Product Description

Argues that the rationalist political and social experiments of the Enlightenment have degenerated into societies dominated by technology and a crude code of managerial efficiency. These are societies enslaved by manufactured fashions and artificial heroes, divorced from natural human instinct.

Product Details

• Amazon Sales Rank: #235184 in Books
• Published on: 1993-11-30
• Released on: 1993-11-30
• Original language: English
• Number of items: 1
• Binding: Paperback
• 656 pages

From Publishers Weekly
Known for his novels of international intrigue, Saul in his first work of nonfiction delivers a passionate jeremiad on the follies of our age. Reason, he argues, has run amok; instead of the enlightened utopia envisaged by Voltaire, the modern West is a soulless machine run by technocratic elites that promise efficiency but create disasters. The author targets the insane waste of our "permanent war economy," the perils of nuclear power, the co-optation of democracy by vested interests, the news media's focus on false events and manufactured celebrities, the "personality politics" of presidential campaigns. He critiques the Harvard Business School's management teachings, profiles such figures as Thomas Jefferson, Robert McNamara and Charles de Gaulle, flunks our colleges for failure to reward creativity and imagination. He blames novelists from James Joyce onward for "rendering literature inaccessible" and divorcing fiction from social concerns. He roams freely through history, politics, theology, art and film, challenging his audience on every page. This wonderfully provocative inquiry, a work of bold sweep and originality, may nonetheless leave some readers wondering whether misplaced faith in reason underlies all the ills discussed.
Copyright 1992 Reed Business Information, Inc.

From Library Journal
Saul locates the source of many of the contemporary world's problems in a perversion of reason. He argues that while Voltaire had hoped to use reason as a tool to overthrow outmoded and harsh customs, his successors instead employed reason as an instrument of social control. The will of the people was unimportant to such acolytes of reason as Napoleon, who argued that uninformed popular opinion must be regimented through the supposed dictates of reason. The result of these misguided efforts at rational planning have been the horrors of modern warfare and the depredations of industrialism. Saul attributes such varied phenomena as the arms race, the "star system," and the rise of bureaucracy to hyperrationalism. Saul, a popular novelist ( The Paradise Eater , LJ 11/1/88), has a vivid style that makes his book enjoyable reading, but a clear sense of what he means by reason never emerges. Is it anything more than a catchphrase for whatever the author dislikes?-- David Gordon, Bowling Green State Univ., Ohio
Copyright 1992 Reed Business Information, Inc.

From the Publisher
"Voltaire's Bastards is a hand grenade disguised as a book. The pages explode with insight, style, and intellectual rigor...[This book] will leave you challenged, intrigued, and at times troubled."--Jim Hoagland, The Washington Post
"This is a wise, civilized, and deeply democratic book. John Ralston Saul wants to persuade us that real enlightenment lies not in the modern cult of Answers but in the stubborn, skeptical and human pursuit of Questions, and he does this in a beautifully-argued work." --Jane Kramer

Customer Reviews

Analyzes the total effect of the bastardization of reason
It takes tremendous courage to open a book with such a subtitle. It is human nature to construct an ideology based on our favorite thoughts, and then live cozily inside as master of the realm. For then we can use that ideology as shield and weapon.

But then John Ralston Saul comes face to face with you, removes his glove, and with a gentleman's flourish, whips the leather across your face. Saul is the master of gauntlet-throwing, and after one read of this hefty tome, you will be begging for more.

"The undoubted sign of a society well under control or in decline is that language has ceased to be a means of communication and has become instead a shield for those who master it."

Does this remind you of your country's political process? Or possibly of those ivory-tower publications that you so treasure? How is it that our species has been able to use words to cloak double and triple meanings within the most seemingly innocuous sentences? Is this what we truly want?

"The structures of argument have been co-opted so completely by those who work the system that when an individual reaches for the words and phrases which he senses will express his case, he finds that they are already in active use in the service of power. This now amounts to a virtual dictatorship of vocabulary."

The Inquisition, Machiavellian belief, the Napoleonic Wars, and the Holocaust can be rationally justified, says Saul. The tools of rationality provide the means to any desired end. Men participated in these events of their own free will, and even added their input to make said processes more `efficient'.

"The Inquisitors were the first to formalize the idea that to every question there is a right answer. The answer is known, but the question must be asked and correctly answered. Relativism, humanism, common sense, and moral beliefs were all irrelevant to this process because they assume doubt. Since the Inquisitors knew the answer, doubt was impossible. Process, however, was essential, for efficient governance and process required that questions be asked in order to produce the correct answer."

Is it worth having the tools of reason if they can be manipulated to cause the deaths of 200 million human beings? We all know the answer, as gut-wrenching as it may be... regardless, we can't disassociate our minds from reason any more than we can live without lungs.

So how do we move forward? How do we evolve with such a legacy behind and such uncertainty ahead? First, says Saul, we must remember:

"Memory is always the enemy of structure. The latter flourishes upon method and is frustrated by content. Our need to deny the amorality of reason ensured that memory would be the first victim of the new structures."

Secondly, we open our eyes. Who is it that truly controls our society and its governance? Saul has correctly identified the "men behind the men", the counselors and courtiers whom our leaders turn to for advice, and the bureaucrats, none of whom are elected or held to accountability by our constitution. These puppeteers, say Saul, are the "technocrats" who co-opt reason for limited ends:

"In the context of the technocratic mind, truth, like history and events, is what suits the interests of the system or the game plan of the man in charge."

Thirdly, we do not allow rationality to freeze our minds and our humanity in the cement of process. We employ skepticism (not cynicism) to constantly keep our eyes fresh. When skepticism reveals doubt, we employ common sense and morality, neither of which can or should be defined by, you guessed it, rationality.

Saul is not an enemy of reason. Quite the opposite, his purpose here is to rescue reason from those who fly its banner upon high while secretly using it to shine their shoes.

And how does Saul go about making his argument without using... argument? His method is brilliant. He has constructed a book that reads like a great speech, an enthralling lecture. Saul is discursive... he introduces literally dozens of seemingly unrelated subjects, draws truth from each, and makes his points without needing to build upon the pages before. Saul doesn't lead you from point A to point Q, as his enemies would; he simply enlightens you on many topics and allows your mind to form the connections... a truly satisfying experience.

This book is a fine wine, with the strong tang of truth. These pages are filled with aphorism and information on the widest variety of topics: national defense, economics, television, the Supreme Court, warfare, Congress, science, and celebrity; all of these cloths are woven with the same fundamental threads. Saul unmasks many clandestine operations, most of which are still being played out today.

Your hunger for knowledge will be greatly satisfied (almost satiated) here. Page one will be distinguished as an important point in your life, and we all know how precious such eye-opening works are.

Heavy Going But the Deeper Thinking is Worth It

There is much in this book, depending on one's particular interests, that can be skimmed or skipped. With patience, however, the book in its entirety is a rewarding experience for it calls into question much about how we organize ourselves politically, economically, and socially.

The bottom line, and very consistently with other great books such as "The Manufacture of Evil" on the low end and "Consilience" on the high end, is that Western thinking has been corrupted to the point that the West has become, as the inside flap says, "a vast, incomprehensible directionless machine, run by process-minded experts....whose cult of scientific management is bereft of both sense and morality."

As my own interests run toward public intelligence and public effectiveness in guiding the polity, I found his several chapters related to secrecy, immorality, and the "hijacking of capitalism" to be especially worthwhile.

He concludes that secrecy is pathological, undermining both public confidence and the public dialog. Intelligence in his view is about disseminated knowledge, not secrets.

Throughout the book the author discusses the contest between those who feel that the people cannot be trusted--the elites who strive to remain in power by making power appear an arcane skill with rites and formulas beyond the ken of the people--and those who feels that the people--and especially the larger consciousness of the people--are more in touch with nature and reality and the needs of the people than these elites.

This is a difficult book to absorb and enjoy, but I recommend because it sets the broad outlines for the real power struggle in the 21st Century--not between terrorism and capitalism, but rather between the government-corporate elites with their own agenda, and the larger body of people now possibly ready to turn every organization into an employee-owned and managed activity.

long and meandering but worth it
This book sat on my shelf for a couple of years but I'm glad to finally finish it. Even though it was written over ten years ago, Saul's observations and witty insights are still very relevant. Saul helped me better articulate my abstract thoughts and feelings on our so-called civilization, e.g., how our technology has evolved faster than our ability to use it responsibly with a long-term view; how governments rationalize dark deeds in the name of national security; and how people come to feel powerless and indifferent.

I think the book is too long, somewhat repetitive, and contradicts his own argument of keeping cultural criticism inviting and easily understandable to the majority. While I don't agree with everything, there is much truth in these pages and it was worth seeing it through. Those critics who got hung up on the subtitle and tried to defend/define/debate reason missed the point. It's too much truth for many, and to seriously ponder the issues raised in this book risks an identity crisis they are not ready to endure. While it may appear to some that Saul is utterly condemning govt, business and education institutions and management, I think he does a great service by shocking folks out of their inertia to reflect on how they've been groomed, become aware of their blind spots and question their assumptions.

One of the lessons that can be derived from this book is the greatest threat to America's dream of "liberty and justice for all" is not from outside terrorists, but from within - those in positions of power or influence who are not enlightened but are enabled by the apathetic ignorant who blindly trust them to know what's best, or share in their fear-based selfish and myopic motives.

I can see this book prompting people to become more aware and politically active and that can only be good for democracy. Well-off Americans need to get off of the materialistic merry-go-round and focus on what really matters instead of self-indulgence. Only when the quest for global domination and corporate profits become subordinate to the long-term well being of the planet and future generations, can humans truly be called civilized.