A standard and popular evangelical systematic theology

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Product Description

Christian Theology has been revised to take account of changes in the theological world as well as changes in the intellectual, political, economic, and social worlds. Several sections have been added, including a new chapter on postmodernism. At other points the discussion has been updated, and some portions of the original have been condensed, since the issues they originally dealt with are no longer as crucial as they once were. Also new to the second edition are a number of educational refinements, including chapter objectives, chapter summaries, and study questions.

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Product Details

• Amazon Sales Rank: #2721 in Books
• Published on: 1998-08-01
• Original language: English
• Number of items: 1
• Binding: Hardcover
• 1312 pages

Features

• ISBN13: 9780801021824
• Condition: NEW
• Notes: Brand New from Publisher. No Remainder Mark.
• Click here to view our Condition Guide and Shipping Prices

About the Author
Millard J. Erickson is Distinguished Professor of Theology at Baylor University's Truett Seminary and at Western Seminary, Portland. He is a leading evangelical spokesperson with numerous volumes to his credit, including God the Father Almighty, God in Three Persons, The Word Became Flesh, and Postmodernizing the Faith.

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Customer Reviews

Standard, Higher Education Text
I bought this theology at the urging of one of my ministers at Church. I found the book deep, but not overwhelming. Erickson comes from a robustly evangelical, gently Calvinistic background. He is respected by moderates and conservatives alike for interacting with other positions fairly, namely that position of Karl Barth--Erickson offering an Evangelical interaction.

For the information of one reviewer who said that Erickson's book Lacked the intellectual rigor of a Barth or Rahner, I would reply that this is an intro-level text at seminary , not a doctoral text (I went to one seminary bookstore to look around and conversed with other PhD students to find this out). In fact, Erickson's willingness to interact with Barth on numerous occasions is praiseworthy. Although Erickson is said to be Calvinistic in his approach, there will be times that he annoys Calvinists (See Wayne Grudem for a slight difference in, for example, "Does Regeneration precede faith?"). To get the most out of this text, read another systematic theology at the same time to compare and contrast.

Final Analysis:
THis is a good work, especially for young evangelicals as myself. It is a work that will get one excited about systematic theology.

A Seminary Level Evangelical Systematic Theology
"Christian Theology" by Millard Erickson is a comprehensive, seminary level, evangelical systematic theology. Erickson is obviously well studied in a vast array of theological issues from various schools of thought. Typically he will present common viewpoints on a subject and then make an argument for his own position. Most of Erickson's positions seem clearly Calvinistic, but he treats other views with fairness, appreciation, and respect. Though I come from a dissimilar denominational background and some of my personal views are very different than his, I never felt my beliefs were under an unfair scrutiny or malicious attack. The book was so engaging and interesting that I actually found it hard to put down. I highly recommend the book to anyone desiring to study Christian theology at a seminary level.

Balanced and Comprehensive
Millard Erickson is one of the most prolific evangelical theologians writing today. His CHRISTIAN THEOLOGY is (from what I've read) the most widely used systematic theology in Baptist seminaries. The doctrinal perspective of this work is premillenial, baptistic and moderately Calvinistic.

One of the advantages of this book is that Prof. Erickson doesn't bombard the reader with a list of theologians who have opined on various topics. He takes a topic, discusses three or four key thinkers and options, analyzes them, and gives his own opinion.

Prof. Erickson discusses most of the major topics of theology, including important background areas such as biblical criticism, the relationship between theology and philosophy, and contemporizing the Christian message. One area that Prof. Erickson skates over is that of women in the ministry. Last I checked, Prof. Erickson is a member of a pro-women's ordination group called Christians for Biblical Equality, but you wouldn't know it from reading this book. The discussion of women implies that he supports it, but he isn't as clear as one would expect. (See p. 565-66.)

For even more conservative protestant works in systematic theology, readers should consider the works of Robert Reymond and Wayne Grudem.