Product Description

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris's recent bestseller, The End of Faith, Christopher Hitchens makes the ultimate case
against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos. With eloquent clarity, Hitchens frames the argument for a more secular life based on science and
reason, in which hell is replaced by the Hubble Telescope's awesome view of the universe, and Moses and the burning bush give way to the beauty and symmetry
of the double helix.

Product Details

• Amazon Sales Rank: #1083 in Books
• Published on: 2007-05-01
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 307 pages

From Publishers Weekly
Hitchens, one of our great political pugilists, delivers the best of the recent rash of atheist manifestos. The same contrarian spirit that makes him delightful reading as a political commentator, even (or especially) when he's completely wrong, makes him an entertaining huckster prosecutor once he has God placed in the dock. And can he turn a phrase!: "monotheistic religion is a plagiarism of a plagiarism of a hearsay of a hearsay, of an illusion of an illusion, extending all the way back to a fabrication of a few nonevents." Hitchens's one-liners bear the marks of considerable sparring practice with believers. Yet few believers will recognize themselves as Hitchens associates all of them for all time with the worst of history's theocratic and inquisitional moments. All the same, this is salutary reading as a means of culling believers' weaker arguments: that faith offers comfort (false comfort is none at all), or has provided a historical hedge against fascism (it mostly hasn't), or that "Eastern" religions are better (nope). The book's real strength is Hitchens's on-the-ground glimpses of religion's worst face in various war zones and isolated despotic regimes. But its weakness is its almost fanatical insistence that religion poisons "everything," which tips over into barely disguised misanthropy. (May 30)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

From The Washington Post's Book World/washingtonpost.com
Reviewed by Stephen Prothero

A century and a half ago Pope Pius IX published the Syllabus of Errors, a rhetorical tour de force against the high crimes and misdemeanors of the modern world. God Is Not Great, by the British journalist and professional provocateur Christopher Hitchens, is the atheists' equivalent: an unrelenting enumeration of religion's sins and wickedness, written with much of the rhetorical pomp and all of the imperial condescension of a Vatican encyclical.

Hitchens, who once described Mother Teresa as "a fanatic, a fundamentalist, and a fraud," is notorious for making mincemeat out of sacred cows, but in this book it is the sacred itself that is skewered. Religion, Hitchens writes, is "violent, irrational, intolerant, allied to racism and tribalism and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children." Channeling the anti-supernatural spirits of other acolytes of the "new atheism," Hitchens argues that religion is "man-made" and murderous, originating in fear and sustained by brute force. Like Richard Dawkins, he denounces the religious education of young people as child abuse. Like Sam Harris, he fires away at the Koran as well as the Bible. And like Daniel Dennett, he views faith as wish-fulfillment.

Historian George Marsden once described fundamentalism as evangelicalism that is mad about something. If so, these evangelistic atheists have something in common with their fundamentalist foes, and Hitchens is the maddest of the lot. Protestant theologian John Calvin was "a sadist and torturer and killer," Hitchens writes, and the Bible "contain[s] a warrant for trafficking in humans, for ethnic cleansing, for slavery, for bride-price, and for indiscriminate massacre."

As should be obvious to any reasonable person -- unlike Hitchens I do not exclude believers from this category -- horrors and good deeds are performed by believers and non-believers alike. But in Hitchens's Manichaean world, religion does little good and secularism hardly any evil. Indeed, Hitchens arrives at the conclusion that the secular murderousness of Stalin's purges wasn't really secular at all, since, as he quotes George Orwell, "a totalitarian state is in effect a theocracy." And in North Korea today, what has gone awry is not communism but Confucianism.

Hitchens is not so forgiving when it comes to religion's transgressions. He aims his poison pen at the Dalai Lama, St. Francis and Gandhi. Among religious leaders only the Rev. Martin Luther King Jr. comes off well. But in the gospel according to Hitchens whatever good King did accrues to his humanism rather than his Christianity. In fact, King was not actually a Christian at all, argues Hitchens, since he rejected the sadism that characterizes the teachings of Jesus. "No supernatural force was required to make the case against racism" in postwar America, writes Hitchens. But he's wrong. It was the prophetic faith of black believers that gave them the strength to stand up to the indignities of fire hoses and police dogs. As for those white liberals inspired by Paine, Mencken and Hitchens's other secular heroes, well, they stood down.

Hitchens says a lot of true things in this wrongheaded book. He is right that you can be moral without being religious. He is right to track contemporary sexism and sexual repression to ancient religious beliefs. And his attack on "intelligent design" is not only convincing but comical, coursing as it does through the crude architecture of the appendix and our inconvenient "urinogenital arrangements."

What Hitchens gets wrong is religion itself.

Hitchens claims that some of his best friends are believers. If so, he doesn't know much about his best friends. He writes about religious people the way northern racists used to talk about "Negroes" -- with feigned knowing and a sneer. God Is Not Great assumes a childish definition of religion and then criticizes religious people for believing such foolery. But it is Hitchens who is the naïf. To read this oddly innocent book as gospel is to believe that ordinary Catholics are proud of the Inquisition, that ordinary Hindus view masturbation as an offense against Krishna, and that ordinary Jews cheer when a renegade Orthodox rebbe sucks the blood off a freshly circumcised penis. It is to believe that faith is always blind and rituals always empty -- that there is no difference between taking communion and drinking the Kool-Aid (a beverage Hitchens feels compelled to mention no fewer than three times).

If this is religion, then by all means we should have less of it. But the only people who believe that religion is about believing blindly in a God who blesses and curses on demand and sees science and reason as spawns of Satan are unlettered fundamentalists and their atheistic doppelgangers. Hitchens describes the religious mind as "literal and limited" and the atheistic mind as "ironic and inquiring." Readers with any sense of irony -- and here I do not exclude believers -- will be surprised to see how little inquiring Hitchens has done and how limited and literal is his own ill-prepared reduction of religion.

Christopher Hitchens is a brilliant man, and there is no living journalist I more enjoy reading. But I have never encountered a book whose author is so fundamentally unacquainted with its subject. In the end, this maddeningly dogmatic book does little more than illustrate one of Hitchens's pet themes -- the ability of dogma to put reason to sleep.

Copyright 2007, The Washington Post. All Rights Reserved.

From AudioFile
The author propounds his belief that all religion is not only wrong-headed but dangerous. One doubts the flamboyant journalist will sway those convinced that metaphysical certainty depends on faith, not proof, and that the higher powers are fundamentally good. Others will find his points familiar (if not self-evident), his knowledge wide, his writing graceful, and his sarcasm apt. Like partisans of any description, he ignores inconvenient facts and overstates his case. As narrator, he contributes a pleasantly moderated voice and a listener-friendly British accent. At times, he sounds a bit tired, at other times rushed, but, all in all, he reads well enough, with the added benefit of knowing where the laugh lines are. Y.R. © AudioFile 2007, Portland, Maine-- Copyright © AudioFile, Portland, Maine

Customer Reviews

Untitled, Sorry.
I've absolutely loved everything Christopher Hitchens has said about religion in this book and everything else he's had to say about religion before and after. He's a brilliant man who's done his homework. But I think the title is misleading because I don't think god(as in the concept or possibility) is inseperable from religion. In other words I don't think its unreasonable for an anti or exreligious person or even a scientist to believe in god. As long that god isn't being worshiped and does not stand in the way of education, than it is reasonable.

As long as the concept and possibility of god is used responsibly and not selfishly, it shouldn't stand in the way of truth. Religion is the problem because it is education's worst nightmare, it is absolute. As long as people interpret god as being a cross between Kim Jong Il and some self-centered teenaged girl from Beverly Hills as religion has done beautifully for thousands of years, than its going to become more and more difficult for rational people to be taken seriously by atheists when they say they believe in god too.

But that's enough of my rambling, buy this book, I don't care who you are because Hitchens has said what needs to be said relentlessly about the evils of religion. Don't be ashamed or afraid of being an atheist because books like this one demonstrate that its a good thing.

Informative and persuasive
Hitchens is an extremely sharp, erudite, and well-qualified author on the subject of religion. Having had several encounters with different faiths in his life, he is a journalist who has witnessed first-hand the effects of religious belief around the world. He also has intimate knowledge of religious traditions through history, as well as of important thinkers. In this book he chronicles how throughout human history, religion has been the bringer of more suffering, fear, and misery than any other force. What's sad is that most of what he says is obvious, yet most everyone is afraid to admit it. At one point Hitchens gets a bit carried away, arguing that Stalin's regime showed many characteristics of a monotheistic religion. That may be true, but there's a logical fallacy at work: just because religious institutions tend to be totalitarian in nature, and Stalinism was totalitarian, doesn't make Stalinism a religion. It's important to realize that it's religious institutions that are responsible for the considerable damage catalogued in the book. The faithful don't tend to be any more or less moral than the nonfaithful, but the power of religion as a means of dominance and control gives them a whole lot of leverage.

The War on Religion - A never ending conflict
it comes to no surprise that these anti-religious loons are trying to convert as many people to atheism and humanism when events like 9/11 were sparked by religious fundamentalism. It is fundamentalism that is the problem, not religion itself. However, these people who have limited understanding of God seek to do damage which is not supposed to be the role of individuals but rather a collective of people who seek to prove that they are right and everyone else who is not like them is wrong. These secular fundamentalists are no different nor any better than their religious counterpart, I find it interesting how much they have in common yet they hate each other.

This war on religion should be more so focused upon the war against fundamentalism, not religion, nor God. These inspired texts have caused much conflict, no one can deny it, but they have also cause people to reach potentials never before reached. Could it be that fundamentalism is the problem being that fundamentalism is what has caused religion to be used for war and personal gain? These critics of religion should be willing to help their religious heretical counterparts in breaking down dogmatic fundamentalism. Instead they dont, they attack all of religiosity as if it was the full problem. These books and others like them are based on ignorance.