be embraced by Christians of virtually any denominational background.

Webber gives us Biblical basis not only for worship attitudes but worship practices and bolsters that Biblical foundation with historical background. He explains where certain practices came from, how those practices were understood by the early church and how understanding of worship has changed across history. What this allows us to see is that Worship has not been entirely static, yet there has been a consistent pattern, one that should be reclaimed even within Free Church evangelicalism.

And there is a gentle patient spirit to the tone. He critiques some recent trends without demeaning those who have embraced them. And he suggests ways Free Church evangelicals and others can adopt a historical pattern of worship without necessarily abandoning cultural relevance or their denominational roots.

The two keys I found most helpful are his suggestion that historic Christian worship has a simple structure where the people of God gather, participate in the ministry of the Word, celebrate salvation in the ministry of the Lord's table, and then are dismissed to live the gospel. This is a recognizable pattern of worship practiced for 2000 years, but is not a straightjacket that prevents creative ways of keeping the pattern fresh.

Webber also has a brief recounting of the history of the word "sacrament", the sealing of an oath or covenant, and how it gradually changed to sacramentalism in the course of the history of the Roman chruch, a shift which caused Evangelicals to react and reject the word sacrament altogether. His simple description and recounting of the history can help restore a sense of reverence to worship as Evangelicals reconsider God's role in the Lord's table and Baptism. Is there anything objectionable in Evangelical thinking to see the Lord's Supper or baptism in the context of the renewing an oath or covenant between God and man? I certainly hope not. And while it may not solve old conflicts between Protestants and Catholics, it can lead to fruitful discussion of differences.

By taking a look at history and biblical roots of worship, I think Webber has done a great service in gently suggesting there is common ground between denominations based in common practices of the whole church across history, if we take the time to see it. It is a gentle stroke on behalf of deeper faith and greater unity and should be welcomed.

GREAT book, easy reading on an intimate topic
The book linked old to new in an easy-read formal reading. Very informative and brought light from the past to why we do what we do today in worship. AND.. worship is a participant activity, not meant to be a spectator...

Webber reconsidered
Webber is a leading writer on worship with high and present impact. This book is easy to read and comprehensive in scope.

But there's a few concerns.

I found the Biblical material rather light and unsatisfying and prefer David Peterson there.

I'm troubled by his remark on p49 in which he elevates the immediate post-apostolic fathers to having a status nearly equivalent to the Scriptures. Thus, his study of post-apostolic early Christian worship is included under his 'Biblical Foundations' and not under his Brief History of Worship. That's a rather significant placement and shows in the rest of the book as Hipploytus etc become a benchmark.

I'm also troubled by what I see as giving insufficient weight to the discontinuity from OT to NT due to the effect of Jesus' ministry. At times he is quite aware of this but he often over-carries OT elements through into Christian worship. He sure raises the question as to how the coming of Jesus should change our worship actions.

A further area of concern is his notion of worship as a re-enacting event. I know he knows that the whole of life is an act of worship but it comes across that worship really only happens in the intentional church service.

All that being said, this is an important book to read and it offers good correctives to the evangelical community