Product Description

Honorable Mention, Philosophy category, 2007 Professional/Scholarly Publishing Awards for Excellence Competition presented by the Association of American Publishers, Inc.

If consciousness is the "hard problem" in mind science—explaining how the amazing private world of consciousness emerges from neuronal activity—then the "really hard problem," writes Owen Flanagan in this provocative book is explaining how meaning is possible in the material world. How can we make sense of the magic and mystery of life naturalistically, without an appeal to the supernatural? How do we say truthful and enchanting things about being human if we accept the fact that we are finite material beings living in a material world, or, in Flanagan's description, short-lived pieces of organized cells and tissue? Flanagan's answer is both naturalistic and enchanting. We all wish to live in a meaningful way, to live a life that really matters, to flourish, to achieve eudaimonia—to be a "happy spirit." Flanagan calls his "empirical-normative" inquiry into the nature, causes, and conditions of human flourishing eudaimonics. Eudaimonics, systematic philosophical investigation that is continuous with science, is the naturalist's response to those who say that science has robbed the world of the meaning that fantastical, wishful stories once provided.

Flanagan draws on philosophy, neuroscience, evolutionary biology, and psychology, as well as on transformative mindfulness and self-cultivation practices that come from such nontheistic spiritual traditions as Buddhism, Confucianism, Aristotelianism, and Stoicism, in his quest. He gathers from these disciplines knowledge that will help us understand the nature, causes, and constituents of well-being and advance human flourishing. Eudaimonics can help us find out how to make a difference, how to contribute to the accumulation of good effects—how to live a meaningful life.

Product Details

• Amazon Sales Rank: #75930 in Books
• Published on: 2009-04-30
• Original language: English
• Number of items: 1
• Binding: Paperback
• 304 pages

Features

• ISBN13: 9780262512480
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
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Review
"Flanagan brings his down-to-earth, ever-engaging style to the deep quandary of the human condition: how to flourish as material beings in this material world. Eschewing spiritualist notions of 'enchantment,' he argues passionately that 'empiricism is the best source of true wisdom about our nature and our situation.' In his inimitable way he takes on evolution, brain science, philosophy of mind, and the Abrahamic religions to develop a Buddhist-inspired vision of "Eudaimonics": the art of human flourishing. The Really Hard Problem will appeal to philosophers, cognitive neuroscientists, religionists, and others open to materialist efforts to bridge the science/religion divide."
—Gillian Einstein, Associate Professor, Departments of Psychology, and Public Health Science, University of Toronto

"In The Really Hard Problem, Owen Flanagan explores the eternal question of meaning with his characteristic brilliance, keen insight, scrupulous intellectual integrity, and an attitude of 'joyful optimistic realism.' With an uncompromising dedication to discovering truth and an undistorted view of the world, he offers an intriguing approach to leading a life of greater meaning—a journey that does not require charting a course for speculative supernatural worlds, but rather one which ultimately leads to an understanding of how we have all we need to be happy and to flourish, while remaining grounded right at home in our natural world. The Really Hard Problem makes a significant contribution to our understanding about human happiness, flourishing, and what it is to lead a meaningful life."
—Howard Cutler, Doctor of Psychiatric Medicine, and co-author (with the Dalai Lama) of The Art of Happiness

"In an era when extremists are hogging the microphone, we need Owen Flanagan more than ever to help us understand the deep compatibility of the human quests for scientific truth and spiritual meaning. Flanagan is one of the few modern philosophers who deserves to be called wise."
—John Horgan, author of Rational Mysticism, and Director of the Center for Science Writings, Stevens Institute of Technology

"Ironically, contemporary philosophy almost never asks the philosophical questions that matter most deeply to our everyday lives. In fact those meaning of life questions have been deliberately avoided. Now, Owen Flanagan brings his trademark clarity, breadth of scientific knowledge, and wit to bear on questions that have seemed too big for analytic philosophy—what is the relation between religion and science, and what can we do to lead fulfilling and meaningful lives in a material world defined by scientific inquiry? He includes an exceptionally well-informed and thoughtful account of the Buddhist tradition, and empirical findings from 'positive psychology', as well as philosophical arguments. This book is a distinctive and compelling combination of skeptical rationality and gentle affirmation of the enchantment of the everyday."
—Alison Gopnik, Professor of Psychology, University of California, Berkeley

"Owen Flanagan explores the questions that matter most to us—life's magic, mystery, and meaning—in the most engaging, even entertaining, style. By expanding philosophy from a Eurocentric bias to include views from the East, Flanagan finds fresh answers to perennial questions. The Really Hard Problem is a delight."
—Daniel Goleman, Psychologist, and author of Social Intelligence

"Owen Flanagan has written an important book. A broad tradition in philosophy, starting at least with Socrates, continued by Plato and down the centuries, asks, "What is a good life?". English-speaking philosophy has largely ignored what Socrates and Plato started. Flanagan writes passionately that we find meaning in a space of science, arts, politics, ethics, and spirituality. We seek eudaimonia. He reopens the English-speaking mind."
—Stuart Kauffman, MacArthur Fellow, Founding Director of The Institute for Biocomplexity and Informatics, The University of Calgary

"Science tells us that we're imperfect products of biological trial and error, reconstituted remnants of exploded stars, and likely to be gone in the time it takes the Universe to make a cup of coffee. Some people find this unsettling, but Flanagan thinks we can handle it. With an open mind, good humor, encyclopedic knowledge, and philosophical tenacity, Flanagan tackles the Big Question: Can we find Meaning and Truth at the same time? Great reading for Homo sapiens."
—Joshua Greene, Department of Psychology, Harvard University

"The book sparkles with thought and a likeable humour."
— Steven Poole, The Guardian

"With his characteristic wit, wisdom, and wide-ranging knowledge, Flanagan shows how ethics, brain science, philosophy of mind, and traditions of contemplative self-cultivation together can promote human flourishing and the search for meaning. Flanagan takes on the big questions and his answers to them deserve to be read by all."
—Evan Thompson, Professor of Philosophy, University of Toronto, and author of Mind in Life: Biology, Phenomenology, and the Sciences of Mind

About the Author
Owen Flanagan is James B. Duke Professor of Philosophy at Duke University. He is the author of Consciousness Reconsidered (MIT Press), The Problem of the Soul: Two Visions of Mind and How to Reconcile Them, and other books.

Customer Reviews

Looking for Happiness in All the Right Places
Contrary to popular conceptions about "spirituality," Indian religion and philosophy are closely related to the Indic natural sciences (i.e. mathematics and astronomy). Around the sixth century BCE, philosophical works were produced that examined the position of living beings, and the universe, as a "natural phenomenon" (Warder, 1970). Many of these thinkers maintained that life evolved out of natural laws, and was not subject to the control of gods -- or a God. Their diverse systems of thought ranged from philosophical materialism to im-materialism; however these philosophers were united by a common goal -- the search for meaning and happiness. One of the more famous individuals to emerge from this era of Indian history was the Buddha. It is little wonder that the contemporary philosopher, Owen Flanagan, has taken a serious interest in the rich philosophical literature of Buddhism, and its most visible spokesperson -- the Dalai Lama.

Flanagan's new book, THE REALLY HARD PROBLEM: MEANING IN A MATERIAL WORLD, is the product of many years of research in both Western and Eastern philosophy of mind. While he champions certain elements of non-Western thought, he never strays from his foundational commitment to naturalism. The purpose of his project is clearly pragmatic in its multidisciplinary approach and its aim to promote "human flourishing." Resurrecting the language of Aristotle, Flanagan refers to this as "Project Eudaimonia." He says:

"Eudaimonics, as I conceive it and depict it in what follows, provides a framework for thinking in a unified way about philosophical psychology, moral and political philosophy, neuroethics, neuroeconomics, and positive psychology, as well as about transformative mindfulness practices that have their original home in non-theistic spiritual traditions such as Buddhism, Aristotelianism, and Stoicism. . . Eudaimonics is the activity of systematically gathering what is known about these three components of well-being and attempting to engender as much flourishing as is possible" (page 4).

Flanagan's innovative thinking is a refreshing contrast to the parochial and culturally myopic ideas of his philosophical peers. In choosing to address a "really hard problem" (i.e. human happiness), he not only contributes a much needed voice, but adds his name to a lineage of naturalist thinkers going back to ancient Greece and India. This book will surely be a milestone in the ongoing (perhaps never-ending) endeavor to find "meaning in a material world."

A dialogue between science and philosophy
Owen Flanagan's new book, The Really Hard Problem: Meaning in a Material World, offers a synthesis of ancient wisdom traditions with the best of contemporary science, ethics, and epistemology. The amalgamation is a delightful and thought-provoking survey of what it means for humans to flourish. Flanagan explains why what we know from today's best science should leave us genuinely hopeful for a sketch of best-practices for living full, ethically committed lives. Written in a clear, dryly witty style, The Really Hard Problem speaks to lay readers and theorists alike. I worked through the book over the course over three days, often stopping to read passages aloud to my partner and take notes about how humans should understand themselves in the world. If you're interested in a fruitful, spiritually-expansive dialogue between science and wisdom traditions, then I recommend this book highly. It's simply terrific.

Flanagan empowers his readers to summon up their own wisdom
Owen Flanagan endeavours to find meaning in a material world - no less. And what a quest it is! Never mind his conclusions, Flanagan's book trumps the not-so-intelligent works of design theorists by its sheer breadth of argument, imaginative approach and evocative style, empowering its readers to summon up their own wisdom in answering the one really hard question that life has in store for us: supposing that consciousness is nothing but an emergent property of a functioning brain, what does that mean? Who else would have the philosophical wherewithal to draw on the Dalai Lama's interlocutory exploration of Western science to shed light on our own culture's tentative grappling with the findings of neuroscience and evolutionary biology? Flanagan's graceful treatment of the Dalai Lama's so-called caveat - not finding something does not prove it does not exist - is a first, as is his discussion of this modern Tibetan philosopher's stance on the neuronal-correlates-of-consciousness view. Any reader who prefers to think for himself of herself about the meaning of life - instead of being lectured on it ex cathedra - should read Owen Flanagan's work.