Product Description

An urgent reconceptualization of the Wars on Terror from the author of The Shield of Achilles (“magisterial”— The New York Times, “a classic for future generations”—The New York Review of Books). In this book Philip Bobbitt brings together historical, legal, and strategic analyses to understand the idea of a “war on terror.” Does it make sense? What are its historical antecedents? How would such a war be “won”? What are the appropriate doctrines of constitutional and international law for democracies in such a struggle?

He provocatively declares that the United States is the chief cause of global networked terrorism because of overwhelming American strategic dominance. This is not a matter for blame, he insists, but grounds for reflection on basic issues. We have defined the problem of winning the fight against terror in a way that makes the situation virtually impossible to resolve. We need to change our ideas about terrorism, war, and even victory itself.

Bobbitt argues that the United States has ignored the role of law in devising its strategy, with fateful consequences, and has failed to reform law in light of the changed strategic context. Along the way he introduces new ideas and concepts—Parmenides’ Fallacy, the Connectivity Paradox, the market state, and the function of terror as a by-product of globalization—to help us prepare for what may be a decades-long conflict of which the battle against al Qaeda is only the first instance.

At stake is whether we can maintain states of consent in the twenty-first century or whether the dominant constitutional order will be that of states of terror. Challenging, provocative, and insightful, Terror and Consent addresses the deepest themes of governance, liberty, and violence. It will change the way we think about confronting terror—and it will change the way we evaluate public policies in that struggle.

Product Details

• Amazon Sales Rank: #2917 in Books
• Published on: 2008-04-01
• Released on: 2008-04-01
• Number of items: 1
• Binding: Hardcover
• 688 pages

From Publishers Weekly
Starred Review. Bobbitt follows his magisterial Shield of Achilles with an equally complex and provocative analysis of the West's ongoing struggle against terrorism. According to Bobbitt, the primary driver of terrorism is not Islam but the emergence of the market state. Market states (such as the U.S.) are characterized by their emphasis on deregulation, privatization (of prisons, pensions, armies), abdication of typical nation-state duties (providing welfare or health care) and adoption of corporate models of operational effectiveness. While market states are too militarily formidable to be challenged conventionally, they have allowed for the sale of weapons on the international market, thereby losing their monopoly on mass destruction; furthermore they are disproportionately vulnerable to destabilizing, delegitimating, demoralizing terror. Bobbitt asserts that this situation requires a shift from a strategy of deterrence and containment to one of preclusion. States must recast concepts of sovereignty and legitimacy to define what levels of force they may deploy in seeking and suppressing terrorists. Domestically, the shift involves accepting that in order to protect citizens, the state must strengthen its powers in sensitive areas like surveillance. International alliances can be a major advantage in a war waged not against terrorists, but terror itself. Terror and Consent, the first work to interpret terrorism in the context of political theory, merits wide circulation and serious consideration. (Apr.)
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From The Washington Post's Book World/washingtonpost.com

Reviewed by Daniel Byman

Philip Bobbitt thinks big. His latest book, Terror and Consent, even gently criticizes Samuel Huntington's Clash of Civilizations and Francis Fukuyama's End of History as "not big enough." Bobbitt contends that the world is in transition from nation states to "market states" whose strategic reason for being "is the protection of civilians, not simply territory or national wealth or any particular dynasty, class, religion or ideology." This shift, he argues, has huge implications for counterterrorism, because future terrorists -- particularly if they possess nuclear or biological weapons -- may threaten the legitimacy of the market state. "Almost every widely held idea we currently entertain about twenty-first century terrorism and its relationship to the Wars against Terror," he says, "is wrong."

Bobbitt, a professor at Columbia University who previously wrote The Shield of Achilles, a monumental history of warfare, has held senior positions in several Democratic administrations. Despite his establishment pedigree, he is a thoroughgoing contrarian. Defying the nearly universal criticism among academics of the term "war on terror," Bobbitt embraces it, making a strong case -- better than the Bush administration has -- that the challenge can best be thought of as a series of wars.

His list of erroneous assumptions about terror goes on for two pages, beginning with the idea "that terrorism has always been with us, and though its weapons may change, it will remain fundamentally the same." In reality, he argues, al-Qaeda represents a new form of terrorism that seeks mass casualties, is highly decentralized and, like its market-state enemy, even uses outsourcing. Should Osama bin Laden be defeated tomorrow, Bobbitt says, the kind of terrorism he pioneered is here to stay.

In using the term "war" to describe its counterterrorist activities, the Bush administration has seemed at times to disdain legal constraints on the use of torture and electronic surveillance. But Bobbitt doesn't plead for a return to the status quo of the 1990s. Rather, he calls for public recognition of the need for new tools to fight terrorism and, at the same time, for ensuring their conformity to law. While readers may at first see this as another Democratic critique of Bush, in many ways it is just the opposite: an intelligent embrace of the Bush administration's strategic worldview but not its methods.

Yet some of Bobbitt's arguments fall flat. The very scope of the book detracts from its content, a stark contrast to Fukuyama and Huntington, who each presented one big thesis, tightly constructed and defended. In Terror and Consent, so many arguments are moving at any one time that it is easy to lose the logical thread through 600-plus pages. To liven things up, Bobbitt draws in examples from the Bible, ancient Greek city states, the French Resistance, the Habsburg-Valois wars and (perhaps it goes without saying) homosexual pirates. These historical parallels sometimes amuse and inform; too often they simply distract.

In his effort to show a world transformed, Bobbitt seems at times to contend that everything is new under the sun. He declares Israel's 2006 war in Lebanon to be "unique," despite many historical parallels, including past Israeli operations there. He claims that terrorism in the era of the market state is more theatrical than in the past. Yet one of the pioneering scholars of terrorism, Brian Jenkins, noted in 1975 that "terrorism is theatre." Who can forget the Black September organization's dramatic kidnapping of Israeli athletes during the Munich Olympics? History may not always repeat itself, but, as Mark Twain observed, it often rhymes.

Most interesting, and most arguable, is Bobbitt's assertion that "it hardly matters whether the forces of destruction arise from militant Islam, North Korean communism, or Caribbean hurricanes." He is correct, of course, that natural disasters, like catastrophic terrorist attacks, can kill thousands of people and undermine confidence in governments unless they respond effectively. But lumping together such disparate incidents risks making counterterrorism so broad a term as to be meaningless. Hurricanes are invariable natural disasters; terrorism varies in reaction to the response, and U.S. policy affects the incidence of attacks as well as their severity.

To his credit, Bobbitt offers many policy recommendations. One is for the United States to build an alliance of democracies ready to undertake humanitarian and strategic interventions -- essentially, NATO on steroids. He contends that this intervention doesn't always have to be military. But his book leans heavily on the "hard" side of power, and it isn't clear why his rationale for intervention in Rwanda and Darfur wouldn't apply equally to Afghanistan (pre-Taliban), Algeria, Angola, Congo, Nepal, Somalia, Tajikistan and Yemen, among other places. His doctrine does not tell us when not to intervene or when military action, rather than economic and diplomatic pressure, is necessary. These are the hardest questions.

Readers might also ask whether the Iraq misadventure should make us cautious about interventions elsewhere. Bobbitt dismisses the question, saying it is "too soon to conclude that the removal of Saddam Hussein . . . will prove to be a mistake." But that is not a satisfying argument, given that even if the United States succeeds in Iraq in years to come, the human and financial cost already has been staggering. His dismissal is disappointing in a book that is otherwise quite fair to counterarguments.

My advice is that readers should approach Terror and Consent with a mixture of caution and open-mindedness. Not all of Bobbitt's pronouncements may be convincing. But his book constantly prods us to reexamine our preconceptions about terrorism, which is by itself some preparation for what may lie ahead.

Copyright 2008, The Washington Post. All Rights Reserved.

Review
"Brilliant . . . This is quite simply the most profound book to have been written on the subject of American foreign policy since the attacks of 9/11--indeed, since the end of the cold war . . . It should be read, marked and inwardly digested by all three of the remaining candidates to succeed George W. Bush as president of the United States."
--Niall Ferguson, The New York Times Book Review

"Philip Bobbitt is perhaps the outstanding political philosopher of our time. Terror and Consent is simply indispensable for our understanding, yet it is as readable as it is profound."
--Henry Kissinger

“Philip Bobbitt has long been one of the most thoughtful and wise commentators on the state of the modern world and the challenge that it faces. But in this book, he sets out with clarity and courage the first really comprehensive analysis of the struggle against terror and what we can do to win it. Above all, he understands that this war is new in every aspect of its nature — how it has come about, the profound threat that it poses, how it has to be fought and the revolution in traditional thinking necessary to achieve victory. It may be written by an academic but it is actually required reading for political leaders.”
--Tony Blair

"In this thrilling book, Philip Bobbitt bravely confronts the myths that confound our understanding of terrorism and provides a new way of understanding this phenomenon. He does us the favor of not only describing the traps we've fallen into, but also the ways of escape."
--Lawrence Wright, author of The Looming Tower: Al-Qaeda and the Road to 9/11
 
"Powerful . . . Brilliant . . . There is so much to think about in this book that the disagreements it inspires are part of its value."--Edward Rothstein, The New York Times

"[A] remarkable effort to make sense of our post-9/11 world. Better than anyone I have read, Bobbitt has thought through both the nature of the danger and how we should defend ourselves from it."--Mark Bowden, The Philadelphia Inquirer

"Nothing less than a philosophical route-map for the war on terror and the geopolitical crisis of the early 21st century."--Matthew d'Ancona, The Spectator (UK)

"Courageous . . . One of the most important works you are likely to read this year."
--Rowan Williams, Telegraph (UK)

"Brilliant, provocative and critically important . . . Terror and Consent should be mandatory reading for all residents of the United States."--Ian Graham, New York Sun

"In this original, provocative, and deeply researched book, a superb scholar addresses some of the most basic and vital issues of our time.  Philip Bobbitt's Terror and Consent deserves to be widely read, debated and absorbed." 
-- Michael Beschloss, author of Presidential Courage

“Philip Bobbitt has taken our understanding of terrorism -- and of how to defeat it -- to a deeper level.  This brave book confronts us with the knowledge that the worst is yet to come, and it points the way for America and its allies to counter the new breed of shadowy, ultra-violent adversaries.  More importantly, Terror and Consent wisely shows how governments can do this without sacrificing their legitimacy as guarantors of human rights. This is truly the book for our times.”
--Steven Simon, Senior Fellow, Council on Foreign Relations and co-author of Age of Sacred Terror 
 
“Terror and Consent is the most profound analysis of the wars against terror.  Bobbitt puts the threat in its proper historical and theoretical context, explains its relationship to globalization, international law and the domestic constitutional structure and offers tough-minded but humane prescriptions.  No one understands the challenge of the terror threat in all its dimensions as well as Philip Bobbitt.”
--Jack Goldsmith, Shattuck Professor of Law, Harvard Law School and author of The Terror Presidency 
 
"Magisterial . . . 'important' barely begins to characterize this book."
--Craig Seligman, Bloomberg News

"Bobbitt may well be a prophet . . . Terror and Consent is the product not only of immense erudition but also of broad practical experience."
--Ben Martin, The Advocate (Baton Rouge)

"[A] complex and provocative analysis of the West's ongoing struggle against terrorism. Terror and Consent merits wide circulation and serious consideration."
--Publishers Weekly

"A distinguished scholar proposes an entirely new way of understanding and combating modern terrorism. Bobbitt keeps his feet on the ground, boldly offering detailed real-world proposals to combat the problems he outlines."
--Kirkus

"Bobbitt aims for the big picture and succeeds . . . Not just another book about terrorism, this is a complete theory of constitutional evolution and a sophisticated set of far-reaching policy prescriptions."--Booklist

Customer Reviews

Transformational
Terror and Consent : The Wars for the Twenty-First Century

This book is beyond question the most illuminating discourse on the subject I can imagine. The thinking is clear and yet very expansive and the subject is of urgent concern to every citizen of the world. I believe that only those who are blinded by religiously held preconceptions will fail to be transformed by this amazing book. So many myths with which we pupulate our contemporary thought and discussions are demolished that it would be pointless to list them. It is worth reading all the reviews, as there is a clear trend for the negative review to display firm adherence to some of these myths. I leave it to other readers to judge themselves, but for me, the positives are vast and the negatives are puny jealousies of people who are beyond rational argument.

A feature of the book for me was the outstanding writing. I usually find that reading 700 page books tiresome either because they are repetitious or poorly written or both. This book is neither. The writing is elegant, transparent, communicative, and a joy to read. The editing and organization is outstanding.

I've bought 75 copies of this book and am giving it to people who I think will appreciate, understand and benefit from the concepts argued, and who can do something about spreading this coherent vision to those who need to understand it and apply its wisdom in day-to-day affairs.

Terror and Consent
I find Dr. Bobbitt rather wordy and repetitive. He does not clearly (to me) define what a market state is. He doesn't (as far as I know) distinguish a MAJOR difference between the market and nation state: the ability of the nation state to tax. The ramifications of of this oversight could possibly knock down many of the thesis proposed. This my main problem with the book so far.

Outstanding analysis of the relationship between the liberal state and jihadist terror
Philip Bobbitt's Terror and Consent is a big book, enormous in concept, ambition, and sweep, full of portent for transnational politics in the twenty-first century. Portentousness in a book can be a good thing, provided it delivers as promised. This brilliant, polymathic book delivers more intellectual punch on the fraught relationship between state and society, terrorism and terrorists, than any book I know. Let me simply adopt Niall Ferguson's judgment, on the front page of the New York Times Book Review, calling Terror and Consent the "most profound book on the subject of American foreign policy since the attacks of 9/11 - indeed, since the end of the cold war."

Not everyone feels this way; one indicator of the book's intrinsic interest is the volatility of the reviews. The Economist was distinctly cool; Bobbitt's grand ambition, it said, "is confusing, hard to digest, and perhaps wrong." But a problem with much current analysis of terrorism, terrorists, and US responses is that it thinks small. No lack of windy tomes, true, but while much genuinely serious stuff is admirably analytic, breaking matters down into bits and pieces, it seemingly dares not synthesize the bits back into a whole again. Today's most serious efforts tend to avoid anything resembling grand strategy for winning a long-term struggle against terrorists and terrorist organizations, and the states that sponsor and shield them.

Favored instead is the narrowing method of cost benefit analysis and (adopting one version of it) a tendency to favor defensive, protective, immediate measures that are most obviously cost effective. Talk of "victory" or "winning," meanwhile, might be thought to propose talk of "war" - but these days few dare call it war, at least if one wants to remain respectable among Western policy, academic, and political elites. Governments shrink back, in fear of precisely the Muslim backlash their timidity invites, and increasingly cannot even bring themselves to identify the terrorists as Islamist, let alone Islamic. Terror and Consent, for its part, is heterodox on a long list of things. Bobbitt thinks the struggle against terrorism is plainly a war, to be called a war, fought as a war, against religiously-driven Islamist ideologues who seek to establish, he says, their vision of the caliphate and which he flatly calls "states of terror" that must be defeated. Nonetheless, changing conditions of twenty-first century war, because of changing conditions of the twenty-first century state, mean that war is not as it has long been.

Regnant approaches to terrorism are driven not just by narrow cost benefit analysis, but by a still narrower focus on something we might call "event-specific catastrophism": preventing the next attack. This is as true of the Bush administration as of its leading opponents. What has the Bush administration focused upon, in speech after speech to the public? The imminence of the next attack, and the need to prevent it. One hopes this is mobilizing rhetoric for larger policies against jihadist terrorism, but in considerable part, the uncertain next attack is the focus of policy - a long-term strategy, if one can call it that, even after seven years, of just trying to make it to the next day unscathed.

This is understandable, considering what administration officials see every day in threat assessments. The US attorney general since late 2007, Michael Mukasey, mused publicly how constant and serious the threats against the United States are; despite no successful homeland attacks since 9-11, he is "surprised by how surprised I am." Self-serving administration rhetoric? Perhaps. But despite much discursive rhetoric about long-term policy and the war on terror, much US policy is what, in a strategically informed plan, might well be considered the last defensive perimeters. Airport security, daily monitoring of cell phone traffic, internet analysis in hopes of seeing spikes that might indicate imminent terrorist action, watch lists, and many, many cement barriers. Presumably no one in Britain is reassured by the fact that the Glasgow attack was prevented not by perceptive police work, nimble intelligence agents, deep penetration of homegrown terrorist cells - but simply by a physical barrier at the airport. But perhaps people are comforted; the cement barrier worked, after all, effectively and cost-effectively, while the rest of the counterterrorism apparatus, at enormous absolute and relative cost, did not. Still, these are fundamentally defensive measures aimed at preventing the next attack, counterterrorism in a vital but stiflingly narrow sense. The cost benefit analysis underlying such planning, shaped toward event-specific catastrophism, is necessary and fruitful, but bears little resemblance to planning or conducting a "war" on terrorism or, really, any strategic conceptual response to jihad that goes beyond preventing particular events of uncertain probability and magnitude.

Terror and Consent, by contrast, offers strategic thinking on an unapologetically grand scale. There is nothing minimalist about it. It is synthetic across three large fields: history, law, and strategic international politics. In an age where academic specialization is supreme, Bobbitt's ability to move across fields is bound to annoy narrow disciplinarians - it will seem to some to be a very old-style grand explanation of the kind that academics gave up a couple of generations ago, and they will find particulars to quarrel over. Bobbitt is able not only to range across academic fields, but also to combine academic and real world experience - a Democrat by affiliation, he has served in senior positions in both law and intelligence in the Clinton and Bush senior administrations. Bobbitt understands political theory and he understands the practicalities of governing. Terror and Consent's core insight is that transnational jihadist terrorism must be understood on the largest historical scale, and that requires understanding the shifting nature of the state and society in both the liberal democratic West and the rest of the world. Sometimes nothing but the large historical scale will do. Why?

Jihadist transnational terrorism gets going by being able to exploit the interstices of the state system, not just on a geographical basis - the failed state of Afghanistan, for example - but on a historical basis, as the nature of the state moves from its incarnation in the twentieth century to something quite different in the twenty-first. Readers, in other words, should not be confused wondering why the book seems peculiarly focused on the historical and political theory of the evolving state, rather than narrowly on terrorism today. Bobbitt's deep point is that Al Qaeda terrorism, and what might eventually replace and transform it, cannot be understood without reference to the state system and its evolution over a long period of time. This leads Terror and Consent into a long walk through the history of the state in the West. Once again, narrow specialists will register many particular objections, and if one rejects in principle the notion of grand synthetic history, then one's reaction will be positively allergic. Bobbitt tells us, as a deliberate caricature, a kind of rough historical sketch (and picking up the thread of his earlier masterwork, Shield of Achilles), that the "princely state" system of Europe eventually gave way to the nation-state system that gradually emerged in the nineteenth and then dominated the twentieth century. Wars of the twentieth century were wars of Westphalian nation-states, and enemies in the wars of the twentieth century nation-states were themselves, by and large, nation-states; even the wars of de-colonialization were fought largely by parties that aspired to the status of nation-states.

Since the end of the Cold War, at least, however, liberal democratic nation-states - what Bobbitt calls "states of consent" - have been moving toward something different from the nation-state, something Bobbitt calls the "market-state." In the market-state, consent becomes less that of the citoyen and much more that of the consumer, for whom the state is a supplier of services. The market-state itself bears some resemblance to a corporation, outsourcing and privatizing significant activities, and is both more relaxed about its territorial sovereignty while at the same time willing to extend its regulatory reach beyond its borders. Globalization's increased wealth is one driver of the market-state, but so is the secular (in both senses of the term) drive of individuals toward greater individual liberty. "States of consent" contrast with "states of terror," the end aim of the transnational, nongovernmental and, today, Islamist terrorist groups that are also able to grow in the eco-system of economic globalization and the relaxed conditions of, and among, market-states. States of terror are the evil twin of the states of consent - parasitical upon and enabled by the states of consent, at once pre-modern and post-modern but never really modern, and irremediably hostile toward states of consent.

Bobbitt's market-states crucially retain key markers of states. This is not the dissolution of the state, the disaggregation of the state, eagerly awaited by watchful academics of international law, scanning the horizons for the breakdown of state sovereignty and the rise of some form of global governance and so to fulfill, after many heartbreaking centuries, the academicians' utopian, universal, planetary dreams. On the contrary, it is precisely because market-states continue, for Bobbitt, meaningfully to be states that they are able to have national interests, marshal resources against the states of terror, and provide for security for their citizens. And vice-versa. Indeed, in considerable part because Bobbitt insists on market-states as states, he likewise insists that the response to terrorism is a war on terror. Criminals, yes, but also enemies: states make war upon their enemies. War enables forms of strategic thinking about jihadist terror organizations that neither cost benefit analysis nor the legal conception of terrorists purely as criminals allows as a conceptual frame. The double-sided vision of Bobbitt's market-state leads Terror and Consent to a remarkably rich strategic vision of how concretely to make war against terror, terrorists, and violent jihad - a vision that will make everyone, however, on every side of the strategic debate, unhappy in some measure.

Law, including international law - the Geneva Conventions, for example - is crucial. The Bush administration's forays into nearly Schmittian arguments of permanent emergency displacing the rule of law have been as disastrous as they are wrong. On the other hand, while deeply respectful of international law, Bobbitt does not think it - its meaning, interpretation and evolution - lies in the hands of international law professors and international bureaucrats. Bobbitt is a committed multilateralist, not a purveyor of utopian supranationalism. His is a nuanced and practical international law regime gradually shaped by the practices of states as conditions shift - very much, in fact, the pragmatic view that the US State Department has held of international law over many generations. As to domestic law and terrorism, Terror and Consent is, for example, decisively against Alan Dershowitz's `special circumstance' arguments for torture and many other alterations to existing presumptions of the rule of law. Yet the constitution is no `suicide pact' for Bobbitt - he endorses preemptive detention for terrorist suspects, significant increases in electronic and other surveillance, and coercive techniques short of torture in some circumstances, among other things.

Terror and Consent sharply criticizes the Bush administration for the incompetence of its post-invasion Iraq policy. It observes that many mistakes arose from the profoundly erroneous belief that this was a war of nation-states in which the fall of the regime completed things whereas, in the wars of market-states and terrorist and insurgent groups, the war was just getting underway. Yet Bobbitt not only supported the Iraq war, he firmly believes (unlike many others following Iraq) in preventative war - he thinks we will need more of it over the long run, not less, because of the nature of terrorist threats. His strategic vision embraces carrying war to an enemy defined as such.

Each bit of this will discomfit someone. But the success of Terror and Consent as an argument depends largely on whether `market' and `state' can be corralled together as Bobbitt proposes or whether, instead, the categories eventually fly apart. In my estimation, the argument is highly persuasive; its success as policy in the real world, however, depends upon something different: whether the market-state partakes of more than simply the ethic of the market. The logic of the market, after all, is to write off the past as past, treat sunk costs as sunk, cut losses and get out as soon as cost benefit analysis says things are looking dim, look not sentimentally back to the past except as a source of future dividends, coolly calculate anticipated future flows of value, mark to market, and each and every day ask, "But what have you done for me lately?"

Is that really enough? If those are indeed the values that the market carries into the market state, is the market-state sufficiently nurtured by other values to have the will to defend itself as a political community? As consumers and not - in the older sense of the word, at least - citizens? Defend itself as a political community against not only external terrorist enemies, against states of terror, but also to have the courage to defend core internal values, not just of the market, but of liberal democracy - as against those, for example, who would see liberal democracy converted, in the name of multiculturalism, to a form of religious tribalism and religious communalism?

George W. Bush and Tony Blair have found it weirdly easier, after all, to send whole armies to fight in faraway places than ever to say no to demands of communalist, ultimately illiberal, Muslim groups at home; easier to fight wars abroad than to insist at home upon the liberal separation of church and state, mosque and state; insist upon a public sphere that is neutral as between varieties of religion but which insists on the independent values of a liberal society; insist that this means limits, firmly drawn and enforced, to today's tightening ratchet of one-way religious accommodations; and, finally, insist that these limits are integrally part of liberal toleration, a regime of liberal toleration that is a species utterly apart from fashionable and, for liberal values, fatal multiculturalism. Communalism is not liberalism; the religious communalism of the Ottoman Empire was, in its way and time, a relatively humane order, but it was not and never could be liberal. It is, however, the path of least resistance that Britain appears to be taking.

A believer in liberty and consent, I should greatly like to share Bobbitt's hopes for the market-state. It does not take a conservative to wonder, however, whether this is enough to sustain liberal democracy in the face of spiritual threats requiring a vision and courage to stick with it, rather than the cold, reactive calculus of net present value. A long tradition of what Lawrence Solum has called the "left Burkeans" - Christopher Lasch, for example, or Zygmunt Bauman - has argued that the market is as much socially corrosive of the values of liberal democracy as it is materially supportive. The market and liberal democracy are both sustained by wells of social capital that stable material prosperity helps deepen, but which are not the moral logic of the market itself.

The market of the market-state is not self-sustaining. On the contrary, it requires a form of social life that goes outside it in order to function in the long term. Honor, loyalty, sacrifice, courage, gratitude to those who came before - these are not the evident virtues of capitalism, but they are necessary virtues in a liberal-democratic-capitalist form of life. Without them, society eats its seed-corn, devours and uses up today the social capital bequeathed by the past to bless the future. Even after the marvelous argumentation of this marvelous book, therefore, room remains to question whether the market-state pays sufficient attention to the spiritual habits of the heart that make the market-state - and the willing defense of the market-state, states of consent as against states of terror - over the long struggle of years in this twenty-first century, even possible.