Product Description

This unique treasury of practical information and daily inspiration has long been acknowledged as the classic guide to the traditional Jewish laws and customs as they apply to contemporary Jewish daily life. Features a new introduction by Dr. Norman Lamm, President, Yeshiva University.

Product Details

• Amazon Sales Rank: #70579 in Books
• Published on: 1991-10-10
• Original language: English
• Number of items: 1
• Binding: Paperback
• 368 pages

Features

• ISBN13: 9780465086320
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

Amazon.com Review
To Be a Jew, Rabbi Hayim Halevy Donin's classic guide to Jewish life, philosophy, and law has guided generations of Americans, Europeans, and Israelis to discover the treasures of their own religious traditions. First published in 1972, the book still stands as a reliable, practical and versatile resource for everyone from young girls preparing for bat mitzvah to old men returning to their spiritual roots. The book begins with an overview of Judaism's basic credo (including chapters on Israel's people, land, God, and Torah), moves on to describe the laws governing Jews' daily lives, the Jewish calendar, and "The Special Occasions of Life" from birth to death and mourning. One great strength of To Be a Jew is its blending of folk wisdom and scholarly learning. Rabbi Donin not only describes what right belief and righteous action look like but provides a rationale for these observances that engages and embraces the basic conditions of modern life. --Michael Joseph Gross

Review
"Belongs in every Jewish home." -- Rabbi Israel Klavan, Rabbinical Council of America

"For a general discussion of Jewish living,To Be a Jew is unexcelled. It is comprehensive and clear." -- Ruth Frank & William Wollheim,Book of Jewish Books

About the Author

Customer Reviews

This Book has Heart
Every detail of Jewish practice is in this book, along with some of R. Donin's own aggadot and midrash on why these practices are important. In the end though, R. Donin is a believing Jew, and aggadot aside, he would say that any practice we do, we do because it's a mitzvah.

Though Donin writes from an orthodox perspective, he is very gentle with the reader, never insisting that his way is the only way. He doesn't dictate, he encourages the reader to try what feels comfortable, and to explore, and provides material enough for a long, long exploration. I can't think of a single question about daily practice or synagogue etiquette that couldn't be answered by referencing this book.

This book is intended for Jews, and as he states, particularly for Jews who grew up in a household where Yiddishkheit was not present. R. Donin assumes a certain amount of prior knowledge (such as understanding the Hebrew and Yiddish words I've used so far), so this is not a book for non-Jews with a casual interest in Judaism. However, anyone who has read one or two basic books on Judaism, or anyone who grew up Jewish, even if just barely observant should have no trouble with this book.

Donin's writing is more than just engaging, it projects a kindness that really must be experienced. It was as though Zayde were reading aloud to me. The book has heart. Never once do I think that R. Donin has written this book because he is casting for people to turn back to orthodoxy. I really believe he was motivated out of a pure love for Judaism, and this comes out of the pages.

Invaluable
As a French Catholic who has made the decision to convert to Orthodox Judaism, I found this book invaluable, both as a learning source and as a source of solace and joy. Rabbi Donin tells us, in lovely language, just what everyday life is like for the Orthodox Jew.

Unlike many other religions, Judaism is primarily a religion of action and not beliefs. Although certain basic beliefs do exist, much in Judaism remains open to personal interpretation. Judaism does not demand that other people convert; in fact rabbis are encouraged to make at least three vigorous attempts at discouraging the possible convert. Conversion is, nevertheless, possible, and it is important to remember that Abraham was a convert, as was Ruth, a descendant of King David.

In To Be a Jew, Rabbi Donin gives an overview of the history of Judaism and tells us that it was Maimonides who explained that any human being who faithfully observes the Seven Laws of Noah earns a proper place in heaven, no matter what religion he follows. Additionally, The Torah of Moses is a truth for all humanity, whether Jewish or not. Therefore, if one is not prepared to embrace the Jewish religion fully, it would be far better for him to remain outside this beautiful faith.

The Holy Temple, as well, did not benefit Jews only. When King Solomon built the Temple, he specifically asked the Creator to heed the prayers of the gentiles who came to the Temple to pray (Kings I 8:41-43). The Jewish prophet refers to the Temple as a "House for all nations," (Isaiah 56:7). The Temple was the universal center of spirituality, a concentrated point where the consciousness of our Maker filtered down into the world.

We also learn that in ancient times, the service in the Holy Temple during the week of Sukkos featured a total of seventy bull offerings. This, the Talmud explains, corresponded to each of the seventy nations of the world. In fact, the Talmud says, had the Romans only realized how much benefit, they, themselves, were deriving from the Temple, they never would have destroyed it.

Although Judaism certainly does not consider conversion a necessity, what about those who, like me, do find that Orthodox Judaism is the only way to fulfill their own spiritual needs? As we learn in this book, the Code of Jewish Law (the Shulchan Aruch), prescribes three requirements for a valid conversion. Those three requirements are: (1) Mitzvahs. The convert must believe in one Creator and in the divinity of the Torah, as well as personally observe all 613 mitzvahs (commandments) of the Torah; (2) Milah. Male converts must undergo circumcision by a qualified Mohel or a ritual known as hatafas dam; (3) Mikveh. All converts must immerse in the Mikveh, a ritual bath linked to a reservoir of rain water. This must all be done before a court of three Jewish men who themselves are true believers, who accept the divinity of the Torah and observe the mitzvahs.

Conversion, as Donin tells us, must be motivated out of pure love and spiritual desire and not done for the worldly purpose of furthering business or marriage, for example.

Those who are simply interested in the Jewish liturgy or the everyday life of an Orthodox Jew will find this book very interesting, even fascinating, reading. But those who, like me, have made the firm and irrevocable decision to convert, will find the book invaluable.

helpful guide
as a Muslim, I wanted to read a book about Judaism that can help me understand them without so much the effect of politics. this was it, and it has so many chapters of different Jewish Laws and guidance. I particularly liked the chapter of Sabbath.
one thing I noticed, it just clears to me we are much closer than we think we are, the Muslims too are devoted to religion in a practical way as well as spiritual way, it's more of a way of life.