Product Description

Enter the fascinating world of the Condomble regions of Brazil, where interaction between spirits and human is considered an everyday occurrence. Jim Wafer uncovers the social life, rituals, folklore, and engaging personalities of the villagers of Jacari, among whom trances, sorcery, and spirit possession demonstrate the coexistence of different kinds of reality.

This ethnography is intriguing not only because of the originality of its approach to the more enigmatic aspects of another culture but also because it uses insights gained from participation in that culture to reflect on the paradoxes inherent in the writer's own culture, and in the human condition in general.

Product Details

• Amazon Sales Rank: #578366 in Books
• Published on: 1991-05-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 240 pages

Review

"An excellent story, rich in ethnographic material, untraditional in form, courageous in personal revelations, and with definite qualities in the attempts to guide the reader through insights, recognitions, and increasing understanding, without hiding the researcher's own confusion and doubts. It gives us more than a slight glance into the fascinating, earthly, puzzling, and still too little known world of Brazilian Candomble."—Ethnos.

"Well written and rich in ethnographic detail, the book makes an engaging story with sometimes touching accounts of personal experiences with fellow initiates who have "tasted the blood" of a religion that traces its roots to Africa and Brazilian folk traditions."—Society of Lesbian and Gay Anthropologists Newsletter

"A narrative full of almost novelistic devices, attempting to evoke the full reality of this complex, unknown, exciting and somewhat frightening way, or concept, of life."—British Bulletin of Publications

"Succeeds as an innovative ethnography. . . . Intriguing and scintillating . . . The Taste of Blood brilliantly explores both Condomble and the representations of ethnographic research."—Folklore Forum

About the Author
Jim Wafer works as a consultant anthropologist in Central Australia.

Customer Reviews

an interesting read
In his book, Jim Wafer explores not only Candomble from an anthropological standpoint, but from his very personal experience in Bahia, Brazil. Wafer skillfully weaves academic arguments with an enjoyable narration, which keeps the reader invested in his account on many levels. Wafer structures his book, appropriately, on the different Candomble spirits, and so his journey in the book leads the reader not only through his experience as an outsider but the experience of the Candomble ceremony as well, first calling the exus, then the caboclos, then the orixa. Wafer also manages to hit on key issues within Candomble: gender relations, sexual orientation, "Africanness" and racialization, class, etc. My only complaint is that Wafer does not explore these aspects of life in Bahia and Candomble enough. Despite a somewhat sensational title and a final chapter that seems to be out of place in Wafer's personal account, this book is solid, and I recommend it.

Difficult but Intriguing
A trained anthropologist, Jim Wafer spent a year in Brazil researching Candomble for his doctorate. The result is a thought-provoking but often difficult and sometimes frustrating account. He alternates between narrative passages where he describes people he met and things he observed, and other analytical passages where he discusses theories of anthropology. Those theoretical passages are particularly dense, and leave one wondering whether specialists only seem to write obscurely because they assume so much expertise, or whether it is actually important for them to write obscurely in order to establish their insider status to other specialists. The narrative passages bring to light many aspects of Candomble that have not appeared in more popular accounts of Afro-Brazilian religion. Wafer focuses on the Exus and Caboclos, the least exalted of the Cadomble pantheon, and shows that their possessions often come outside of any ritual context. He also suggests that the personalities of the medium and those of the possessing "entity" are not entirely distinct, but tend to blur together. And he gives much valuable insight into the personality and political conflicts that go on in a terreiro. You could say he's giving the least flattering view of Candomble, in which neurotic and self-centered people use a complex religion as a semi-successful coping mechanism in their lives. What is missing is any vivid sense of the transcendant mood of the experience, or the joyful energy so evident in Candomble and Umbanda recordings. Wafer seems often to feel guilty or depressed by his status as a pretend-devotee, given unusual attention by a leader who hopes to exploit this foreign intellectual for publicity. Also, Wafer cheats by not explaining his own religious beliefs, and thus denying us a context to understand his observations. Evidently a person who is fond of hinting and being indirect, Wafer seems, at a guess, to be about 25% open to the possibility that supernatural factors are at work, and about 50% committed to a postmodernist view that there is no "objective" reality anyway. I'd say the book is worth reading selectively for the interesting observations that emerge here and there. A more sympathetic and idealized account of Umbanda, a closely-related Afro-Brazilian tradition, is available in Macumba: The Teachings of Maria-José, Mother of the Gods.