Product Description

In this updated reissue of his 1984 classic, James Fowler applies his groundbreaking research on the development of faith to Christianity. In his revised first chapter Fowler locates his approach to the study of human and faith development in relation to the contemporary conversation about identity and selfhood in postmodernity. Fowler invites readers to explore what it means to find and claim vocation: a purpose for one's life that is part of the purposes of God. Reclaiming covenant and vocation as ideals for responsible, mature, Christian selfhood, Fowler shows how a dynamic understanding of what vocation involves can both inform and transform lives.

Product Details

• Amazon Sales Rank: #191709 in Books
• Published on: 1999-11
• Original language: English
• Number of items: 1
• Binding: Paperback
• 176 pages

Review
"Here we have Fowler's own and explicitly Christian word on the interface of faith development research and the particularity of Christian covenant/vocation. A gift to us and an invaluable resource." --Thomas H. Groome, professor of theology and religious education, Boston College

"No one, we believe, has provided more valuable scientific findings and theoretical formulations for those whose care for others is focused principally on the growth of the spirit, and of the person as a whole, than James. W. Fowler." --James J. Gill, editor-in-chief, Human Development

"Becoming Adult, Becoming Christian is an excellent resource for pastoral ministers and religious educators, offering practical insights based upon solid research." --Barbara J. Fleischer, director, Loyola Institute for Ministry, Loyola University

From the Publisher
A groundbreaking look at the development of faith that points the way to responsible, mature Christian selfhood.

From the Inside Flap
Explore Yourself-in Spirit and FaithIn this updated reissue of his 1984 classic, James Fowler-author of the bestselling Stages of Faith-applies his groundbreaking research on the development of faith to Christianity. Grounded in developmental psychology, theology, and practical ethics, Becoming Adult, Becoming Christian shows how communities of shared beliefs can support and nurture individuals as they shape themselves, and are shaped, in spirit and faith. In his revised first chapter Fowler locates his approach to the study of human and faith development in relation to the contemporary conversation about identity and selfhood in postmodernity. Fowler invites readers to explore what it means to find and claim vocation: a purpose for one's life that is part of the purposes of God. Reclaiming covenant and vocation as ideals for responsible, mature, Christian selfhood, Fowler shows how a dynamic understanding of what vocation involves can both inform and transform lives.

Customer Reviews

Best book I read in 1996.
According to M. Scott Peck's endorsement of Fowler's scholarly Stages of Faith, Fowler is the leader in faith develoment theory. In _Becoming Adult_, Fowler describes, in simpler, accessible language, the stages of faith and how they relate to emotional development. Fowler summarizes the work of Erik Erikson and two other prominent developmental theorists, and compares his stages to theirs. Fowler's summarization of these theorists' views is very helpful. Students of Erik Erikson's eight stages of psychosocial development will appreciate this book very much. Despite the book's title and Fowler's Christian faith, the book is surprisingly non-Christian in orientation, and applies to faith development in general. Examples used in the book span many faith traditions. The chapters on vocation and divine calling are interesting, thought provoking, and insightful. For the reader seeking for models of normal, healthy spiritual and emotional development, this easy to read (but not simplistic) book is an excellent seminal volume in the personal library

Becoming Adult, Becoming Christian . . .even women mature!
Fowler answers critics of his earlier writing, Stages of Faith, with a more inclusive view of what constitutes faith maturity. He acknowledges the more relational approach of women may be as valid to determine maturity as the predominately male model from his previous work. Research by feminist scholars, such as Carol Gilligan are inculded for a more comprehensive view of the markers indicating maturity. Fowler also offers greater recognition of the work of the Holy Spirit within each stage to encourage movement toward trainsitions needed for deeper maturity.

Reconcilating Fowler's 'Faith' and Christian 'Faith'
Fowler's Faith Development Theory is commonly being used to describe Christian spiritual growth. Yet, when it was first formulated, Fowler described faith as `seeking meaning in our lives' and universal, thus not limited to Christianity. This theory, which arise out of Piaget's cognitive and Kohlberg's moral development theories are descriptive and did not take into consideration the supernatural/spiritual.

This book was Fowler's attempt to reconcile his development theory to the Christian theological concept of salvation and sanctification. His approach to integrate this is by the concept of vocation which `is the response a person makes with his or her total self to the address of God and to the calling to partnership'. He defined this partnership as synergy between the human potential and the work of the Spirit which he called `grace'. Fowler defined blockage to this synergy as sin and unblocking this synergy as salvation. The aim of this partnership is `in God's work in the world' which Fowler elaborated as partnership with God the Creator, with the governing action of God and in the liberative and redemptive action of God. However, what Fowler was describing are a series of behavioural pattern. Any description of spiritual growth must include a new creation, inner transformation and fruit of the Holy Spirit. One needs to differentiate between descriptors and contents.

Fowler then went on to describe vocation, relationship of vocation and Christian communities and the Christian story. While I agree that our vocation is a call by God for His purpose, I do wish Fowler had explained how the different stages of his theory can be directly linked to the redemptive work of Jesus on the cross, justification by faith and the work of the Holy Spirit to sanctify us into Christian maturity (Christ-likeness). In the final chapter, he did try again to integrate spiritual maturity and development theories but surprisingly, he used Levinson's seasons of life theory instead of his own. In the end, Fowler did not give a clear picture of the integration of his faith development theory and theology.