Product Description

The narrator of this extraordinary tale is a man in search for truth. He answers an ad in a local newspaper from a teacher looking for serious pupils, only to find himself alone in an abandoned office with a full-grown gorilla who is nibbling delicately on a slender branch. "You are the teacher?" he asks incredulously. "I am the teacher," the gorilla replies. Ishmael is a creature of immense wisdom and he has a story to tell, one that no other human being has ever heard. It is a story that extends backward and forward over the lifespan of the earth from the birth of time to a future there is still time save. Like all great teachers, Ishmael refuses to make the lesson easy; he demands the final illumination to come from within ourselves. Is it man's destiny to rule the world? Or is it a higher destiny possible for him-- one more wonderful than he has ever imagined?

Product Details

• Amazon Sales Rank: #2489 in Books
• Published on: 1995-07-01
• Released on: 1995-05-01
• Original language: English
• Number of items: 1
• Binding: Paperback
• 263 pages

Features

• ISBN13: 9780553375404
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

From Publishers Weekly
Quinn ( Dreamer ) won the Turner Tomorrow Award's half-million-dollar first prize for this fascinating and odd book--not a novel by any conventional definition--which was written 13 years ago but could not find a publisher. The unnamed narrator is a disillusioned modern writer who answers a personal ad ("Teacher seeks pupil. . . . Apply in person.") and thereby meets a wise, learned gorilla named Ishmael that can communicate telepathically. The bulk of the book consists entirely of philosophical dialogues between gorilla and man, on the model of Plato's Republic. Through Ishmael, Quinn offers a wide-ranging if highly general examination of the history of our civilization, illuminating the assumptions and philosophies at the heart of many global problems. Despite some gross oversimplifications, Quinn's ideas are fairly convincing; it's hard not to agree that unrestrained population growth and an obsession with conquest and control of the environment are among the key issues of our times. Quinn also traces these problems back to the agricultural revolution and offers a provocative rereading of the biblical stories of Genesis. Though hardly any plot to speak of lies behind this long dialogue, Quinn's smooth style and his intriguing proposals should hold the attention of readers interested in the daunting dilemmas that beset our planet. 50,000 first printing; major ad/promo.
Copyright 1991 Reed Business Information, Inc.

From Library Journal
Winner of the Turner Tomorrow Fellowship, a literary competition intended to foster works of fiction that present positive solutions to global problems, this book offers proof that good ideas do not necessarily equal good literature. Ishmael, a gorilla rescued from a traveling show who has learned to reason and communicate, uses these skills to educate himself in human history and culture. Through a series of philosophical conversations with the unnamed narrator, a disillusioned Sixties idealist, Ishmael lays out a theory of what has gone wrong with human civilization and how to correct it, a theory based on the tenet that humanity belongs to the planet rather than vice versa. While the message is an important one, Quinn rarely goes beyond a didactic exposition of his argument, never quite succeeding in transforming idea into art. Despite this, heavy publicity should create demand. Previewed in Prepub Alert, LJ 10/15/91.
- Lawrence Rungren, Bedford Free P.L., Mass.
Copyright 1991 Reed Business Information, Inc.

From Kirkus Reviews
Here's the novel that, out of 2500 submissions, won the ecological-minded Turner Tomorrow Award--and caused a mutiny among the judges when it was awarded the $500,000 first prize. Is it that good--or bad? No, but it's certainly unusual, even eccentric, enough to place Quinn (the paperback Dreamer, 1988) on the cult literary map.

What's most unusual is that this novel scarcely is one: beneath a thin narrative glaze, it's really a series of Socratic dialogues between man and ape, with the ape as Socrates. The nameless man, who narrates, answers a newspaper ad (``TEACHER seeks pupil...'') that takes him to a shabby office tenanted by a giant gorilla; lo! the ape begins to talk to him telepathically (Quinn's failure to explain this ability is typical of his approach: idea supersedes story). Over several days, the ape, Ishmael, as gruff as his Greek model, drags the man into a new understanding of humanity's place in the world. In a nutshell, Ishmael argues that humanity has evolved two ways of living: There are the ``Leavers,'' or hunter-gatherers (e.g., Bushmen), who live in harmony with the rest of life; and there are the ``Takers'' (our civilization), who arose with the agricultural revolution, aim to conquer the rest of life, and are destroying it in the process. Takers, Ishmael says, have woven a ``story'' to rationalize their conquest; central to this story is the idea that humanity is flawed--e.g., as told in the Bible. But not so, Ishmael proclaims; only the Taker way is flawed: Leavers offer a method for living well in the world ... A washout as a story, with zero emotional punch; but of substantial intellectual appeal as the extensive Q&A passages (despite their wild generalities and smug self-assurance) invariably challenge and provoke: both Socrates and King Kong might be pleased. -- Copyright ©1991, Kirkus Associates, LP. All rights reserved.

Customer Reviews

Read Ishmael Carefully
I've read several reviews of this book and found that, despite Quinn's careful attempts to get his message across clearly and unequivocally, many readers misunderstand the finer points of Ishmael's arguments and end up praising or condemning Ishmael for the wrong reasons. Here is a short list of common misunderstandings you're likely to encounter in the course of reading reviews of this book:

(1) The central message is a hackneyed statement about saving the planet: All we have to do is this or that. We need to treat the earth better, or treat each other better, etc....

No, the author has no such message. He is not even concerned with saving the planet. He merely points out that, in the past, there were many ways a human could make a living in the world that did not threaten to render the planet uninhabitable. As George Carlin once said: "The planet isn't going anywhere. We are!" The author recommends that if we are concerned about our future, then we should find out as much as we can about these other ways of living in the world and what made them sustainable.

(2) This is communism.

No, this is tribalism, the cultural traits of which have been found to be conducive to sutainable ways of living.

So-called communist countries operate the same unsustainable lifestyle as so-called democratic countries and are just as hierarchical and corrupt. Nothing new, except the academic devaluation of the individual. In "democratic" countries, the devaluation is not openly professed, only practiced and theoretically implied. Progress means the same thing in both societies: the technological displacement of people.

(3) The ape is omniscient; skeptics beware.

Skeptics always beware. Ishmael is the ultimate skeptic. He takes nothing for granted. His arguments are based on information available to any human being with a library card. You'll remember that when the student enters Ishmael's room, he notices dozens of books on history and anthropology piled up on the shelf. You don't have to take Ishmael's word for granted. If you're skeptical, go look it up. The ape is not omniscient. He's well informed.

(4) The book proclaims: "There is something unnatural about the way we live."

I agree. There is nothing natural about the way we live. But there's nothing natural about the way any human has ever lived.

There's never been an all-natural people. We are and have always been all-cultural. Nature supplies us with the urges to satisfy certain life imperatives (i.e. nutritional, procreative, protective, etc...). But culture determines the way we go about responding to these urges; that is to say, there is nothing natural about the way we satisfy these natural desires. We may be at a loss to change our nature and the urges we feel, but we are capable of constructing a better, more sustainable way of responding to nature's edicts.

(5) Based on the arguments of the book, one could conclude that "we, as a species, are...."

Quinn has nothing conclusive to say about humanity or "we as a species," except that every human is dependent on culture and that the bulk of the information that constitutes human cultures is mythological. His main concern here is with the general evolution of two distinct ways of living on this planet. One is sustainable, the other is not. We as a species have not messed things up. One culture out of tens of thousands has managed to make a mess of things. By engaging in unsustainable behavior that threatens to destroy the ecosystems upon which humans everywhere depend (i.e., totalitarian agriculture), we - the people of a single culture - are precipitating the extinction of humankind.

Ishmael: A Critical Analysis of Civilization
It is a general rule that any particular culture can only be understood by someone outside of it - a neutral observer, unaffected by prejudice or indoctrination. This is the reasoning behind Quinn's choice of a gorilla named Ishmael as the main character of this novel, who conducts a series of dialogues analyzing the whole of civilization itself.

But what is the civilization that Quinn looks at? Instead of muttering about monumental building and written language, Quinn treats civilization in a method that is becoming increasingly popular: as the result of a critical mass of humanity that makes possible rapid advances in knowledge and science. For this to be possible, intensive agriculture must be used to raise the population density to such a point that civilization occurs.

So Quinn uses a gorilla as an outsider looking in and perceiving the reality of civilization - of cultures using intensive agriculture to dominate the world. His conclusions are for the most part negative: he concludes that civilization is not sustainable in the long term (that is, over millions of years).

The observations used to come to this conclusion are relatively well-known; that civilization is the greatest disaster to befall earth in the past 65 million years. In terms of pollution, deforestation, extinction, and overall negative impact to the web of life itself, humanity is supreme among all the species. What Quinn does not share with the others who know these facts is a belief that civilization will overcome any difficulties it encounters. Civilization, to Quinn, is the problem, not the solution.

_Ishmael_ is the presentation of these ideas in a Socratic method from a gorilla to a man "with an earnest desire to save the world." There isn't really any plot to this book, nor does Quinn intend there to be. The disappearance of Ishmael at the end of book is the only story-like element in _Ishmael_, and it is really an attempt by Quinn to set the reader free - to encourage him/her to think about civilization for himself rather than be told about it by a telepathic gorilla. I've always had the feeling that this should be considered nonfiction, rather than a story.

The problem presented by _Ishmael_ is simple: civilization is the problem. The solution is both simple and complex: in order to preserve a human niche in the ecosystem, we must go beyond civilization. Working to figure out just what this means is one of the great joys of reading _Ishmael_, whether or not you agree with Quinn's assessment of the situation. _Ishmael_ is a book that will make you look around and think, and perhaps reach some conclusions that you may find surprising. Highly recommended.

Excellent
Much like the One Book for Waterloo this year, Hominids by Robert J. Sawyer, this book looks at the history of humankind on this planet and all we have done to it. It will challenge the prevailing belief that more and bigger is better. The book begins with an ad in the paper "TEACHER seeks pupil. Must have earnest desire to save the world. Apply in Person." In the book, the gorilla Ishmael has learned to communicate through thought with humans. He also has a message that we cannot afford not to hear. The book focuses around a series of conversations between Ishmael and his student. It presents a different interpretation of how we went from being a hunter-gather society to an agrarian one. Also how that system is bound to fail. For me the most haunting thing in the book is two quotes. Early on we see a poster that states: "WITH MAN GONE, WILL THERE BE HOPE FOR GORILLA?" p.9 and much later, on the back of the first poster, "WITH GORILLA GONE, WILL THERE BE HOPE FOR MAN?" p.263. This is a great read especially for a sunny summer afternoon, or two. This is also the first in a trilogy.